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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب البر والصلة
Book of Righteousness and Maintaining Ties
لَيْسَ الْمُؤْمِنُ الَّذِي يَبِيتُ وَجَارُهُ إِلَى جَنْبِهِ جَائِعٌ
He is not a believer who sleeps with a full stomach while his neighbour is hungry
Mustadrak al-Hakim — Hadith 7494
اُردوEn
حدّثنا يحيى بن منصور القاضيّ، حدّثنا أحمد بن سَلَمة، حدّثنا محمد بن المثنّى، حدّثنا أبو أحمد الزُّبيريّ، حدّثنا سفيان، عن عبد الملك بن أبي بَشير، عن عبد الله بن أبي المُساوِر، قال: سمعت ابنَ عباس وهو يُبخِّل ابنَ الزُّبير ويقول: سمعتُ رسول الله ﷺ يقول: "ليس المؤمنُ الذي يَبيتُ وجارُه إلى جنبِه جائعٌ" (1).
هذا حديث صحيح الإسناد، ولم يُخرجاه. وشاهده حديث عمر مع سعد لمّا بنى القصرَ الذيّ:
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7307 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه. وشاهده حديث عمر مع سعد لمّا بنى القصرَ الذيّ:
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7307 - صحيح
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both), while he was reproaching (Abdullah) bin al-Zubayr for stinginess, that he said: I heard the Messenger of Allah (peace and blessings be upon him) saying: "He is not a believer who spends the night with his stomach full while his neighbour beside him is hungry."
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) حسن لغيره، وهذا إسناد محتمل للتحسين عبد الله بن أبي مساور - وقيل: ابن مساور - لم نقف على راوٍ عنه غير عبد الملك بن أبي بشير، وذكره ابن حبان في "الثقات".
Grading: This narration is "hasan li-ghayrihi", and this chain can possibly be graded hasan.
Technical note / Defect ('illah): We did not find any narrator from 'Abdullah bin Abi Musawir - or Ibn Musawir - other than 'Abd al-Malik bin Abi Bashir, and Ibn Hibban mentioned him in "al-Thiqat".
وأخرجه البخاريّ في "التاريخ الكبير" 5/ 195، وتمام في "الفوائد" (1262)، والبيهقي في "السنن الكبرى" 3/ 10، وفي "الشعب" (9089) من طريق أبي أحمد الزبيريّ، بهذا الإسناد.
Reference / Source: It was narrated by Imam al-Bukhari in "al-Tarikh al-Kabir" (5/ 195), Tammam in "al-Fawa'id" (1262), and al-Bayhaqi in "al-Sunan al-Kubra" (3/ 10) and "Shu'ab al-Iman" (9089), via the route of Abu Ahmad al-Zubayri, with this same chain.
وأخرجه ابن أبي شيبة 11/ 24، وهناد في "الزهد" (1044)، وعبد بن حميد (694)، والبخاري في "الأدب المفرد" (112) وفي "التاريخ" 5/ 195، والمروزي في "تعظيم قدر الصلاة" (629)، وأبو يعلى (2699)، والطحاوي في "شرح معاني "الآثار" 1/ 28، والطبراني في "الكبير" (12741)، وابن أبي الدنيا في "مكارم الأخلاق" (347)، والبيهقي في "السنن" 10/ 3، وفي "الشعب" (3117) و (5272)، والضياء في "المختارة" (11/ 121) من طرق عن سفيان الثَّوري، به.
Reference / Source: It was narrated by Ibn Abi Shaybah (11/ 24), Hannad in "al-Zuhd" (1044), 'Abd bin Humayd (694), al-Bukhari in "al-Adab al-Mufrad" (112) and "al-Tarikh" (5/ 195), al-Marwazi in "Ta'zim Qadr al-Salah" (629), Abu Ya'la (2699), al-Tahawi in "Sharh Ma'ani al-Athar" (1/ 28), al-Tabarani in "al-Mu'jam al-Kabir" (12741), Ibn Abi al-Dunya in "Makarim al-Akhlaq" (347), al-Bayhaqi in "al-Sunan" (10/ 3) and "Shu'ab al-Iman" (3117, 5272), and al-Diya' al-Maqdisi in "al-Mukhtarah" (11/ 121), via various routes from Sufyan al-Thawri, with this same chain.
