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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الأشربة
Book of Drinks
شَأْنُ نُزُولِ لَيْسَ عَلَى الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جُنَاحٌ
The occasion of revelation of the verse "There is no sin upon those who believe and do righteous deeds"
Mustadrak al-Hakim — Hadith 7412
اُردوEn
حدثنا أحمد بن كامل القاضي، حدثنا محمد بن سعد بن الحسن العَوْفي، حدثنا أبي سعدُ بن الحسن، حدثنا سليمان بن قَرْم، عن الأعمش، عن إبراهيم، عن علقمة، عن عبد الله قال: لمَّا نزل تحريمُ الخمر قالت اليهود: أليسَ إخوانكم الذين ماتوا كانوا يشربونها؟! فأنزلَ اللهُ ﷿: ﴿لَيْسَ عَلَى الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جُنَاحٌ فِيمَا طَعِمُوا﴾، فقال النبيُّ ﷺ: " قيلَ لي: أنتَ منهم" (2).
هذا حديث صحيح الإسناد، ولم يُخرجاه، إنما اتفقا على حديث شُعبة عن أبي إسحاق عن البراء مختصرًا، هذا المعنى (1).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7226 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه، إنما اتفقا على حديث شُعبة عن أبي إسحاق عن البراء مختصرًا، هذا المعنى (1).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7226 - صحيح
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that when the command prohibiting wine was revealed, the Jews said: "Did your brothers who died not drink it?!" So Allah, the Mighty and Majestic, revealed this verse: "There is no sin upon those who believe and do righteous deeds for what they ate (before the command came)." [Surah al-Ma'idah: 93]. Then the Prophet (peace and blessings be upon him) said: "It was said to me: 'You are among them.'"
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs did not record it (with these words); they only agreed, through the narration of Shu'bah, on a brief hadith of Sayyiduna al-Bara (may Allah be pleased with him) with this meaning.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs did not record it (with these words); they only agreed, through the narration of Shu'bah, on a brief hadith of Sayyiduna al-Bara (may Allah be pleased with him) with this meaning.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) حديث صحيح دون ذكر اليهود، وهذا إسناد ضعيف من أجل سعد - والد محمد وسليمان بن قرم، وقد توبعا على أصل الحديث، وسعد بن الحسن والد محمد نسب إلى جده، واسم أبيه محمد بن الحسن العوفي إبراهيم: هو ابن يزيد النخعي.
Grading: Without the mention of the Jews, this is a "sahih hadith".
Technical note / Defect ('illah): This particular chain is weak on account of Sa'd (the father of Muhammad) and Sulayman bin Qarm, though both are corroborated on the core of the hadith. Sa'd bin al-Hasan (the father of Muhammad) in the chain has been attributed to his grandfather, while his father's actual name is Muhammad bin al-Hasan al-'Awfi.
Note / Clarification: Ibrahim is Ibrahim bin Yazid al-Nakha'i.
وأخرجه البزار في "مسنده" (1513)، والطبراني في "الكبير" (10011) من طريق صدقة بن سابق عن سليمان بن قرم، بهذا الإسناد.
Reference / Source: Al-Bazzar narrated it in the "Musnad" (1513) and al-Tabarani in "al-Mu'jam al-Kabir" (10011) through the route of Sadaqah bin Sabiq, from Sulayman bin Qarm, with this same chain.
وأخرجه مسلم (2459)، والترمذي (3053)، والنسائي (11088) من طريق علي بن مسهر، عن الأعمش، به. دون ذكر كلام اليهود.
Reference / Source: Muslim narrated it in (2459), al-Tirmidhi in (3053) and al-Nasa'i in (11088) through the route of 'Ali bin Mushir, from al-A'mash, but without mention of what the Jews said.
قوله: "قيل لي: أنت منهم" أي: إنَّ ابن مسعود من الذين آمنوا وعملوا الصالحات المذكورين في الآية.
Note / Clarification: His (peace and blessings be upon him) words "It was said to me: you are among them" mean that Ibn Mas'ud (may Allah be pleased with him) is among those who believed and did righteous deeds, who are mentioned in the verse.
(1) ذهل المصنف ﵀ في عزو هذا الطريق إلى "الصحيحين"، وهو من هذا الطريق عند الترمذي برقم (3051).
Important point: The author (may Allah have mercy on him) made an oversight in attributing this route to the "Sahihayn" (al-Bukhari and Muslim), whereas through this route the narration is in al-Tirmidhi at no. (3051).
Grading: Without the mention of the Jews, this is a "sahih hadith".
Technical note / Defect ('illah): This particular chain is weak on account of Sa'd (the father of Muhammad) and Sulayman bin Qarm, though both are corroborated on the core of the hadith. Sa'd bin al-Hasan (the father of Muhammad) in the chain has been attributed to his grandfather, while his father's actual name is Muhammad bin al-Hasan al-'Awfi.
Note / Clarification: Ibrahim is Ibrahim bin Yazid al-Nakha'i.
وأخرجه البزار في "مسنده" (1513)، والطبراني في "الكبير" (10011) من طريق صدقة بن سابق عن سليمان بن قرم، بهذا الإسناد.
Reference / Source: Al-Bazzar narrated it in the "Musnad" (1513) and al-Tabarani in "al-Mu'jam al-Kabir" (10011) through the route of Sadaqah bin Sabiq, from Sulayman bin Qarm, with this same chain.
وأخرجه مسلم (2459)، والترمذي (3053)، والنسائي (11088) من طريق علي بن مسهر، عن الأعمش، به. دون ذكر كلام اليهود.
Reference / Source: Muslim narrated it in (2459), al-Tirmidhi in (3053) and al-Nasa'i in (11088) through the route of 'Ali bin Mushir, from al-A'mash, but without mention of what the Jews said.
قوله: "قيل لي: أنت منهم" أي: إنَّ ابن مسعود من الذين آمنوا وعملوا الصالحات المذكورين في الآية.
Note / Clarification: His (peace and blessings be upon him) words "It was said to me: you are among them" mean that Ibn Mas'ud (may Allah be pleased with him) is among those who believed and did righteous deeds, who are mentioned in the verse.
(1) ذهل المصنف ﵀ في عزو هذا الطريق إلى "الصحيحين"، وهو من هذا الطريق عند الترمذي برقم (3051).
Important point: The author (may Allah have mercy on him) made an oversight in attributing this route to the "Sahihayn" (al-Bukhari and Muslim), whereas through this route the narration is in al-Tirmidhi at no. (3051).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7412
