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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الطب
Book of Medicine
التَّدَاوِي مِنْ ذَاتِ الْجَنْبِ بِالْقُسْطِ الْبَحْرِيِّ وَالزَّيْتِ
Treating pleurisy with sea costus and olive oil
Mustadrak al-Hakim — Hadith 7634
اُردوEn
أخبرنا أبو عبد الله محمد بن علي الصنعاني بمكة، حدثنا إسحاق بن إبراهيم، أخبرنا عبد الرزاق، أخبرنا مَعمَر، عن الزُّهْري، أخبرني أبو بكر بن عبد الرحمن ابن الحارث بن هشام، عن أسماء بنت عُميس قالت: أولُ ما اشتَكى رسولُ الله ﷺ في بيت ميمونة، فاشتدَّ وجعُه (2) حتى أُغميَ عليه، قال: فتشاور نساءٌ في لَدِّه فلَدُّوه، فلمَّا أفاقَ قال: "ما هذا؟! فِعل نساءٍ جِئْنَ من هاهنا؟ " وأشار إلى أرض الحَبَشة، وكانت فيهنَّ أسماءُ بنت عُميس، فقالوا كنا نَتَّهم بك ذاتَ الجَنْب يا رسولَ الله، قال: "إنَّ ذلك لداءٌ ما كان الله لِيَقذِفَني به، لا يَبقَيَنَّ (3) في البيت أحدٌ إِلَّا التَدَّ إِلَّا عَمَّ رسولِ الله"؛ يعني عباسًا، قال: فلقد الْتدَّتْ ميمونةُ يومئذٍ وأنها لصائمةٌ بعَزيمةِ رسول الله ﷺ (4).
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7446 - على شرط البخاري ومسلم
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7446 - على شرط البخاري ومسلم
It is narrated from Sayyidah Asma bint Umays (may Allah be pleased with her); she said: The illness of the Messenger of Allah (peace and blessings be upon him) began in the house of Sayyidah Maymunah (may Allah be pleased with her). His (peace and blessings be upon him) pain grew severe until he fainted. She said: Then the women consulted one another about pouring medicine into his mouth (ladd), and they poured it into his mouth. When he (peace and blessings be upon him) recovered consciousness, he said: "What is this?! Is this the doing of women who came from there?" And he (peace and blessings be upon him) pointed towards the land of Abyssinia (because treatment in this manner was common there), and among those women was Asma bint Umays (may Allah be pleased with her). They said: O Messenger of Allah, we feared that you had dhat al-janb (pleurisy). He (peace and blessings be upon him) said: "That is a (painful) disease with which Allah would not afflict me. Let no one remain in this house without having medicine poured into his mouth (as recompense), except the uncle of the Messenger of Allah," meaning Sayyiduna Abbas (may Allah be pleased with him). (The narrator said:) So on that day Sayyidah Maymunah (may Allah be pleased with her) also had the medicine poured into her mouth, even though she was fasting, because of the firm command of the Messenger of Allah (peace and blessings be upon him).
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) في (ص) و (م): مرضه.
Important point: Manuscripts (S) and (M) have the word "maradihi" (his illness).
(3) رسمت في النسخ الخطية: بقين، والمثبت من "تلخيص الذهبي".
Important point: In the handwritten manuscripts this word was written "baqin", while the correct word in the text has been established from "Talkhis al-Dhahabi".
(4) صحيح لغيره، وهذا إسناد رجاله ثقات في الجملة، لكن انفرد معمر -وهو ابن راشد- من بين أصحاب الزهري بوصله بذكر أسماء بنت عميس، بينما رواه أصحاب الزهري عنه عن أبي بكر ابن عبد الرحمن بن الحارث عن النبي ﷺ مرسلًا، وهو الصواب كما قال أبو حاتم وأبو زرعة الرازيان في "العلل" (2520)، إلّا أنَّ يعقوب بن سفيان الفسوي ذكر معمرًا أيضًا فيمن رواه مرسلًا من رواية عبد الله بن المبارك عنه، ولم يشر إليها الرازيان، فنخشى أن يكون ابن المبارك -أو غيره- حمل رواية معمر على رواية يونس فذكرها مرسلة، والله أعلم.
