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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب اللباس
Book of Clothing
لَعَنَ النَّبِيُّ الْمَرْأَةَ تَلْبَسُ لُبْسَةَ الرَّجُلِ ، وَالرَّجُلَ يَلْبَسُ لُبْسَةَ الْمَرْأَةِ
The Prophet (peace and blessings be upon him) cursed the woman who wears men's clothing and the man who wears women's clothing
Mustadrak al-Hakim — Hadith 7605
اُردوEn
أخبرنا بكر بن محمد الصَّيرَفي بمَرُو، حدثنا عبد الصمد بن الفضل حدثنا قَبيصة بن عُقبة، حدثنا سفيان، عن حَبيب بن أبي ثابت عن وهب مولى أبي أحمد، عن أم سلمة: أنَّ النبيَّ ﷺ الا الله دخل عليها وهي تختمِرُ، فقال: "لَيَّةً (1) لا لَيَّتَينِ" (2).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7417 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7417 - صحيح
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) came to her while she was putting on her head-covering (khimar), and he (peace and blessings be upon him) said: "Wrap (it) once only, not twice."
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) وقع في النسخ الخطية: "أليّة" بهمزة الاستفهام، والمثبت من" التلخيص" ومصادر التخريج، وهو الجادّة، لأنه فعل أمر وليس استفهامًا.
Technical note / Defect ('illah): (1) In the manuscripts this word is written "a-liyyah" (with the interrogative hamzah), whereas what we have established ("liyyah") is taken from "al-Talkhis" and the other source works, and that is the correct form, because it is an imperative verb, not a question.
(2) إسناده ليّن لجهالة وهب مولى أبي أحمد، فقد تفرد بالرواية عنه حبيب بن أبي ثابت، ولم يؤثر توثيقه عن غير ابن حبان.
Grading: (2) Its chain is soft (layyin) because Wahb, the freed slave of Abu Ahmad, is unknown (majhul).
Technical note / Defect ('illah): Habib bin Abi Thabit is alone in narrating from him, and no one except Ibn Hibban is reported to have declared him trustworthy.
وأخرجه أحمد 44/ (26522) و (26538) و (26617)، وأبو داود (4115) من طرق عن سفيان الثَّوري، بهذا الإسناد.
Reference / Source: It was recorded by Imam Ahmad (44/ 26522, 26538, 26617) and Abu Dawud (4115) through various routes from Sufyan al-Thawri, with this chain.
قال السندي في حاشيته على "المسند": أي: اطوى طيّة واحدة لا ليتين، خوفًا من التشبه بعمائم الرجال.
Note / Clarification: Al-Sindi said in his marginal notes on "al-Musnad": "That is, it (the head covering) should be wound in a single fold, not two folds, for fear of resembling men's turbans."
Technical note / Defect ('illah): (1) In the manuscripts this word is written "a-liyyah" (with the interrogative hamzah), whereas what we have established ("liyyah") is taken from "al-Talkhis" and the other source works, and that is the correct form, because it is an imperative verb, not a question.
(2) إسناده ليّن لجهالة وهب مولى أبي أحمد، فقد تفرد بالرواية عنه حبيب بن أبي ثابت، ولم يؤثر توثيقه عن غير ابن حبان.
Grading: (2) Its chain is soft (layyin) because Wahb, the freed slave of Abu Ahmad, is unknown (majhul).
Technical note / Defect ('illah): Habib bin Abi Thabit is alone in narrating from him, and no one except Ibn Hibban is reported to have declared him trustworthy.
وأخرجه أحمد 44/ (26522) و (26538) و (26617)، وأبو داود (4115) من طرق عن سفيان الثَّوري، بهذا الإسناد.
Reference / Source: It was recorded by Imam Ahmad (44/ 26522, 26538, 26617) and Abu Dawud (4115) through various routes from Sufyan al-Thawri, with this chain.
قال السندي في حاشيته على "المسند": أي: اطوى طيّة واحدة لا ليتين، خوفًا من التشبه بعمائم الرجال.
Note / Clarification: Al-Sindi said in his marginal notes on "al-Musnad": "That is, it (the head covering) should be wound in a single fold, not two folds, for fear of resembling men's turbans."
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7605
