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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب البر والصلة
Book of Righteousness and Maintaining Ties
ارْحَمُوا أَهْلَ الْأَرْضِ يَرْحَمْكُمْ أَهْلُ السَّمَاءِ
Show mercy to those on earth and the One above the heavens will show mercy to you
Mustadrak al-Hakim — Hadith 7462
اُردوEn
أخبرنا أبو عبد الله محمد بن عبد الله الزاهد الأصبهاني، حدثنا أحمد بن محمد بن عيسى القاضي، حدثنا أبو نُعيم وأبو حُذيفة، قالا: حدثنا سفيان، عن سِماك بن حَرْب، عن عبد الرحمن بن عبد الله بن مسعود، عن أبيه قال: انتهيتُ إلى النبيِّ ﷺ وهو في قُبَّة من أَدَمٍ حمراءَ في نحوٍ من أربعين رجلًا، فقال: "إنه مفتوحٌ لكم، وأنتم منصورون ومُصِيبون، فمن أدرَكَ ذلك منكم فليتَّقِ الله، وليأمُرْ بالمعروف، ولْيَنهَ عن المنكر، وليَصِلْ رَحِمَه، ومَثَلُ الذي يُعِينُ قومَه على غير الحق، كَمَثَلِ البعير يَتردَّى فهو يَمُدُّ بذَنَبِه" (1).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7275 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7275 - صحيح
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that he said: I came to the Prophet (peace and blessings be upon him) while he (peace and blessings be upon him) was sitting in a red leather tent with about forty men. He (peace and blessings be upon him) said: "(The doors of conquest) will be opened for you; you will be helped and you will gain spoils. So whoever of you reaches that time, let him fear Allah, enjoin what is good, forbid what is evil, and maintain ties of kinship. And the example of one who helps his people in a wrongful matter is like a camel that is falling (into a well) and he is pulling it by its tail (meaning that he cannot save it from destruction)."
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) رجاله ثقات، لكن اختُلف في سماع عبد الرحمن بن عبد الله بن مسعود من أبيه، فمن أثبت سماعه حسَّن إسناده، وإلا كان ضعيفًا لانقطاعه.
Grading: Its narrators are trustworthy, but there is disagreement over whether 'Abd al-Rahman bin 'Abdullah bin Mas'ud heard from his father. Whoever affirms his hearing grades the chain hasan; otherwise it is weak because of the break (inqita').
وأخرجه مطولًا ومختصرًا أحمد 6/ (3801)، وأبو داود (5118)، والنسائي (9742)، وابن حبان (4804) من طرق عن سفيان الثَّوري، بهذا الإسناد.
Reference / Source: Imam Ahmad (6/ 3801), Abu Dawud (5118), al-Nasa'i (9742) and Ibn Hibban (4804) recorded it both at length and in abridged form, through various routes from Sufyan al-Thawri, with this chain.
وأخرجه مختصرًا أحمد 6 / (3694) و (3726) و 7 / (4156) و (4292)، وأبو داود (5117)، والترمذي (2257) من طرق عن سماك بن حرب، به ورواية أبي داود موقوفة. وزاد بعضهم فيه: ومن كذب عليَّ متعمدًا، فليتبوأ مقعده من النار".
Reference / Source: Imam Ahmad (6/ 3694, 3726 and 7/ 4156, 4292), Abu Dawud (5117) and al-Tirmidhi (2257) recorded it in abridged form through various routes from Simak bin Harb, in the same way; and the narration of Abu Dawud is "mawquf".
Details of the narration: Some narrators added to it: "And whoever deliberately lies about me, let him take his seat in the Fire."
قوله: "يمد بذنبه" كذا جاء في هذه الرواية، وفي بعض الروايات: "يُنزع بذنبه" وعليها شرح الشيخ علي القاري في "شرح المشكاة" فقال: بصيغة المفعول، أي: يُعالَج ويُخرج عنها "بذنبه" أي: يجر من ورائه. قيل: المعنى أوقع نفسه في الهَلَكة بتلك النُّصرة الباطلة، حيث أراد الرفعة بنصرة قومه، فوقع في حضيض بئر الإثم، وهلك كالبعير فلا ينفعه كما لا ينفع البعير نزعه من البئر بذَنَبه.
Note / Clarification: The phrase "yumaddu bi-dhanabihi": it came like this in this narration, while in some narrations the words are "yunza'u bi-dhanabihi" (he will be pulled out by his tail), and it is on this that Mulla 'Ali al-Qari commented in "Sharh al-Mishkat", saying: It is in the passive form, i.e. he will be dragged and pulled out of it; "bi-dhanabihi" means he will be dragged from behind. It has been said that the meaning is that this man threw himself into destruction through that false support (partisanship), since he sought elevation by (wrongly) supporting his people, so he fell into the depths of the well of sin and perished like the camel; nothing will benefit him, just as pulling a camel out of a well by its tail does not benefit it.
Grading: Its narrators are trustworthy, but there is disagreement over whether 'Abd al-Rahman bin 'Abdullah bin Mas'ud heard from his father. Whoever affirms his hearing grades the chain hasan; otherwise it is weak because of the break (inqita').
وأخرجه مطولًا ومختصرًا أحمد 6/ (3801)، وأبو داود (5118)، والنسائي (9742)، وابن حبان (4804) من طرق عن سفيان الثَّوري، بهذا الإسناد.
Reference / Source: Imam Ahmad (6/ 3801), Abu Dawud (5118), al-Nasa'i (9742) and Ibn Hibban (4804) recorded it both at length and in abridged form, through various routes from Sufyan al-Thawri, with this chain.
وأخرجه مختصرًا أحمد 6 / (3694) و (3726) و 7 / (4156) و (4292)، وأبو داود (5117)، والترمذي (2257) من طرق عن سماك بن حرب، به ورواية أبي داود موقوفة. وزاد بعضهم فيه: ومن كذب عليَّ متعمدًا، فليتبوأ مقعده من النار".
Reference / Source: Imam Ahmad (6/ 3694, 3726 and 7/ 4156, 4292), Abu Dawud (5117) and al-Tirmidhi (2257) recorded it in abridged form through various routes from Simak bin Harb, in the same way; and the narration of Abu Dawud is "mawquf".
Details of the narration: Some narrators added to it: "And whoever deliberately lies about me, let him take his seat in the Fire."
قوله: "يمد بذنبه" كذا جاء في هذه الرواية، وفي بعض الروايات: "يُنزع بذنبه" وعليها شرح الشيخ علي القاري في "شرح المشكاة" فقال: بصيغة المفعول، أي: يُعالَج ويُخرج عنها "بذنبه" أي: يجر من ورائه. قيل: المعنى أوقع نفسه في الهَلَكة بتلك النُّصرة الباطلة، حيث أراد الرفعة بنصرة قومه، فوقع في حضيض بئر الإثم، وهلك كالبعير فلا ينفعه كما لا ينفع البعير نزعه من البئر بذَنَبه.
Note / Clarification: The phrase "yumaddu bi-dhanabihi": it came like this in this narration, while in some narrations the words are "yunza'u bi-dhanabihi" (he will be pulled out by his tail), and it is on this that Mulla 'Ali al-Qari commented in "Sharh al-Mishkat", saying: It is in the passive form, i.e. he will be dragged and pulled out of it; "bi-dhanabihi" means he will be dragged from behind. It has been said that the meaning is that this man threw himself into destruction through that false support (partisanship), since he sought elevation by (wrongly) supporting his people, so he fell into the depths of the well of sin and perished like the camel; nothing will benefit him, just as pulling a camel out of a well by its tail does not benefit it.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7462