Grading: This is "sahih li-ghayrihi", and overall all the narrators of this chain are thiqah (trustworthy).
Technical note / Defect ('illah): Among the students of al-Zuhri, only Ma'mar bin Rashid narrated it as "connected" (mawsul) with the mention of Asma' bint Umays, while al-Zuhri's other students narrated it from Abu Bakr bin Abd al-Rahman bin al-Harith as "mursal" (without mention of a Companion), and its being mursal is what is correct, as Abu Hatim and Abu Zur'ah al-Razi stated explicitly in "al-Ilal" (2520). However, Ya'qub bin Sufyan al-Fasawi mentioned that Abd Allah bin al-Mubarak narrated it from Ma'mar as "mursal" too, which the two Razis (Abu Hatim and Abu Zur'ah) did not mention. It is feared that Ibn al-Mubarak treated the narration of Ma'mar like the narration of Yunus and reported it as mursal. And Allah knows best.
وأخرجه أحمد 45 / (27469)، وابن حبان (6587) من طريق عبد الرزاق، بهذا الإسناد.
Reference / Source: Ahmad (27469) and Ibn Hibban (6587) recorded it by way of Abd al-Razzaq al-San'ani, with this same chain.
وأخرجه يعقوب بن سفيان في "المعرفة والتاريخ" 1/ 510 عن علي بن الحسن بن شقيق، عن عبد الله بن المبارك، عن معمر عن الزهري، عن أبي بكر بن عبد الرحمن: أَنَّ رسول الله ﷺ اشتكي … فذكره مرسلًا.
Reference / Source: Ya'qub bin Sufyan recorded it in "al-Ma'rifah wa al-Tarikh" 1/ 510 by way of Ali bin al-Hasan bin Shaqiq, from Abd Allah bin al-Mubarak, from Ma'mar bin Rashid, from al-Zuhri, from Abu Bakr bin Abd al-Rahman, as "mursal", that the Messenger of Allah (peace and blessings be upon him) fell ill … and so on.
وأخرجه يعقوب بن سفيان 1/ 510 من طريق شعيب بن أبي حمزة وعبيد الله بن أبي زياد ويونس ابن يزيد الأيلي وعقيل بن خالد أربعتهم عن الزهري، عن أبي بكر بن عبد الرحمن مرسلًا.
Reference / Source: Ya'qub bin Sufyan recorded it at 1/ 510 by way of four narrators: Shu'ayb bin Abi Hamzah, Ubayd Allah bin Abi Ziyad, Yunus bin Yazid al-Ayli and Uqayl bin Khalid; all four of them narrated it from al-Zuhri, from Abu Bakr bin Abd al-Rahman, as "mursal".
وقرن بيونس معمرًا!
Technical note / Defect ('illah): Here Ma'mar bin Rashid has been joined (as a co-narrator) with Yunus bin Yazid al-Ayli (i.e. a mursal narration is also reported from Ma'mar).
وانظر ما بعده.
Note / Clarification: See also the next narration.
ويشهد للقصة حديث عائشة عند البخاري (4458)، ومسلم (2213).
Corroborating chains and supporting reports: A supporting report (shahid) for this incident is the hadith of A'ishah (may Allah be pleased with her), found in Sahih al-Bukhari (4458) and Sahih Muslim (2213).
Important point: Manuscripts (S) and (M) have the word "maradihi" (his illness).
(3) رسمت في النسخ الخطية: بقين، والمثبت من "تلخيص الذهبي".
Important point: In the handwritten manuscripts this word was written "baqin", while the correct word in the text has been established from "Talkhis al-Dhahabi".
