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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب اللباس
Book of Clothing
كَانَتِ الْأَنْبِيَاءُ يَسْتَحِبُّونَ أَنْ يَلْبَسُوا الصُّوفَ
The Prophets (peace be upon them) liked to wear wool
Mustadrak al-Hakim — Hadith 7577
اُردوEn
حدثني محمد بن صالح بن هانئ، حَدَّثَنَا يحيى بن محمد بن يحيى، حَدَّثَنَا مُسدَّد، حَدَّثَنَا يحيى بن زكريا بن أبي زائدة، أخبرني أبي، عن مصعب بن شَيْبة، عن صفيّة بنت شَيْبة، عن عائشة قالت: خرجَ رسولُ الله ﷺ ذَاتَ غَدَاة وعليه مِرْطٌ مُرحَّل من شَعرٍ أسودَ (4).
هذا حديث صحيح الإسناد، ولم يُخرجاه. قال الحاكم ﵀: الدليل على أنَّ المِرطَ لم يكن لرسولِ الله ﷺ:
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7390 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه. قال الحاكم ﵀: الدليل على أنَّ المِرطَ لم يكن لرسولِ الله ﷺ:
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7390 - صحيح
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) went out one morning wearing a patterned wrap (mirt) made of black hair.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it. Imam al-Hakim says: The evidence that this wrap (mirt) was not the Messenger of Allah (peace and blessings be upon him)'s own (but rather belonged to Sayyidah Aishah) is:
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it. Imam al-Hakim says: The evidence that this wrap (mirt) was not the Messenger of Allah (peace and blessings be upon him)'s own (but rather belonged to Sayyidah Aishah) is:
Explanation & Benefits
Shaykh Adil Murshid et al.
(4) حديث صحيح، ومصعب بن شيبة - وإن كان ليِّن الحديث - إلا أنَّ له طريقًا صحيحًا عن السيدة عائشة، لذلك عدَّه مسلم من صحيح حديثه، وكذلك صحّحه الترمذي وأبو محمد البغوي.
Grading: (4) The hadith is sahih.
Technical note / Defect ('illah): Mus'ab bin Shaybah, although weak (layyin) in hadith, has a sahih route from the lady A'ishah; for this reason Imam Muslim counted it among his sound hadiths, and likewise al-Tirmidhi and Abu Muhammad al-Baghawi graded it sahih.
وأخرجه أحمد 42/ (25295)، ومسلم (2081)، وأبو داود (4032)، والترمذي (2813) من طرق عن يحيى بن زكريا، بهذا الإسناد. وقال الترمذي: حسن غريب صحيح.
Reference / Source: It was recorded by Ahmad (42/ 25295), Muslim (2081), Abu Dawud (4032) and al-Tirmidhi (2813) through various routes from Yahya bin Zakariyya, with this chain. Imam al-Tirmidhi said: This hadith is hasan gharib sahih.
وسلف برقم (4758) مع قصة إدخال عليٍّ وزوجه فاطمة وولديهما الحسن والحسين في ذلك المِرط.
Note / Clarification: This hadith has already appeared under number (4758) together with the story of placing Ali, his wife Fatimah and their two sons al-Hasan and al-Husayn (may Allah be pleased with them) under that cloak (mirt).
Grading: (4) The hadith is sahih.
Technical note / Defect ('illah): Mus'ab bin Shaybah, although weak (layyin) in hadith, has a sahih route from the lady A'ishah; for this reason Imam Muslim counted it among his sound hadiths, and likewise al-Tirmidhi and Abu Muhammad al-Baghawi graded it sahih.
وأخرجه أحمد 42/ (25295)، ومسلم (2081)، وأبو داود (4032)، والترمذي (2813) من طرق عن يحيى بن زكريا، بهذا الإسناد. وقال الترمذي: حسن غريب صحيح.
Reference / Source: It was recorded by Ahmad (42/ 25295), Muslim (2081), Abu Dawud (4032) and al-Tirmidhi (2813) through various routes from Yahya bin Zakariyya, with this chain. Imam al-Tirmidhi said: This hadith is hasan gharib sahih.
وسلف برقم (4758) مع قصة إدخال عليٍّ وزوجه فاطمة وولديهما الحسن والحسين في ذلك المِرط.
Note / Clarification: This hadith has already appeared under number (4758) together with the story of placing Ali, his wife Fatimah and their two sons al-Hasan and al-Husayn (may Allah be pleased with them) under that cloak (mirt).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7577
