Toggle above to switch between keyword search and direct hadith lookup
مستدرکِ حاکم
Mustadrak al-Hakim
كتاب البر والصلة
Book of Righteousness and Maintaining Ties
أَيُّمَا امْرَأَةٍ مَاتَتْ وَزَوْجُهَا عَنْهَا رَاضٍ دَخَلَتِ الْجَنَّةَ
A woman who dies while her husband is pleased with her will enter Paradise
Mustadrak al-Hakim — Hadith 7519
اُردوEn
حدّثنا أبو العباس محمد بن يعقوب، حدّثنا حُميد بن عيّاش الرَّمْلي، حدّثنا مُؤمَّل بن إسماعيل، حدّثنا سفيان عن الأعمش، عن سالم بن أبي الجَعْد، عن أبي أُمامة قال: أبصر النبيُّ ﷺ امرأةً معها صبيّتانِ قد حَمَلَتْ إحداهما، وهي تقودُ الأخرى، فقال رسول الله ﷺ: "والداتٌ حاملاتٌ رَحيماتٌ، لولا ما يأتِينَ إلى أزواجهنَّ لَدَخَلَ مُصلِّياتُهنَّ الجنَّةَ" (1).
هذا حديث صحيح الإسناد على شرط الشيخين، ولم يُخرجاه. وقد أعضلَه شعبةُ عن الأعمش (2):
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7331 - على شرط البخاري ومسلم
هذا حديث صحيح الإسناد على شرط الشيخين، ولم يُخرجاه. وقد أعضلَه شعبةُ عن الأعمش (2):
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7331 - على شرط البخاري ومسلم
It is narrated from Sayyiduna Abu Umamah (may Allah be pleased with him); he said that the Prophet (peace and blessings be upon him) saw a woman who had two little girls with her; she was carrying one of them and leading the other along. So the Messenger of Allah (peace and blessings be upon him) said: "These are mothers who carry (their children) and are most merciful. Were it not for the shortcomings they commit in their husbands' rights, those of them who pray would certainly enter Paradise."
Imam al-Hakim said that this hadith is sahih al-isnad (its chain is authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it. And Imam Shu'bah narrated it from al-A'mash in mu'dal form (with two consecutive narrators missing):
Imam al-Hakim said that this hadith is sahih al-isnad (its chain is authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it. And Imam Shu'bah narrated it from al-A'mash in mu'dal form (with two consecutive narrators missing):
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده ضعيف لانقطاعه، فقد صرّح سالم بن أبي الجعد بعدم سماعه لهذا الحديث من أبي أمامة عند أحمد في "مسنده" 36/ (22173)، وعند المصنّف في الرواية التالية حيث قال: ذُكر لي عن أبي أمامة. وإليه أشار المصنّف بقوله: أعضله شعبة، وسأل الترمذيّ - كما في "العلل الكبير" ص 386 - البخاريّ: سالم بن أبي الجعد سمع من أبي أمامة؟ فقال: ما أرى. قلنا: ومؤمل بن إسماعيل سيئ الحفظ. سفيان: هو الثَّوري.
Grading: (1) Its chain is da'if (weak) because of a break (inqita'),
Technical note / Defect ('illah): since Salim bin Abi al-Ja'd explicitly stated that he did not hear this hadith from Abu Umamah, in Musnad Ahmad 36/ (22173), and also in the author's (al-Hakim's) next narration, where he said: "It was mentioned to me from Abu Umamah." The author pointed to this with his statement: "Shu'bah narrated it as mu'dal (with a break)." Imam al-Tirmidhi asked Imam al-Bukhari (as in "al-'Ilal al-Kabir" p. 386): Did Salim bin Abi al-Ja'd hear from Abu Umamah? He said: I do not think so. We say: Mu'ammal bin Isma'il has a poor memory.
Note / Clarification: Sufyan is al-Thawri.
وأخرجه ابن ماجه (2013) عن محمد بن بشار، عن مؤمَّل بن إسماعيل، بهذا الإسناد.
Reference / Source: Ibn Majah (2013) narrated it from Muhammad bin Bashshar, from Mu'ammal bin Isma'il, with this chain.
(2) كذا وقع في النسخ الخطية، وهو سبق قلم، والصواب عن منصور - وهو ابن المعتمر - كما في الرواية التي ساقها المصنّف بعدها ليدلّل على إعضال شعبة للحديث.
Note / Clarification: (2) This is how it appears in the manuscripts, and it is a slip of the pen; the correct reading is "from Mansur" (who is Ibn al-Mu'tamir), as in the narration the author brought after it to prove that Shu'bah narrated the hadith as mu'dal.
Grading: (1) Its chain is da'if (weak) because of a break (inqita'),
Technical note / Defect ('illah): since Salim bin Abi al-Ja'd explicitly stated that he did not hear this hadith from Abu Umamah, in Musnad Ahmad 36/ (22173), and also in the author's (al-Hakim's) next narration, where he said: "It was mentioned to me from Abu Umamah." The author pointed to this with his statement: "Shu'bah narrated it as mu'dal (with a break)." Imam al-Tirmidhi asked Imam al-Bukhari (as in "al-'Ilal al-Kabir" p. 386): Did Salim bin Abi al-Ja'd hear from Abu Umamah? He said: I do not think so. We say: Mu'ammal bin Isma'il has a poor memory.
Note / Clarification: Sufyan is al-Thawri.
وأخرجه ابن ماجه (2013) عن محمد بن بشار، عن مؤمَّل بن إسماعيل، بهذا الإسناد.
Reference / Source: Ibn Majah (2013) narrated it from Muhammad bin Bashshar, from Mu'ammal bin Isma'il, with this chain.
(2) كذا وقع في النسخ الخطية، وهو سبق قلم، والصواب عن منصور - وهو ابن المعتمر - كما في الرواية التي ساقها المصنّف بعدها ليدلّل على إعضال شعبة للحديث.
Note / Clarification: (2) This is how it appears in the manuscripts, and it is a slip of the pen; the correct reading is "from Mansur" (who is Ibn al-Mu'tamir), as in the narration the author brought after it to prove that Shu'bah narrated the hadith as mu'dal.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7519
