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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الطب
Book of Medicine
خَيْرُ مَا تَدَاوَيْتُمْ بِهِ السَّعُوطُ وَاللَّدُودُ .
The best of what you treat yourselves with is nasal medicine and medicine poured into the side of the mouth
Mustadrak al-Hakim — Hadith 7664
اُردوEn
حدثنا أبو العباس محمد بن يعقوب، حدثنا الربيع بن سليمان، حدثنا شعيب بن الليث [عن أبيه] (3) عن أبي الزُّبير، عن جابر: [أنَّ أُمَّ سلمة] (4) استأذنَتْ رسول الله ﷺ في الحِجامة، فأمر النبيُّ ﷺ أبا طَيْبةَ أن يَحجُمَها، قال: حسبتُ أنه قال: وكان أخوها من الرَّضَاعة، أو غلامًا له لم يَحتلِمْ (1).
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه!
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7474 - على شرط مسلم
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه!
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7474 - على شرط مسلم
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that Sayyidah Umm Salamah (may Allah be pleased with her) sought permission from the Messenger of Allah (peace and blessings be upon him) to have cupping done, so the Prophet (peace and blessings be upon him) ordered Abu Taybah to cup her. The narrator said: I think he also said that he (Abu Taybah) was her foster brother, or a boy who had not yet reached puberty.
This hadith is sahih (authentic) on the condition of Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith is sahih (authentic) on the condition of Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(3) ما بين المعقوفين لم يرد في النسخ الخطية، وأثبتناه من "إتحاف المهرة" (3589) ومن مصادر التخريج.
Important point: The text in brackets was not present in the handwritten manuscripts; it has been established from "Ithaf al-Maharah" (3589).
(4) في (ز): أنَّ رسول الله، وفي (ص) و (م) مكانها بياض، وأثبتناه على الصواب من "إتحاف المهرة" ومن مصادر التخريج.
Important point: Manuscript (Z) has "anna Rasul Allah", while (S) and (M) had a blank space there; we have written it correctly from "Ithaf al-Maharah" and the other sources.
(1) إسناده صحيح.
Grading: Its chain is sahih.
وأخرجه أحمد 23/ (14775)، ومسلم (2206)، وأبو داود (4105)، وابن ماجه (3480)، وابن حبان (5602) من طرق عن الليث بن سعد، بهذا الإسناد. واستدراك الحاكم له ذهول منه.
Reference / Source: Ahmad (14775), Muslim (2206), Abu Dawud (4105), Ibn Majah (3480) and Ibn Hibban (5602) recorded it through various routes from al-Layth bin Sa'd.
Technical note / Defect ('illah): Al-Hakim's including it as a supplement (istidrak) is an oversight (dhuhul) on his part, since it is in Sahih Muslim.
Important point: The text in brackets was not present in the handwritten manuscripts; it has been established from "Ithaf al-Maharah" (3589).
(4) في (ز): أنَّ رسول الله، وفي (ص) و (م) مكانها بياض، وأثبتناه على الصواب من "إتحاف المهرة" ومن مصادر التخريج.
Important point: Manuscript (Z) has "anna Rasul Allah", while (S) and (M) had a blank space there; we have written it correctly from "Ithaf al-Maharah" and the other sources.
(1) إسناده صحيح.
Grading: Its chain is sahih.
وأخرجه أحمد 23/ (14775)، ومسلم (2206)، وأبو داود (4105)، وابن ماجه (3480)، وابن حبان (5602) من طرق عن الليث بن سعد، بهذا الإسناد. واستدراك الحاكم له ذهول منه.
Reference / Source: Ahmad (14775), Muslim (2206), Abu Dawud (4105), Ibn Majah (3480) and Ibn Hibban (5602) recorded it through various routes from al-Layth bin Sa'd.
Technical note / Defect ('illah): Al-Hakim's including it as a supplement (istidrak) is an oversight (dhuhul) on his part, since it is in Sahih Muslim.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7664
