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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب البر والصلة
Book of Righteousness and Maintaining Ties
خَيْرُ الْأَصْحَابِ عِنْدَ اللَّهِ خَيْرُهُمْ لِصَاحِبِهِ
The best companion with Allah is the one who is best to his companion
Mustadrak al-Hakim — Hadith 7484
اُردوEn
كما أخبرَناه أبو عبد الله الشَّيبانيّ، حدّثنا يحيى بن محمد بن يحيى، حدّثنا مُسدَّد، حدّثنا بِشر بن مُفضَّل، حدّثنا عبد الرحمن بن إسحاق، عن سعيد المَقبُريّ، عن أبي هريرة قال: قال رسول الله ﷺ: "من كان يُؤْمِنُ بالله واليوم الآخرِ، فليُكرِمْ جارَه"، وذكر الحديث إلى آخره (2). قال الحاكم ﵀: فسمعت عليَّ بن عيسى يقول: سمعت أبا بكر محمد بن إسحاق (1) يقول: مالكُ بن أنس أحفظُ في هذا الإسناد مِن عَدَدٍ مثلِ عبد الرحمن بن إسحاق، وقد تابع عبدُ الحميد بن جعفر مالكَ بن أنس في روايته:
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever believes in Allah and the Last Day, let him honour his neighbour." And then he mentioned the complete hadith.
Imam al-Hakim (may Allah have mercy on him) says: I heard Ali bin Isa saying that he heard Abu Bakr Muhammad bin Ishaq saying: Malik bin Anas, in the matter of this chain, has a stronger memory than a number of people like Abd al-Rahman bin Ishaq; and Abd al-Hamid bin Ja'far has corroborated Malik bin Anas in this narration.
Imam al-Hakim (may Allah have mercy on him) says: I heard Ali bin Isa saying that he heard Abu Bakr Muhammad bin Ishaq saying: Malik bin Anas, in the matter of this chain, has a stronger memory than a number of people like Abd al-Rahman bin Ishaq; and Abd al-Hamid bin Ja'far has corroborated Malik bin Anas in this narration.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) حديث صحيح، وهذا إسناد حسن من أجل عبد الرحمن بن إسحاق - وهو ابن عبد الله بن الحارث العامري المدني - وقد تابعه جمع فيما ذكر الدارقطني في "العلل" (1465)، وأشار بأنَّ الحديث محفوظ من حديث أبي هريرة، لكن أبا حاتم الرازي جعل المحفوظ حديث سعيد المقبري عن أبي شريح كما في "العلل" (2312).
Grading: This hadith is sahih, and this chain is hasan because of 'Abd al-Rahman bin Ishaq - who is Ibn 'Abdullah bin al-Harith al-'Amiri al-Madani - and a group of narrators have corroborated him, as al-Daraqutni mentioned in "al-'Ilal" (1465).
Technical note / Defect ('illah): He (al-Daraqutni) also indicated that this hadith is mahfuz (preserved) as a narration of Abu Hurayrah, but Abu Hatim al-Razi judged the hadith of Sa'id al-Maqburi from Abu Shurayh to be the preserved one, as stated in "al-'Ilal" (2312).
وأخرجه مختصرا الطبراني في "مكارم الاخلاق" (215) عن معاذ بن المثنى، عن مسدد بن مسرهد، بهذا الإسناد.
Reference / Source: It was narrated in abridged form by al-Tabarani in "Makarim al-Akhlaq" (215) from Mu'adh bin al-Muthanna, from Musaddad bin Musarhad, with this same chain.
وأخرجه تامًّا أبو يعلى (6590) من طريق خالد بن عبد الله، ومختصرًا ابن حبان (5284) من طريق ابن عليّة، كلاهما عن عبد الرحمن بن إسحاق، به. وعند أبي يعلى: ضيفه، مكان جاره. وهذا موضع الشاهد لأنَّ تكملة الحديث الذي أراد الاحتجاج له هو الضيافة ليوم وليلة فأكثر.
Reference / Source: It was narrated in full by Abu Ya'la (6590) via the route of Khalid bin 'Abdullah, and in abridged form by Ibn Hibban (5284) via the route of Ibn 'Ulayyah; both of them narrate it from 'Abd al-Rahman bin Ishaq with this same chain.
Technical note / Defect ('illah): In Abu Ya'la's version the word is "his guest" in place of "his neighbour". This is the point of evidence, because the completion of the hadith for which he (al-Hakim) intended to adduce proof concerns hospitality for a day and a night or more.
