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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الطب
Book of Medicine
التَّدَاوِي مِنْ ذَاتِ الْجَنْبِ بِالْقُسْطِ الْبَحْرِيِّ وَالزَّيْتِ
Treating pleurisy with sea costus and olive oil
Mustadrak al-Hakim — Hadith 7635
اُردوEn
حدثنا علي بن حَمْشاذَ العَدْل، حدثنا إسماعيل بن إسحاق القاضي وعلي ابن عبد العزيز البَغَوي قالا: حدثنا سليمان بن داود الهاشمي، حدثني عبد الرحمن بن أبي الزِّناد، عن هشام بن عروة، أخبرني أبي، أنَّ عائشة قالت: يا ابنَ أُختي، لقد رأيتُ من تعظيم رسول الله ﷺ عمَّه أمرًا عجيبًا، وذلك أنَّ رسول الله ﷺ كانت تأخذه الخاصرةُ فتشتدُّ به جدًا، وكنَّا نقول: أخذَ رسولَ الله ﷺ عِرْقُ الكُلْية، ولا نَهتدي أن نقول: الخاصرة، عِرقٌ أخذَتْ رسول الله، يومًا، فاشتدَّتْ به حتى أُغميَ عليه وخِفْنا عليه، وفزع الناسُ إليه، فظنّنا أنَّ به ذاتَ الجَنْب فَلَدَدْناه، ثم سُرِّيَ عن رسولِ الله ﷺ وأَفاق، فعَرَفَ (1) أنَّه قد لُدَّ، ووَجَدَ أثر ذلك اللَّدَد، فقال: "أظننتُم أنَّ الله سلَّطها عليَّ؟ ما كان اللهُ لِيُسلِّطَها عليَّ، والذي نفسي بيده، لا يبقَى في البيت أحدٌ إِلَّا لُدَّ إلَّا عمِّي"، قالت: فرأيتُهم يَلُدُّونهم رجلًا رجلًا، قالت عائشة: ومَن في البيت يومَئِذٍ -فتذكُرُ فضلَهم- فلُدَّ الرجالُ أجمعون، وبلغ اللَّدُودُ أزواجَ النبي ﷺ، فلُدِدْنَ امرأةً امرأةً حتى بلغ اللَّدودُ امرأةً منا -قال أبو الزِّناد: ولا أعلمُها إِلَّا ميمونة، قال: وقال الناسُ: أمُّ سَلَمة- فقالت: إنِّي واللهِ لَصائمةٌ، فقلنا: بئسَ والله ما ظننتِ أن نتركَكِ وقد أقسَمَ رسولُ الله ﷺ، فَلَدَدْناها (1).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7447 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7447 - صحيح
It is narrated from Sayyidah Aishah (may Allah be pleased with her); she said: O my nephew, the way I saw the Messenger of Allah (peace and blessings be upon him) honour his uncle (Sayyiduna Abbas, may Allah be pleased with him) was a truly amazing thing. It was that the Messenger of Allah (peace and blessings be upon him) suffered from pain in the side, which became very severe. We used to think that the Messenger of Allah (peace and blessings be upon him) had pain of the kidney vein, and we did not know that it should be called al-khasirah (pain in the flank). One day he (peace and blessings be upon him) had this pain so severely that he fainted, and we feared for his life, and the people gathered around him in alarm. We supposed that he had dhat al-janb (pleurisy), so we poured medicine into (the side of) his mouth (ladadnahu). Then, when the distress of the Messenger of Allah (peace and blessings be upon him) eased and he recovered consciousness, he (peace and blessings be upon him) perceived that medicine had been poured into his mouth, and he found the taste of that medicine. He (peace and blessings be upon him) said: "Did you suppose that Allah Almighty would inflict this disease (dhat al-janb) upon me? Allah would never inflict it upon me. By the One in whose hand is my soul, let no one who is in this house be left without being given this medicine (as recompense), except my uncle." Sayyidah Aishah (may Allah be pleased with her) said: Then I saw them all being given that same medicine one by one. All the men who were present in the house that day (and Aishah, may Allah be pleased with her, would mention their virtue) were made to drink that medicine, until the turn of the wives of the Prophet came, and they too were given that medicine one by one, until the turn came to one woman among us (Abu al-Zinad said: I think she was Sayyidah Maymunah, may Allah be pleased with her, while other people say she was Sayyidah Umm Salamah, may Allah be pleased with her), and she said: By Allah, I am fasting. But we said: By Allah, how wrong you were to think that we would leave you when the Messenger of Allah (peace and blessings be upon him) had sworn an oath! So we made her drink that medicine too.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) في النسخ الخطية: فعرَّفناه أنه، والمثبت من "تلخيص الذهبي" و "مسند أحمد".
Important point: In the handwritten manuscripts it was written "fa-arrafnahu annahu", while the correct wording in the text has been established in light of "Talkhis al-Dhahabi" and the "Musnad Ahmad".
(1) إسناده حسن من أجل عبد الرحمن بن أبي الزناد.
Grading: Its chain is "hasan" because of "Abd al-Rahman bin Abi al-Zinad".
وأخرجه أحمد 41 / (24870) عن سليمان بن داود بهذا الإسناد. وانظر ما قبله.
Reference / Source: Ahmad recorded it (24870) by way of Sulayman bin Dawud, with this same chain. See also the narration before it.
Important point: In the handwritten manuscripts it was written "fa-arrafnahu annahu", while the correct wording in the text has been established in light of "Talkhis al-Dhahabi" and the "Musnad Ahmad".
(1) إسناده حسن من أجل عبد الرحمن بن أبي الزناد.
Grading: Its chain is "hasan" because of "Abd al-Rahman bin Abi al-Zinad".
وأخرجه أحمد 41 / (24870) عن سليمان بن داود بهذا الإسناد. وانظر ما قبله.
Reference / Source: Ahmad recorded it (24870) by way of Sulayman bin Dawud, with this same chain. See also the narration before it.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7635
