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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب البر والصلة
Book of Righteousness and Maintaining Ties
خَيْرُ الْأَصْحَابِ عِنْدَ اللَّهِ خَيْرُهُمْ لِصَاحِبِهِ
The best companion with Allah is the one who is best to his companion
Mustadrak al-Hakim — Hadith 7482
اُردوEn
أخبرني الحسن بن حَليم (1) المَروَزيّ، حدّثنا أبو الموجَّه، أخبرنا عَبْدان، أخبرنا عبد الله، أخبرنا حَيْوة بن شُريح، حدَّثني شُرَحبيل بن شَريك، عن أبي عبد الرحمن الحُبُليّ، عن عبد الله بن عَمرو (2) قال: قال رسول الله ﷺ: "خيرُ الأصحاب عند الله خيرُهم لصاحبِه، وخيرُ الجِيران عند الله خيرُهم لجارِه" (3).
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7295 - على شرط البخاري ومسلم
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7295 - على شرط البخاري ومسلم
It is narrated from Sayyiduna Abdullah bin Amr (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "The best of companions in the sight of Allah is the one who is best to his companion, and the best of neighbours in the sight of Allah is the one who is best to his neighbour."
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) تحرّف في النسخ الخطية إلى حكيم.
Note / Clarification: In the manuscripts this word is corrupted into "Hakim".
(2) المثبت من مكرره السالف برقم (2521) ومن "إتحاف المهرة" (11925)، ووقع في نسخنا الخطية: شرحبيل بن مسلم عن عبد الله بن عمرو.
Note / Clarification: What we have established (in the text) is taken from its earlier repetition at number (2521) and from "Ithaf al-Maharah" (11925), whereas our manuscripts had "Shurahbil bin Muslim from 'Abdullah bin 'Amr".
(3) إسناده قوي. وسلف مكررًا برقم (2521).
Grading: Its chain is qawi (strong).
Reference / Source: And it has already appeared as a repetition at number (2521).
Note / Clarification: In the manuscripts this word is corrupted into "Hakim".
(2) المثبت من مكرره السالف برقم (2521) ومن "إتحاف المهرة" (11925)، ووقع في نسخنا الخطية: شرحبيل بن مسلم عن عبد الله بن عمرو.
Note / Clarification: What we have established (in the text) is taken from its earlier repetition at number (2521) and from "Ithaf al-Maharah" (11925), whereas our manuscripts had "Shurahbil bin Muslim from 'Abdullah bin 'Amr".
(3) إسناده قوي. وسلف مكررًا برقم (2521).
Grading: Its chain is qawi (strong).
Reference / Source: And it has already appeared as a repetition at number (2521).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7482