وأخرج أحمد (13/ 7873) و (15/ 9564) من طريق أبي سلمة، و (16/ 10627) من طريق محمد بن سِيرِين، و (14/ 8645)، وأبو داود (3749) من طريق أبي صالح، ثلاثتهم عن أبي هريرة مرفوعًا: "الضيافة ثلاثة أيام، فما سوى ذلك فهو صدقة". وأسانيدها صحيحة.
Reference / Source: It was narrated by Imam Ahmad (13/ 7873, 15/ 9564) via the route of Abu Salamah, at (16/ 10627) via the route of Muhammad bin Sirin, and at (14/ 8645), as well as by Abu Dawud (3749), via the route of Abu Salih; all three (Abu Salamah, Ibn Sirin and Abu Salih) narrate it from Abu Hurayrah (may Allah be pleased with him) as marfu': "Hospitality is three days; whatever is beyond that is charity."
Grading: All of their chains are sahih.
وانظر ما بعده، وما سيأتي برقم (7976).
Important point: See the narration after it, and also the one coming at number (7976).
(1) هو الإمام محمد بن إسحاق بن خُزَيمة، وهو القائل بعد قليل: حدَّثَناه بندار.
Note / Clarification: Here (the speaker) is Imam Muhammad bin Ishaq bin Khuzaymah, and it is he who says shortly afterwards: "Bundar narrated this hadith to us."
Grading: This hadith is sahih, and this chain is hasan because of 'Abd al-Rahman bin Ishaq - who is Ibn 'Abdullah bin al-Harith al-'Amiri al-Madani - and a group of narrators have corroborated him, as al-Daraqutni mentioned in "al-'Ilal" (1465).
Technical note / Defect ('illah): He (al-Daraqutni) also indicated that this hadith is mahfuz (preserved) as a narration of Abu Hurayrah, but Abu Hatim al-Razi judged the hadith of Sa'id al-Maqburi from Abu Shurayh to be the preserved one, as stated in "al-'Ilal" (2312).
وأخرجه مختصرا الطبراني في "مكارم الاخلاق" (215) عن معاذ بن المثنى، عن مسدد بن مسرهد، بهذا الإسناد.
Reference / Source: It was narrated in abridged form by al-Tabarani in "Makarim al-Akhlaq" (215) from Mu'adh bin al-Muthanna, from Musaddad bin Musarhad, with this same chain.
وأخرجه تامًّا أبو يعلى (6590) من طريق خالد بن عبد الله، ومختصرًا ابن حبان (5284) من طريق ابن عليّة، كلاهما عن عبد الرحمن بن إسحاق، به. وعند أبي يعلى: ضيفه، مكان جاره. وهذا موضع الشاهد لأنَّ تكملة الحديث الذي أراد الاحتجاج له هو الضيافة ليوم وليلة فأكثر.
Reference / Source: It was narrated in full by Abu Ya'la (6590) via the route of Khalid bin 'Abdullah, and in abridged form by Ibn Hibban (5284) via the route of Ibn 'Ulayyah; both of them narrate it from 'Abd al-Rahman bin Ishaq with this same chain.
Technical note / Defect ('illah): In Abu Ya'la's version the word is "his guest" in place of "his neighbour". This is the point of evidence, because the completion of the hadith for which he (al-Hakim) intended to adduce proof concerns hospitality for a day and a night or more.
وأخرج أحمد (13/ 7873) و (15/ 9564) من طريق أبي سلمة، و (16/ 10627) من طريق محمد بن سِيرِين، و (14/ 8645)، وأبو داود (3749) من طريق أبي صالح، ثلاثتهم عن أبي هريرة مرفوعًا: "الضيافة ثلاثة أيام، فما سوى ذلك فهو صدقة". وأسانيدها صحيحة.
Reference / Source: It was narrated by Imam Ahmad (13/ 7873, 15/ 9564) via the route of Abu Salamah, at (16/ 10627) via the route of Muhammad bin Sirin, and at (14/ 8645), as well as by Abu Dawud (3749), via the route of Abu Salih; all three (Abu Salamah, Ibn Sirin and Abu Salih) narrate it from Abu Hurayrah (may Allah be pleased with him) as marfu': "Hospitality is three days; whatever is beyond that is charity."
Grading: All of their chains are sahih.
وانظر ما بعده، وما سيأتي برقم (7976).
Important point: See the narration after it, and also the one coming at number (7976).
(1) هو الإمام محمد بن إسحاق بن خُزَيمة، وهو القائل بعد قليل: حدَّثَناه بندار.
Note / Clarification: Here (the speaker) is Imam Muhammad bin Ishaq bin Khuzaymah, and it is he who says shortly afterwards: "Bundar narrated this hadith to us."
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7484
