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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الإمامة وصلاة الجماعة
Book of Leading the Prayer and Congregational Prayer
كَانَ - صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ - إِذَا دَخَلَ فِي الصَّلَاةَ يَقُولُ : " اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الشَّيْطَانِ الرَّجِيمِ وَهَمْزِهِ وَنَفْخِهِ وَنَفْثِهِ "
When he (peace and blessings be upon him) began the prayer he would say: O Allah, I seek refuge with You from the accursed Satan, from his madness, his pride and his poetry
Mustadrak al-Hakim — Hadith 761
اُردوEn
أخبرنا أبو محمد عبد الله بن إسحاق بن إبراهيم العَدْل ببغداد، حدثنا أحمد بن إسحاق بن صالح الوزَّان، حدثنا عبد الله بن عمرو بن حسَّان، حدثنا شَرِيك، عن سالم، عن سعيد بن جُبَير، عن ابن عباس قال: كان رسول الله ﷺ يَجهَرُ بِبِسْم الله الرَّحمن الرَّحيم (2). قد احتجَّ البخاري بسالم هذا: وهو ابن عَجْلان الأفطَس، واحتجَّ مسلم بشَرِيك، وهذا إسناد صحيح وليس له عِلَّة! ولم يُخرجاه.
Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrates that the Messenger of Allah (peace and blessings be upon him) used to recite "In the name of Allah, the Most Gracious, the Most Merciful" aloud (jahr).
Imam al-Hakim says: This chain is sahih (authentic) and there is no hidden defect ('illah) in it; Bukhari and Muslim used its narrators as evidence, but they did not record it.
Imam al-Hakim says: This chain is sahih (authentic) and there is no hidden defect ('illah) in it; Bukhari and Muslim used its narrators as evidence, but they did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) إسناده تالف، عبد الله بن عمرو بن حسان قال الذهبي في "تلخيصه": كذَّبه غير واحد، ومثل هذا لا يخفى على المصنف.
Grading: Its chain is "talif" (utterly ruined, the most severely weak).
Technical note / Defect ('illah): Regarding the narrator Abd Allah bin Amr bin Hassan, al-Dhahabi said in "al-Talkhis" that several hadith scholars declared him a liar, and such a matter should not have been hidden from a scholar like the author (al-Hakim).
وأخرجه البيهقي في "معرفة السنن والآثار" (3070) من طريق إسحاق بن إبراهيم - وهو ابن راهويه - عن يحيى بن آدم، عن شريك، بهذا الإسناد. ثم قال: إنما رواه إسحاق عن يحيى بن آدم ¤ ¤ مرسلًا. قلنا: هو كذلك مرسلًا في "مسند إسحاق" كما وقع في رسالة "الجهر بالبسملة" للخطيب البغدادي (49).
Reference / Source: Al-Bayhaqi recorded it in "Ma'rifat al-Sunan wa al-Athar" (3070) by way of Ishaq bin Ibrahim bin Rahawayh, with the chain Yahya bin Adam from Sharik.
Technical note / Defect ('illah): Al-Bayhaqi said that Ishaq narrated it from Yahya bin Adam as "mursal"; and in fact it is mursal in the same way in "Musnad Ishaq", as mentioned in al-Khatib al-Baghdadi's treatise "al-Jahr bi al-Basmalah" (49).
وأخرجه الدارقطني (1160) من طريق أبي الصلت الهروي عن عباد بن العوام، عن شريك، به. وأبو الصلت متهم بالكذب.
Reference / Source: Al-Daraqutni (1160) recorded it by way of Abu al-Salt al-Harawi, with the chain Abbad bin al-Awwam from Sharik.
Technical note / Defect ('illah): The narrator "Abu al-Salt" is accused of lying.
وأخرجه الطبراني (11442) من طريق ابن جريج، عن عطاء، عن ابن عباس. وفيه إسحاق بن محمد العرزمي، وهو متروك.
Reference / Source: Al-Tabarani (11442) recorded it with the chain Ibn Jurayj from Ata' from Ibn Abbas.
Technical note / Defect ('illah): In its chain is Ishaq bin Muhammad al-Arzami, who is a "matruk" narrator.
وأخرجه البزار (526 - كشف الأستار) من طريق إسماعيل بن حماد، عن أبي خالد، عن ابن عباس.
Reference / Source: Al-Bazzar (526 - Kashf al-Astar) recorded it by way of Isma'il bin Hammad from Abu Khalid, from Ibn Abbas (may Allah be pleased with them both).
وقال: تفرد به إسماعيل، وليس بالقوي في الحديث.