(4) صحيح لغيره، وهذا إسناد رجاله ثقات في الجملة، لكن انفرد معمر -وهو ابن راشد- من بين أصحاب الزهري بوصله بذكر أسماء بنت عميس، بينما رواه أصحاب الزهري عنه عن أبي بكر ابن عبد الرحمن بن الحارث عن النبي ﷺ مرسلًا، وهو الصواب كما قال أبو حاتم وأبو زرعة الرازيان في "العلل" (2520)، إلّا أنَّ يعقوب بن سفيان الفسوي ذكر معمرًا أيضًا فيمن رواه مرسلًا من رواية عبد الله بن المبارك عنه، ولم يشر إليها الرازيان، فنخشى أن يكون ابن المبارك -أو غيره- حمل رواية معمر على رواية يونس فذكرها مرسلة، والله أعلم.
Grading: This is "sahih li-ghayrihi", and overall all the narrators of this chain are thiqah (trustworthy).
Technical note / Defect ('illah): Among the students of al-Zuhri, only Ma'mar bin Rashid narrated it as "connected" (mawsul) with the mention of Asma' bint Umays, while al-Zuhri's other students narrated it from Abu Bakr bin Abd al-Rahman bin al-Harith as "mursal" (without mention of a Companion), and its being mursal is what is correct, as Abu Hatim and Abu Zur'ah al-Razi stated explicitly in "al-Ilal" (2520). However, Ya'qub bin Sufyan al-Fasawi mentioned that Abd Allah bin al-Mubarak narrated it from Ma'mar as "mursal" too, which the two Razis (Abu Hatim and Abu Zur'ah) did not mention. It is feared that Ibn al-Mubarak treated the narration of Ma'mar like the narration of Yunus and reported it as mursal. And Allah knows best.
وأخرجه أحمد 45 / (27469)، وابن حبان (6587) من طريق عبد الرزاق، بهذا الإسناد.
Reference / Source: Ahmad (27469) and Ibn Hibban (6587) recorded it by way of Abd al-Razzaq al-San'ani, with this same chain.
وأخرجه يعقوب بن سفيان في "المعرفة والتاريخ" 1/ 510 عن علي بن الحسن بن شقيق، عن عبد الله بن المبارك، عن معمر عن الزهري، عن أبي بكر بن عبد الرحمن: أَنَّ رسول الله ﷺ اشتكي … فذكره مرسلًا.
Reference / Source: Ya'qub bin Sufyan recorded it in "al-Ma'rifah wa al-Tarikh" 1/ 510 by way of Ali bin al-Hasan bin Shaqiq, from Abd Allah bin al-Mubarak, from Ma'mar bin Rashid, from al-Zuhri, from Abu Bakr bin Abd al-Rahman, as "mursal", that the Messenger of Allah (peace and blessings be upon him) fell ill … and so on.
وأخرجه يعقوب بن سفيان 1/ 510 من طريق شعيب بن أبي حمزة وعبيد الله بن أبي زياد ويونس ابن يزيد الأيلي وعقيل بن خالد أربعتهم عن الزهري، عن أبي بكر بن عبد الرحمن مرسلًا.
Reference / Source: Ya'qub bin Sufyan recorded it at 1/ 510 by way of four narrators: Shu'ayb bin Abi Hamzah, Ubayd Allah bin Abi Ziyad, Yunus bin Yazid al-Ayli and Uqayl bin Khalid; all four of them narrated it from al-Zuhri, from Abu Bakr bin Abd al-Rahman, as "mursal".
وقرن بيونس معمرًا!
Technical note / Defect ('illah): Here Ma'mar bin Rashid has been joined (as a co-narrator) with Yunus bin Yazid al-Ayli (i.e. a mursal narration is also reported from Ma'mar).
وانظر ما بعده.
Note / Clarification: See also the next narration.
ويشهد للقصة حديث عائشة عند البخاري (4458)، ومسلم (2213).
Corroborating chains and supporting reports: A supporting report (shahid) for this incident is the hadith of A'ishah (may Allah be pleased with her), found in Sahih al-Bukhari (4458) and Sahih Muslim (2213).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7634
