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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الطب
Book of Medicine
عَلَيْكُمْ بِالْإِثْمِدِ فَإِنَّهُ يُنْبِتُ الشَّعْرَ وَيَجْلُو الْبَصَرَ .
Use ithmid kohl, for it makes the hair grow and sharpens the eyesight
Mustadrak al-Hakim — Hadith 7651
اُردوEn
حدثنا أبو بكر إسماعيل بن محمد بن إسماعيل بالرَّيِّ الفقيه، حدثنا أبو بكر محمد بن الفرج الأزرق ببغداد، حدثنا حجَّاج بن محمد المِصِّيصي، عن ابن جُرَيج، أخبرني عمرو بن يحيى بن عُمَارة بن أبي حسن، حدثتني مريم بنت إياس ابن البُكَير صاحبِ النبي ﷺ، عن بعض أزواج النبيِّ ﷺ -وأَظنُّها زينبَ-: أَنَّ النبيَّ ﷺ دخل عليها، فقال: "عندَكِ ذَرِيرةٌ؟ " فقالت: نعم، فدَعَا بها ووَضَعَها على بَثْرة بين إصبَعينِ من أصابع رِجله، فقال: "اللهمَّ مُطفِئَ الكبير، ومُكبِّرَ الصغير، أَطفِئها عنِّي"، فطَفئَتْ (1).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7463 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7463 - صحيح
Amr bin Yahya bin Umarah bin Abi Hasan informed; he said: Maryam bint Iyas bin al-Bukayr (who was the daughter of a Companion of the Prophet, peace and blessings be upon him) narrated to me; she narrates from one of the wives of the Prophet (peace and blessings be upon him), and I think she was Zaynab (may Allah be pleased with her), that the Prophet (peace and blessings be upon him) came to her and asked: "Do you have any dharirah (a fragrant powder)?" She said: Yes. So he (peace and blessings be upon him) called for it and placed it on a pimple that had appeared between two of the toes of his foot, then he made this supplication: 'Allahumma mutfi'a al-kabir, wa mukabbira al-saghir, atfi'ha 'anni' (O Allah, the One who extinguishes the big and makes the small grow big, extinguish it from me). And so the pimple disappeared.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده محتمل للتحسين مريم بنت إياس تفرَّد بالرواية عنها عمرو بن يحيى بن عمارة، ولم يوردها ابن حبان في "ثقاته"، وأوردها الذهبي في "الميزان" في مجهولات النسوة، وأمّا الحافظ ابن حجر فقد صحَّح حديثها هذا في "نتائج الأفكار" 4/ 157 - 158، وقال: قد اختلف في صحبتها وأبوها وأعمامها من كبار الصحابة، ولأخيها محمد رؤية. وقال في "التقريب": مقبولة؛ يعني عند المتابعة.
Grading: Its chain is open to being graded hasan.
Technical note / Defect ('illah): Amr bin Yahya bin Umarah is alone in narrating from Maryam bint Iyas; Ibn Hibban did not mention her in "al-Thiqat", and al-Dhahabi counted her among the unknown women in "al-Mizan". However, al-Hafiz Ibn Hajar declared this hadith of hers sahih in "Nata'ij al-Afkar" 4/ 157-158, and said that her being a Companion is disputed, while her father and paternal uncles are among the senior Companions, and her brother Muhammad saw the Prophet. In "al-Taqrib" she is called "maqbulah" (acceptable when corroborated).
وأخرجه النسائي (10803) عن الحسن بن محمد الزعفراني، عن حجاج المصيصي، بهذا الإسناد.
Reference / Source: Al-Nasa'i recorded it (10803) by way of al-Hasan bin Muhammad al-Za'farani, from Hajjaj al-Missisi, with this same chain.
وأخرجه أحمد 38/ (23141) عن روح بن عبادة، عن ابن جريج، به.
Reference / Source: Ahmad recorded it 38/ (23141) by way of Rawh bin Ubadah, from Ibn Jurayj, with this same chain.
والذَّريرة: فُتات قصب الطِّيب، يُجلَب من الهند.
Note / Clarification: "Al-dharirah" is the powder of fragrant cane (qasab al-tib), which used to be brought from India.
Grading: Its chain is open to being graded hasan.
Technical note / Defect ('illah): Amr bin Yahya bin Umarah is alone in narrating from Maryam bint Iyas; Ibn Hibban did not mention her in "al-Thiqat", and al-Dhahabi counted her among the unknown women in "al-Mizan". However, al-Hafiz Ibn Hajar declared this hadith of hers sahih in "Nata'ij al-Afkar" 4/ 157-158, and said that her being a Companion is disputed, while her father and paternal uncles are among the senior Companions, and her brother Muhammad saw the Prophet. In "al-Taqrib" she is called "maqbulah" (acceptable when corroborated).
وأخرجه النسائي (10803) عن الحسن بن محمد الزعفراني، عن حجاج المصيصي، بهذا الإسناد.
Reference / Source: Al-Nasa'i recorded it (10803) by way of al-Hasan bin Muhammad al-Za'farani, from Hajjaj al-Missisi, with this same chain.
وأخرجه أحمد 38/ (23141) عن روح بن عبادة، عن ابن جريج، به.
Reference / Source: Ahmad recorded it 38/ (23141) by way of Rawh bin Ubadah, from Ibn Jurayj, with this same chain.
والذَّريرة: فُتات قصب الطِّيب، يُجلَب من الهند.
Note / Clarification: "Al-dharirah" is the powder of fragrant cane (qasab al-tib), which used to be brought from India.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7651
