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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب البر والصلة
Book of Righteousness and Maintaining Ties
لِلَّهِ عِبَادٌ يَغْبِطُهُمُ النَّبِيُّونَ وَالصِّدِّيقُونَ يَوْمَ الْقِيَامَةِ
Allah has servants whom the prophets and the truthful will envy on the Day of Resurrection
Mustadrak al-Hakim — Hadith 7506
اُردوEn
حدّثنا أبو عبد الله محمد بن عبد الله الزاهد الأصبهانيّ، حدّثنا أحمد بن يونس الضبيِّ بأصبهان، حدّثنا أبو بدر شُجَاع بن الوليد، قال: سمعتُ زياد بن خيثمة يُحدِّث عن أبيه، عن ابن عمر قال: قال رسول الله ﷺ: "إِنَّ الله عبادًا ليسوا بأنبياءَ ولا شهداءَ، يَغبِطُهم [النبيُّون والشهداء] (1) يوم القيامة بقربهم ومجلسهم منه"، فجَثَا أعرابيٌّ على رُكبتيه، فقال: يا رسولَ الله، قوم ليسوا بأنبياءَ ولا شهداءَ، يَغبِطُهم الأنبياءُ والشهداءُ بقُربِهم من الله تعالى ومجلسِهم منه! صفهم لنا وجَلِّهم لنا، قال: "قومٌ من أفناءِ الناس من نُزَّاع القبائل تَصَافَوا في الله، وتَحابُّوا فيه، يضعُ اللَّهُ ﷿ لهم يوم القيامة منابرَ من نور، يَخافُ الناسُ ولا يَخافُون، هم أولياء الله ﷿ الذين لا خوفٌ عليهم ولا هم يَحزَنون" (2).
هذا حديث صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7318 - صحيح
هذا حديث صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7318 - صحيح
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Indeed, Allah has some servants who are neither Prophets nor martyrs, yet on the Day of Resurrection the Prophets and martyrs will envy them because of their nearness to Allah Almighty and their rank with Him." At this, a Bedouin knelt on his knees and said: "O Messenger of Allah! People who are neither Prophets nor martyrs, yet the Prophets and martyrs will envy them because of their nearness to Allah Almighty and their rank with Him! Describe them to us and make their reality clear to us." He (peace and blessings be upon him) said: "They will be people from various families and scattered tribes who, solely for the pleasure of Allah, became friends with one another and loved one another for His sake. On the Day of Resurrection, Allah Almighty will set up pulpits of light for them. When other people are afraid, they will have no fear. These are the friends of Allah upon whom there will be no fear, nor will they grieve."
Imam al-Hakim said that the chain of this hadith is sahih (authentic), but Imam Bukhari and Imam Muslim did not record it.
Imam al-Hakim said that the chain of this hadith is sahih (authentic), but Imam Bukhari and Imam Muslim did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) ما بين المعقوفين أثبتناه من "تلخيص الذهبي".
Note / Clarification: (1) The wording between the brackets we have established (inserted) from al-Dhahabi's "Talkhis".
(2) صحيح لغيره، وهذا إسناد رجاله ثقات غير شجاع بن الوليد فصدوق لا بأس به، ولا نعرف لزياد بن خيثمة - وهو الجعفي - سماعًا ولا رواية عن أبيه إلا في هذه الرواية، فالله أعلم.
Grading: (2) This hadith is sahih li-ghayrihi,
Technical note / Defect ('illah): the narrators of this chain are thiqat (trustworthy) except Shuja' bin al-Walid, who is saduq (truthful) and there is no harm in him; however, we do not know of any hearing or narration by Ziyad bin Khaythamah (who is al-Ju'fi) from his father other than in this narration, and Allah knows best.
ويشهد له حديث أبي هريرة عند النسائيّ (11172)، وابن حبان (573)، ولفظه عند ابن حبان: "إنَّ من عباد الله عبادًا ليسوا بأنبياء يغبطهم الأنبياء والشهداء قيل: من هم لعلنا نحبُّهم؟ قال: "هم قوم تحابُّوا بنور الله من غير أرحام ولا انتساب، وجوههم نور، على منابَر من نور، لا يخافون إذا خاف الناس، ولا يحزنون إذا حزن الناس" ثم قرأ: ﴿أَلَا إِنَّ أَوْلِيَاءَ اللَّهِ لَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ﴾.
Corroborating chains and supporting reports: It is supported by the hadith of Abu Hurayrah (may Allah be pleased with him) found in al-Nasa'i (11172) and Ibn Hibban (573); the wording in Ibn Hibban is: "Among the servants of Allah there are servants who are not prophets, yet the prophets and the martyrs will envy them. It was said: Who are they, so that we may love them? He said: They are people who loved one another by the light of Allah, without ties of kinship or lineage; their faces will be light, and they will be on pulpits of light; they will not fear when people fear, and they will not grieve when people grieve." Then he recited the verse: ﴿أَلَا إِنَّ أَوْلِيَاءَ اللَّهِ لَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ﴾ (Unquestionably, the allies of Allah - there will be no fear concerning them, nor will they grieve).
