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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الإمامة وصلاة الجماعة
Book of Leading the Prayer and Congregational Prayer
كَانَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ - لَا يَعْلَمُ خَتْمَ السُّورَةِ حَتَّى تَنْزِلَ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ
The Prophet (peace and blessings be upon him) did not know the end of a surah until Bismillah al-Rahman al-Rahim was revealed
Mustadrak al-Hakim — Hadith 765
اُردوEn
حدثنا أبو أحمد محمد بن محمد بن الحسين الشَّيباني، حدثنا أبو العلاء محمد بن أحمد بن جعفر الكوفي بمصر، حدثنا أبو بكر بن أبي شَيْبة، حدثنا حفص بن غِيَاث، عن ابن جُرَيج، عن ابن أبي مُلَيكة، عن أم سَلَمة قالت: كان النبي ﷺ يقرأ: ﴿بِسْمِ اللهِ الرَّحْمنِ الرَّحِيمِ. الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ﴾، يُقطِّعها حرفًا حرفًا (3).
هذا حديث صحيح على شرط الشيخين ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 847 - على شرطهما
هذا حديث صحيح على شرط الشيخين ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 847 - على شرطهما
The Mother of the Believers, Sayyidah Umm Salamah (may Allah be pleased with her), narrates that the Prophet (peace and blessings be upon him) used to recite "In the name of Allah, the Most Gracious, the Most Merciful. All praise is for Allah, the Lord of all the worlds" separating it, pausing at each part (verse).
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(3) رجاله ثقات عن آخرهم، إلّا أنه اختُلف فيه على ابن أبي مليكة - وهو عبد الله بن عبيد الله - كما هو مبيَّن في التعليق على "مسند أحمد" 44 / (26451). ¤ ¤ وأخرجه أحمد 44 / (26742) من طريق همَّام بن يحيى، عن ابن جريج، به بلفظ: حرفًا حرفًا قراءة بطيئة.
Grading: All of its narrators, to the last of them, are trustworthy (thiqah); however, there is a disagreement over it in the narration from Ibn Abi Mulaykah (Abd Allah bin Ubayd Allah), as explained in the commentary on 'Musnad Ahmad' 44/(26451).
Reference / Source: Ahmad (44/26742) narrated it via Hammam bin Yahya from Ibn Jurayj with the wording: "He would recite letter by letter, slowly (in recitation)."
وسيأتي برقم (2945) و (2946) من طريق يحيى بن سعيد الأموي عن ابن جريج، وفيه: كان يقطّع قراءته آية آية.
Reference / Source: This narration will come later at numbers (2945) and (2946) via Yahya bin Sa'id al-Umawi from Ibn Jurayj, in which the wording is: "He (peace and blessings be upon him) would break up his recitation verse by verse."
وفي الباب عن حفصة أم المؤمين قالت وكان يقرأ بالسورة فيرتّلها حتى تكون أطول من أطول منها.
Corroborating chains and supporting reports: On this topic there is a report from the Mother of the Believers Hafsah (may Allah be pleased with her) that he (peace and blessings be upon him) would recite a surah with such tartil (measured, unhurried recitation) that it would become longer than a surah longer than it.
أخرجه مسلم (733) (118). والترتيل: تبيين القراءة وترك العجلة فيها.
Reference / Source: Muslim (733) (118) narrated it.
General principle: 'Tartil' means reciting clearly and not being hasty in it.
Grading: All of its narrators, to the last of them, are trustworthy (thiqah); however, there is a disagreement over it in the narration from Ibn Abi Mulaykah (Abd Allah bin Ubayd Allah), as explained in the commentary on 'Musnad Ahmad' 44/(26451).
Reference / Source: Ahmad (44/26742) narrated it via Hammam bin Yahya from Ibn Jurayj with the wording: "He would recite letter by letter, slowly (in recitation)."
وسيأتي برقم (2945) و (2946) من طريق يحيى بن سعيد الأموي عن ابن جريج، وفيه: كان يقطّع قراءته آية آية.
Reference / Source: This narration will come later at numbers (2945) and (2946) via Yahya bin Sa'id al-Umawi from Ibn Jurayj, in which the wording is: "He (peace and blessings be upon him) would break up his recitation verse by verse."
وفي الباب عن حفصة أم المؤمين قالت وكان يقرأ بالسورة فيرتّلها حتى تكون أطول من أطول منها.
Corroborating chains and supporting reports: On this topic there is a report from the Mother of the Believers Hafsah (may Allah be pleased with her) that he (peace and blessings be upon him) would recite a surah with such tartil (measured, unhurried recitation) that it would become longer than a surah longer than it.
أخرجه مسلم (733) (118). والترتيل: تبيين القراءة وترك العجلة فيها.
Reference / Source: Muslim (733) (118) narrated it.
General principle: 'Tartil' means reciting clearly and not being hasty in it.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 765
