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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب اللباس
Book of Clothing
كَانَتِ الْأَنْبِيَاءُ يَسْتَحِبُّونَ أَنْ يَلْبَسُوا الصُّوفَ
The Prophets (peace be upon them) liked to wear wool
Mustadrak al-Hakim — Hadith 7579
اُردوEn
أخبرنا علي بن عبد الله الحَكِيمي ببغداد، حَدَّثَنَا العباس بن محمد بن حاتم (2) الدُّوري، حَدَّثَنَا الحسن بن بِشر، حَدَّثَنَا إسحاق بن سعيد بن عمرو بن سعيد القُرشي، عن أبيه، عن أُمِّ خالد بنتِ خالد قالت: أُتي رسولُ الله ﷺ بثياب فيها خَمِيصة، فقال لأصحابه: "مَن ترونَ أحقُّ بهذه الخَمِيصة؟ " فسكتوا، فدعا أُمَّ خالد، فأَلبَسَها إياها، ثم قال: "أَبْلِي يا بُنَيَّةُ وأَخْلِقي، وأَبْلِي وأَخْلِقي، أَبْلِي وأَخْلِقي"، قال: وكان فيها عَلَمٌ أحمر، فأقبلَ يقول: "يا أمَّ خالد، سَنَا" (3). والسَّنَا بالحبشية: الحَسَن.
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7392 - على شرط البخاري ومسلم
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7392 - على شرط البخاري ومسلم
It is narrated from Sayyidah Umm Khalid bint Khalid (may Allah be pleased with her) that some garments were brought to the Messenger of Allah (peace and blessings be upon him), among which was a black sheet (khamisah). He (peace and blessings be upon him) asked his Companions: "Who do you think is most deserving of this sheet?" They all remained silent. Then he (peace and blessings be upon him) called Umm Khalid and himself dressed her in that sheet, then said: "O my little daughter, wear it until it becomes old and worn out (that is, may you live long)." He (peace and blessings be upon him) repeated this three times. That sheet had red markings on it, and he (peace and blessings be upon him) began to say: "O Umm Khalid, sana!" In the Abyssinian language, 'sana' means beautiful.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) تحرَّف في النسخ الخطية إلى: حبان.
Note / Clarification: (2) In the manuscripts this name is distorted into "Hibban".
(3) حديث صحيح وهذا إسناد حسن في المتابعات والشواهد من أجل الحسن بن بشر - وهو البجلي - وقد توبع.
Grading: (3) The hadith is sahih, and this chain is hasan in corroborations and supporting reports (mutaba'at and shawahid) because of al-Hasan bin Bishr (al-Bajali), and he has been corroborated.
وسلف الحديث برقمي (2398) و (4294).
Note / Clarification: This hadith has already appeared under numbers (2398) and (4294).
Note / Clarification: (2) In the manuscripts this name is distorted into "Hibban".
(3) حديث صحيح وهذا إسناد حسن في المتابعات والشواهد من أجل الحسن بن بشر - وهو البجلي - وقد توبع.
Grading: (3) The hadith is sahih, and this chain is hasan in corroborations and supporting reports (mutaba'at and shawahid) because of al-Hasan bin Bishr (al-Bajali), and he has been corroborated.
وسلف الحديث برقمي (2398) و (4294).
Note / Clarification: This hadith has already appeared under numbers (2398) and (4294).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7579