وانظر حديث معاذ بن جبل السالف برقم (7504) والآتي برقم (8501).
Details of the narration: And see the earlier hadith of Mu'adh bin Jabal (may Allah be pleased with him) at number (7504) and the one coming at number (8501).
وانظر "مسند أحمد" 37/ (22897).
Reference / Source: And see "Musnad Ahmad" 37/ (22897).
(1) إسناده حسن من أجل موسى بن وردان. أبو عامر العقدي: هو عبد الملك بن عمرو.
Grading: (1) Its chain is hasan because of Musa bin Wardan.
Note / Clarification: Abu 'Amir al-'Aqadi is 'Abd al-Malik bin 'Amr.
وأخرجه أحمد 13/ (8028) و 14/ (8417)، وأبو داود (4833)، والترمذيّ (2378) من طرق عن زهير بن محمد به. وقال الترمذيّ: حسن غريب.
Reference / Source: It was narrated by Imam Ahmad in 13/ (8028) and 14/ (8417), Abu Dawud (4833) and al-Tirmidhi (2378) via several routes from Zuhayr bin Muhammad, with this same chain. Imam al-Tirmidhi said: This hadith is hasan gharib.
Note / Clarification: (1) The wording between the brackets we have established (inserted) from al-Dhahabi's "Talkhis".
(2) صحيح لغيره، وهذا إسناد رجاله ثقات غير شجاع بن الوليد فصدوق لا بأس به، ولا نعرف لزياد بن خيثمة - وهو الجعفي - سماعًا ولا رواية عن أبيه إلا في هذه الرواية، فالله أعلم.
Grading: (2) This hadith is sahih li-ghayrihi,
Technical note / Defect ('illah): the narrators of this chain are thiqat (trustworthy) except Shuja' bin al-Walid, who is saduq (truthful) and there is no harm in him; however, we do not know of any hearing or narration by Ziyad bin Khaythamah (who is al-Ju'fi) from his father other than in this narration, and Allah knows best.
ويشهد له حديث أبي هريرة عند النسائيّ (11172)، وابن حبان (573)، ولفظه عند ابن حبان: "إنَّ من عباد الله عبادًا ليسوا بأنبياء يغبطهم الأنبياء والشهداء قيل: من هم لعلنا نحبُّهم؟ قال: "هم قوم تحابُّوا بنور الله من غير أرحام ولا انتساب، وجوههم نور، على منابَر من نور، لا يخافون إذا خاف الناس، ولا يحزنون إذا حزن الناس" ثم قرأ: ﴿أَلَا إِنَّ أَوْلِيَاءَ اللَّهِ لَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ﴾.
Corroborating chains and supporting reports: It is supported by the hadith of Abu Hurayrah (may Allah be pleased with him) found in al-Nasa'i (11172) and Ibn Hibban (573); the wording in Ibn Hibban is: "Among the servants of Allah there are servants who are not prophets, yet the prophets and the martyrs will envy them. It was said: Who are they, so that we may love them? He said: They are people who loved one another by the light of Allah, without ties of kinship or lineage; their faces will be light, and they will be on pulpits of light; they will not fear when people fear, and they will not grieve when people grieve." Then he recited the verse: ﴿أَلَا إِنَّ أَوْلِيَاءَ اللَّهِ لَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ﴾ (Unquestionably, the allies of Allah - there will be no fear concerning them, nor will they grieve).
وانظر حديث معاذ بن جبل السالف برقم (7504) والآتي برقم (8501).
Details of the narration: And see the earlier hadith of Mu'adh bin Jabal (may Allah be pleased with him) at number (7504) and the one coming at number (8501).
وانظر "مسند أحمد" 37/ (22897).
Reference / Source: And see "Musnad Ahmad" 37/ (22897).
(1) إسناده حسن من أجل موسى بن وردان. أبو عامر العقدي: هو عبد الملك بن عمرو.
Grading: (1) Its chain is hasan because of Musa bin Wardan.
Note / Clarification: Abu 'Amir al-'Aqadi is 'Abd al-Malik bin 'Amr.
وأخرجه أحمد 13/ (8028) و 14/ (8417)، وأبو داود (4833)، والترمذيّ (2378) من طرق عن زهير بن محمد به. وقال الترمذيّ: حسن غريب.
Reference / Source: It was narrated by Imam Ahmad in 13/ (8028) and 14/ (8417), Abu Dawud (4833) and al-Tirmidhi (2378) via several routes from Zuhayr bin Muhammad, with this same chain. Imam al-Tirmidhi said: This hadith is hasan gharib.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7506