Technical note / Defect ('illah): Al-Bazzar said that Isma'il is alone in this narration and that he is not a strong narrator in hadith.
وهو بهذا الإسناد عند الترمذي (245) لكن بلفظ: يفتتح صلاته ببسم الله الرحمن الرحيم.
Reference / Source: With al-Tirmidhi (245) this same chain comes with the wording: "He (peace and blessings be upon him) would begin his prayer with Bismillah al-Rahman al-Rahim."
وقال: ليس إسناده بذاك.
Grading: Al-Tirmidhi said that its chain is not that strong (reliable).
قلنا: لكن هذا ثابت من فعل ابن عباس موقوفًا عليه، فقد روي عنه من غير وجه فيما ذكره الخطيب في رسالته "الجهر بالبسملة".
Important point: We say that this is established as mawquf from the practice of Ibn Abbas (may Allah be pleased with them both) himself, and it has been reported from him by several routes, as al-Khatib al-Baghdadi mentioned in his treatise "al-Jahr bi al-Basmalah".
Grading: Its chain is "talif" (utterly ruined, the most severely weak).
Technical note / Defect ('illah): Regarding the narrator Abd Allah bin Amr bin Hassan, al-Dhahabi said in "al-Talkhis" that several hadith scholars declared him a liar, and such a matter should not have been hidden from a scholar like the author (al-Hakim).
وأخرجه البيهقي في "معرفة السنن والآثار" (3070) من طريق إسحاق بن إبراهيم - وهو ابن راهويه - عن يحيى بن آدم، عن شريك، بهذا الإسناد. ثم قال: إنما رواه إسحاق عن يحيى بن آدم ¤ ¤ مرسلًا. قلنا: هو كذلك مرسلًا في "مسند إسحاق" كما وقع في رسالة "الجهر بالبسملة" للخطيب البغدادي (49).
Reference / Source: Al-Bayhaqi recorded it in "Ma'rifat al-Sunan wa al-Athar" (3070) by way of Ishaq bin Ibrahim bin Rahawayh, with the chain Yahya bin Adam from Sharik.
Technical note / Defect ('illah): Al-Bayhaqi said that Ishaq narrated it from Yahya bin Adam as "mursal"; and in fact it is mursal in the same way in "Musnad Ishaq", as mentioned in al-Khatib al-Baghdadi's treatise "al-Jahr bi al-Basmalah" (49).
وأخرجه الدارقطني (1160) من طريق أبي الصلت الهروي عن عباد بن العوام، عن شريك، به. وأبو الصلت متهم بالكذب.
Reference / Source: Al-Daraqutni (1160) recorded it by way of Abu al-Salt al-Harawi, with the chain Abbad bin al-Awwam from Sharik.
Technical note / Defect ('illah): The narrator "Abu al-Salt" is accused of lying.
وأخرجه الطبراني (11442) من طريق ابن جريج، عن عطاء، عن ابن عباس. وفيه إسحاق بن محمد العرزمي، وهو متروك.
Reference / Source: Al-Tabarani (11442) recorded it with the chain Ibn Jurayj from Ata' from Ibn Abbas.
Technical note / Defect ('illah): In its chain is Ishaq bin Muhammad al-Arzami, who is a "matruk" narrator.
وأخرجه البزار (526 - كشف الأستار) من طريق إسماعيل بن حماد، عن أبي خالد، عن ابن عباس.
Reference / Source: Al-Bazzar (526 - Kashf al-Astar) recorded it by way of Isma'il bin Hammad from Abu Khalid, from Ibn Abbas (may Allah be pleased with them both).
وقال: تفرد به إسماعيل، وليس بالقوي في الحديث.
Technical note / Defect ('illah): Al-Bazzar said that Isma'il is alone in this narration and that he is not a strong narrator in hadith.
وهو بهذا الإسناد عند الترمذي (245) لكن بلفظ: يفتتح صلاته ببسم الله الرحمن الرحيم.
Reference / Source: With al-Tirmidhi (245) this same chain comes with the wording: "He (peace and blessings be upon him) would begin his prayer with Bismillah al-Rahman al-Rahim."
وقال: ليس إسناده بذاك.
Grading: Al-Tirmidhi said that its chain is not that strong (reliable).
قلنا: لكن هذا ثابت من فعل ابن عباس موقوفًا عليه، فقد روي عنه من غير وجه فيما ذكره الخطيب في رسالته "الجهر بالبسملة".
Important point: We say that this is established as mawquf from the practice of Ibn Abbas (may Allah be pleased with them both) himself, and it has been reported from him by several routes, as al-Khatib al-Baghdadi mentioned in his treatise "al-Jahr bi al-Basmalah".
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 761