وأخرجه المروزي (628)، وابن عديّ في "الكامل" 2/ 218) من طريق حكيم بن جبير، عن سعيد بن جبير، عن ابن عباس بنحوه. وحكيم ضعيف.
Reference / Source: It was narrated in similar form by al-Marwazi (628) and Ibn 'Adi in "al-Kamil" (2/ 218) via the route of Hakim bin Jubayr, from Sa'id bin Jubayr, from Ibn 'Abbas (may Allah be pleased with them both).
Technical note / Defect ('illah): And Hakim (who is in the chain) is da'if (weak).
وفي الباب عن أنس بن مالك بلفظ: "ليس المؤمن الذي يبيت شبعانَ وجاره طاوٍ"، أخرجه البزار (7429)، وسنده حسن في المتابعات والشواهد.
Corroborating chains and supporting reports: On this topic there is a narration from Anas bin Malik (may Allah be pleased with him) with the wording: "He is not a believer who spends the night with a full stomach while his neighbour is hungry." It was narrated by al-Bazzar (7429), and its chain is hasan for the purposes of corroborating chains and supporting reports.
وعن ابن عمر بلفظ: "كم من جار يتعلق بجاره يوم القيامة، يقول: يا ربِّ أغلقَ عني بابه، ومنعني فضله، أخرجه الحسين المروزي في زوائد البر والصلة لابن المبارك (251)، والبخاري في "الأدب المفرد" (111)، وسنده حسن.
Corroborating chains and supporting reports: And from Ibn 'Umar (may Allah be pleased with them both) there is a narration with the wording: "How many a neighbour will cling to his neighbour on the Day of Resurrection, saying: O my Lord, he shut his door to me and withheld his surplus from me." It was narrated by al-Husayn al-Marwazi in "Zawa'id al-Birr wa al-Silah" (251) and by Imam al-Bukhari in "al-Adab al-Mufrad" (111), and its chain is hasan.
وعن الحسن البصري مرسلًا بلفظ: "ألا هل عسى رجل يبيت وفِصاله رواء، وجارُه طاوٍ إلى جنبه"، أخرجه ابن المبارك في "الزهد" (779)، وسنده إلى الحسن حسن.
Corroborating chains and supporting reports: And from al-Hasan al-Basri it is narrated as mursal with the wording: "Can it be that a man spends the night while his young camels are well-watered and his neighbour beside him is hungry?" It was narrated by Ibn al-Mubarak in "al-Zuhd" (779), and its chain up to al-Hasan al-Basri is hasan.
وانظر حديث عمر التالي.
Important point: See the following hadith of 'Umar (may Allah be pleased with him).
وانظر ما سلف برقم (2196).
Important point: And see the narration that has already appeared at number (2196).
Grading: This narration is "hasan li-ghayrihi", and this chain can possibly be graded hasan.
Technical note / Defect ('illah): We did not find any narrator from 'Abdullah bin Abi Musawir - or Ibn Musawir - other than 'Abd al-Malik bin Abi Bashir, and Ibn Hibban mentioned him in "al-Thiqat".
وأخرجه البخاريّ في "التاريخ الكبير" 5/ 195، وتمام في "الفوائد" (1262)، والبيهقي في "السنن الكبرى" 3/ 10، وفي "الشعب" (9089) من طريق أبي أحمد الزبيريّ، بهذا الإسناد.
Reference / Source: It was narrated by Imam al-Bukhari in "al-Tarikh al-Kabir" (5/ 195), Tammam in "al-Fawa'id" (1262), and al-Bayhaqi in "al-Sunan al-Kubra" (3/ 10) and "Shu'ab al-Iman" (9089), via the route of Abu Ahmad al-Zubayri, with this same chain.
