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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب اللباس
Book of Clothing
لُبْسُ ثَوْبِ الْأَحْمَرِ
Wearing red clothing
Mustadrak al-Hakim — Hadith 7573
اُردوEn
حَدَّثَنَا علي بن حَمْشاذ العدل، حَدَّثَنَا موسى بن هارون، حَدَّثَنَا القاسم بن دِينار الطحَّان، حَدَّثَنَا إسحاق بن منصور السَّلُولي، عن عُمارة بن زاذان، عن ثابت، عن أنس بن مالك: أنَّ مَلِكَ ذي يَزَنٍ أَهدَى للنبيِّ ﷺ حُلَّةً اشتُرِيَتْ بثلاثةٍ وثلاثين بعيرًا وناقةً، فَلَبِسَها النَّبِيُّ ﷺ مَرَّةً (1).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7386 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7386 - صحيح
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the king of Dhu Yazan gifted the Prophet (peace and blessings be upon him) a hullah (garment) that had been bought for thirty-three camels and a she-camel, and the Prophet (peace and blessings be upon him) wore it once.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده ضعيف عمارة بن زاذان يروي عن ثابت عن أنس مناكير فيما قاله الإمام أحمد، وقد تفرد بهذا الحديث، والمحفوظ عن أنس: أنَّ الذي بعث بحلة هديةً إلى النَّبِيّ ﷺ هو أُكيدر دُومة، وأما حلة ذي يزن فالصحيح فيها أنه أشتراها حكيم بن حزام ثم أراد أن يهديها للنبي ﷺ، ولم يكن قد أسلم بعد، فلم يقبلها النَّبِيّ ﷺ حتَّى اشتراها منه.
Grading: (1) Its chain is da'if (weak).
Technical note / Defect ('illah): Umarah bin Zadhan narrates munkar reports from Thabit from Anas, as Imam Ahmad said, and he is alone in narrating this hadith. What is preserved (mahfuz) from Anas is that the one who sent a suit as a gift to the Prophet (peace and blessings be upon him) was "Ukaydir of Dumah". As for the suit of "Dhu Yazan", what is correct about it is that Hakim bin Hizam bought it and then wished to give it as a gift to the Prophet (peace and blessings be upon him) while he had not yet accepted Islam, so the Prophet (peace and blessings be upon him) did not accept it until he bought it from him.
وأخرجه أحمد 21/ (13315) عن حسن بن موسى الأشيب، وأبو داود (4034) عن عمرو بن عون، كلاهما عن عمارة بن زاذان، بهذا الإسناد.
Reference / Source: It was recorded by Ahmad (21/ 13315) from Hasan bin Musa al-Ashyab, and by Abu Dawud (4034) from Amr bin Awn; both of them narrate it from Umarah bin Zadhan, with this chain.
Grading: (1) Its chain is da'if (weak).
Technical note / Defect ('illah): Umarah bin Zadhan narrates munkar reports from Thabit from Anas, as Imam Ahmad said, and he is alone in narrating this hadith. What is preserved (mahfuz) from Anas is that the one who sent a suit as a gift to the Prophet (peace and blessings be upon him) was "Ukaydir of Dumah". As for the suit of "Dhu Yazan", what is correct about it is that Hakim bin Hizam bought it and then wished to give it as a gift to the Prophet (peace and blessings be upon him) while he had not yet accepted Islam, so the Prophet (peace and blessings be upon him) did not accept it until he bought it from him.
وأخرجه أحمد 21/ (13315) عن حسن بن موسى الأشيب، وأبو داود (4034) عن عمرو بن عون، كلاهما عن عمارة بن زاذان، بهذا الإسناد.
Reference / Source: It was recorded by Ahmad (21/ 13315) from Hasan bin Musa al-Ashyab, and by Abu Dawud (4034) from Amr bin Awn; both of them narrate it from Umarah bin Zadhan, with this chain.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7573
