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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الطب
Book of Medicine
اسْتَعَطَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ
The Prophet (peace and blessings be upon him) taking medicine through the nose
Mustadrak al-Hakim — Hadith 7636
اُردوEn
حدثنا أبو العباس محمد بن يعقوب، حدثنا الرَّبيع بن سليمان، حدثنا يحيى بن حسان، حدثنا وُهَيب بن خالد حدثنا عبد الله بن طاووس، عن أبيه، عن ابن عباس: أنَّ النبيَّ ﷺ استَعَطَ (2).
هذا حديث صحيح على شرط الشيخين ولم يُخرجاه!
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7448 - على شرط البخاري ومسلم
هذا حديث صحيح على شرط الشيخين ولم يُخرجاه!
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7448 - على شرط البخاري ومسلم
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) took medicine through the nose (ista'ata, that is, he used su'ut, nasal medicine).
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) إسناده صحيح. الربيع بن سليمان هو المرادي.
Grading: Its chain is "sahih".
Technical note / Defect ('illah): The narrator al-Rabi' bin Sulayman refers to "al-Muradi".
وأخرجه أبو داود (3867) من طريق أحمد بن إسحاق الحضرمي، عن وهيب، بهذا الإسناد.
Reference / Source: Abu Dawud recorded it (3867) by way of Ahmad bin Ishaq al-Hadrami, from Wuhayb, with this same chain.
وسيأتي عند المصنف من طريق وهيب برقم (8442)، وفيه زيادة ذكر الاحتجام، ويأتي هناك تخريجه واستدراكه على "الصحيحين" وهمٌ، فهو فيهما كما سيرد هناك.
Details of the narration: This narration will come with the author (al-Hakim) by way of Wuhayb under number (8442), in which there is the additional mention of cupping (hijamah). Its takhrij will come there, and his including it as a supplement (istidrak) to the "Sahihayn" is merely an error, because this narration is already in the "Sahihayn" (al-Bukhari and Muslim), as will be detailed there.
قوله: "استعط" أي: أدخل في أنفه دواءً يستجلب به العطاس.
Note / Clarification: His (peace and blessings be upon him) words "ista'ata" (take snuff): this means putting into the nose a medicine by which sneezing is induced.
Grading: Its chain is "sahih".
Technical note / Defect ('illah): The narrator al-Rabi' bin Sulayman refers to "al-Muradi".
وأخرجه أبو داود (3867) من طريق أحمد بن إسحاق الحضرمي، عن وهيب، بهذا الإسناد.
Reference / Source: Abu Dawud recorded it (3867) by way of Ahmad bin Ishaq al-Hadrami, from Wuhayb, with this same chain.
وسيأتي عند المصنف من طريق وهيب برقم (8442)، وفيه زيادة ذكر الاحتجام، ويأتي هناك تخريجه واستدراكه على "الصحيحين" وهمٌ، فهو فيهما كما سيرد هناك.
Details of the narration: This narration will come with the author (al-Hakim) by way of Wuhayb under number (8442), in which there is the additional mention of cupping (hijamah). Its takhrij will come there, and his including it as a supplement (istidrak) to the "Sahihayn" is merely an error, because this narration is already in the "Sahihayn" (al-Bukhari and Muslim), as will be detailed there.
قوله: "استعط" أي: أدخل في أنفه دواءً يستجلب به العطاس.
Note / Clarification: His (peace and blessings be upon him) words "ista'ata" (take snuff): this means putting into the nose a medicine by which sneezing is induced.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7636