وأخرجه ابن أبي شيبة 11/ 24، وهناد في "الزهد" (1044)، وعبد بن حميد (694)، والبخاري في "الأدب المفرد" (112) وفي "التاريخ" 5/ 195، والمروزي في "تعظيم قدر الصلاة" (629)، وأبو يعلى (2699)، والطحاوي في "شرح معاني "الآثار" 1/ 28، والطبراني في "الكبير" (12741)، وابن أبي الدنيا في "مكارم الأخلاق" (347)، والبيهقي في "السنن" 10/ 3، وفي "الشعب" (3117) و (5272)، والضياء في "المختارة" (11/ 121) من طرق عن سفيان الثَّوري، به.
Reference / Source: It was narrated by Ibn Abi Shaybah (11/ 24), Hannad in "al-Zuhd" (1044), 'Abd bin Humayd (694), al-Bukhari in "al-Adab al-Mufrad" (112) and "al-Tarikh" (5/ 195), al-Marwazi in "Ta'zim Qadr al-Salah" (629), Abu Ya'la (2699), al-Tahawi in "Sharh Ma'ani al-Athar" (1/ 28), al-Tabarani in "al-Mu'jam al-Kabir" (12741), Ibn Abi al-Dunya in "Makarim al-Akhlaq" (347), al-Bayhaqi in "al-Sunan" (10/ 3) and "Shu'ab al-Iman" (3117, 5272), and al-Diya' al-Maqdisi in "al-Mukhtarah" (11/ 121), via various routes from Sufyan al-Thawri, with this same chain.
وأخرجه المروزي (628)، وابن عديّ في "الكامل" 2/ 218) من طريق حكيم بن جبير، عن سعيد بن جبير، عن ابن عباس بنحوه. وحكيم ضعيف.
Reference / Source: It was narrated in similar form by al-Marwazi (628) and Ibn 'Adi in "al-Kamil" (2/ 218) via the route of Hakim bin Jubayr, from Sa'id bin Jubayr, from Ibn 'Abbas (may Allah be pleased with them both).
Technical note / Defect ('illah): And Hakim (who is in the chain) is da'if (weak).
وفي الباب عن أنس بن مالك بلفظ: "ليس المؤمن الذي يبيت شبعانَ وجاره طاوٍ"، أخرجه البزار (7429)، وسنده حسن في المتابعات والشواهد.
Corroborating chains and supporting reports: On this topic there is a narration from Anas bin Malik (may Allah be pleased with him) with the wording: "He is not a believer who spends the night with a full stomach while his neighbour is hungry." It was narrated by al-Bazzar (7429), and its chain is hasan for the purposes of corroborating chains and supporting reports.
وعن ابن عمر بلفظ: "كم من جار يتعلق بجاره يوم القيامة، يقول: يا ربِّ أغلقَ عني بابه، ومنعني فضله، أخرجه الحسين المروزي في زوائد البر والصلة لابن المبارك (251)، والبخاري في "الأدب المفرد" (111)، وسنده حسن.
Corroborating chains and supporting reports: And from Ibn 'Umar (may Allah be pleased with them both) there is a narration with the wording: "How many a neighbour will cling to his neighbour on the Day of Resurrection, saying: O my Lord, he shut his door to me and withheld his surplus from me." It was narrated by al-Husayn al-Marwazi in "Zawa'id al-Birr wa al-Silah" (251) and by Imam al-Bukhari in "al-Adab al-Mufrad" (111), and its chain is hasan.
وعن الحسن البصري مرسلًا بلفظ: "ألا هل عسى رجل يبيت وفِصاله رواء، وجارُه طاوٍ إلى جنبه"، أخرجه ابن المبارك في "الزهد" (779)، وسنده إلى الحسن حسن.
Corroborating chains and supporting reports: And from al-Hasan al-Basri it is narrated as mursal with the wording: "Can it be that a man spends the night while his young camels are well-watered and his neighbour beside him is hungry?" It was narrated by Ibn al-Mubarak in "al-Zuhd" (779), and its chain up to al-Hasan al-Basri is hasan.
وانظر حديث عمر التالي.
Important point: See the following hadith of 'Umar (may Allah be pleased with him).
وانظر ما سلف برقم (2196).
Important point: And see the narration that has already appeared at number (2196).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7494
