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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب اللباس
Book of Clothing
كَانَتِ الْأَنْبِيَاءُ يَسْتَحِبُّونَ أَنْ يَلْبَسُوا الصُّوفَ
The Prophets (peace be upon them) liked to wear wool
Mustadrak al-Hakim — Hadith 7576
اُردوEn
قال الحاكم ﵀: وفيما كَتَب إليَّ محمدُ بن عمرو الرَّزَّاز بخطِّ يده يذكر أنَّ سَعْدان (3) بن نصر المُخرِّمي حدَّثهم، حَدَّثَنَا أبو معاوية، حَدَّثَنَا أبو سَلَمة محمد بن مَيْسرة، عن قَتْادة، عن أبي بُردة، عن أبي موسى قال: لقد (1) رأيتُنا معَ النَّبِيِّ ﷺ حَسِبتَ أنَّ ريحَنا ريحُ الضَّأْن، إنما (2) لباسُنا الصُّوف، وطعامُنا الأسودانِ: الماءُ والتمرُ (3).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7389 - سكت عنه الذهبي في التلخيص
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7389 - سكت عنه الذهبي في التلخيص
It is narrated from Sayyiduna Abu Musa (may Allah be pleased with him); he said: I have seen us with the Prophet (peace and blessings be upon him); you would have thought that our smell was the smell of sheep. Our clothing was nothing but wool, and our food was the two black things: water and dates.
Explanation & Benefits
Shaykh Adil Murshid et al.
(3) في النسخ الخطية: سعد، وأثبتناه على الجادة من "إتحاف المهرة" 10/ 61، وكذلك سماه غير واحد ممن ترجمه، وانفرد الخطيب البغدادي في "تاريخ بغداد" 10/ 283 فجعل سعدان لقبًا، وسماه سعيدًا، وجزم ابن حجر في "نزهة الألباب" 1/ 366 بأنَّ سعدان هو اسمه لا لقبه.
Note / Clarification: (3) The manuscripts have "Sa'd"; we have established it according to the usual form from "Ithaf al-Maharah" (10/ 61), and several of those who wrote his biography also named him thus. Al-Khatib al-Baghdadi, alone, in "Tarikh Baghdad" (10/ 283) made "Sa'dan" a nickname and named him "Sa'id", while Ibn Hajar in "Nuzhat al-Albab" (1/ 366) stated firmly that "Sa'dan" is his name, not his nickname.
(1) كذا في النسخ الخطية، وفي مصادر التخريج: لو، وهو الوجه.
Note / Clarification: (1) This is how it is in the manuscripts, while the source works of the takhrij have "law", and that seems correct.
(2) في (ز): مما.
Note / Clarification: (2) Manuscript (Z) has "mimma".
(3) إسناده ضعيف، محمد بن ميسرة ليِّن، وقد توبع في الرواية السابقة.
Grading: (3) Its chain is da'if (weak).
Technical note / Defect ('illah): Muhammad bin Maysarah is a weak (layyin) narrator, but he has been corroborated in the previous narration.
وأخرجه المحاملي في "الأمالي" (56)، وأبو نعيم في "تاريخ أصبهان" 1/ 162 من طريق علي بن الهيثم، عن أبي معاوية، بهذا الإسناد.
Reference / Source: It was recorded by al-Mahamili in "al-Amali" (56) and Abu Nu'aym in "Tarikh Asbahan" (1/ 162) through the route of Ali bin al-Haytham, from Abu Mu'awiyah, with this chain.
Note / Clarification: (3) The manuscripts have "Sa'd"; we have established it according to the usual form from "Ithaf al-Maharah" (10/ 61), and several of those who wrote his biography also named him thus. Al-Khatib al-Baghdadi, alone, in "Tarikh Baghdad" (10/ 283) made "Sa'dan" a nickname and named him "Sa'id", while Ibn Hajar in "Nuzhat al-Albab" (1/ 366) stated firmly that "Sa'dan" is his name, not his nickname.
(1) كذا في النسخ الخطية، وفي مصادر التخريج: لو، وهو الوجه.
Note / Clarification: (1) This is how it is in the manuscripts, while the source works of the takhrij have "law", and that seems correct.
(2) في (ز): مما.
Note / Clarification: (2) Manuscript (Z) has "mimma".
(3) إسناده ضعيف، محمد بن ميسرة ليِّن، وقد توبع في الرواية السابقة.
Grading: (3) Its chain is da'if (weak).
Technical note / Defect ('illah): Muhammad bin Maysarah is a weak (layyin) narrator, but he has been corroborated in the previous narration.
وأخرجه المحاملي في "الأمالي" (56)، وأبو نعيم في "تاريخ أصبهان" 1/ 162 من طريق علي بن الهيثم، عن أبي معاوية، بهذا الإسناد.
Reference / Source: It was recorded by al-Mahamili in "al-Amali" (56) and Abu Nu'aym in "Tarikh Asbahan" (1/ 162) through the route of Ali bin al-Haytham, from Abu Mu'awiyah, with this chain.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7576
