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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الأشربة
Book of Drinks
مَنْ لَبِسَ الْحَرِيرَ فِي الدُّنْيَا لَمْ يَلْبَسْهُ فِي الْآخِرَةِ
Whoever wears silk in this world will not wear it in the Hereafter
Mustadrak al-Hakim — Hadith 7403
اُردوEn
أخبرنا أبو عمرو عثمان بن أحمد بن السَّمّاك ببغداد، حدثنا عبد الرحمن بن محمد بن منصور الحارثي، حدثنا معاذ بن هشام، حدثني أبي، عن قَتَادةَ، عن الحسن، عن جَوْن بن قَتَادة، عن سَلَمة بن المُحبَّق: أنَّ نبيَّ الله ﷺ في غزوة تبوكَ دعا بماء عند امرأةٍ، فقالت: ما عندي ماءٌ إِلَّا في قِرْبة لي مَيْتة، قال: "أليس قد دَبَغتيها؟ " قالت: بلى، قال: "فإنَّ ذَكَاتَها دِباغُها" (1).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7217 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7217 - صحيح
It is narrated from Sayyiduna Salamah bin al-Muhabbaq (may Allah be pleased with him) that the Prophet of Allah (peace and blessings be upon him), on the occasion of the Battle of Tabuk, asked a woman for water. She said: "I have no water except in a waterskin made from (the hide of) a dead animal." He (peace and blessings be upon him) said: "Have you not tanned it?" She said: "Yes, I have." He (peace and blessings be upon him) said: "Then its tanning is its purification."
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs did not record it.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) صحيح لغيره، وهذا إسناد محتمل للتحسين، جون بن قتادة روى عنه اثنان وذكره ابن حبان في "الثقات"، وعبد الرحمن بن محمد الحارثي ليس بذاك القوي، وهو متابع. الحسن: هو البصري.
Grading: This is "sahih li-ghayrihi", and its chain could possibly be graded hasan.
Technical note / Defect ('illah): Two narrators narrated from Jawn bin Qatadah, and Ibn Hibban listed him in "al-Thiqat", while 'Abd al-Rahman bin Muhammad al-Harithi is not that strong, but he is corroborated (by another narrator). Al-Hasan in the chain is "al-Hasan al-Basri".
وأخرجه النسائي (4555) عن عبيد الله بن سعيد، عن معاذ بن هشام، بهذا الإسناد.
Reference / Source: Al-Nasa'i narrated it in (4555) through the route of 'Ubayd Allah bin Sa'id, from Mu'adh bin Hisham, with this same chain.
وأخرجه أحمد 25/ (15908) و (15909) و 33 / (20071) من طرق عن هشام الدستوائي به.
Reference / Source: Ahmad narrated it in the "Musnad" 25/ (15908), (15909) and 33/ (20071) through various routes from Hisham al-Dastuwa'i.
وأخرجه أحمد 25/ (15908) و 33/ (20061) و (20068)، وأبو داود (4125)، وابن حبان (4522) من طريق همام بن يحيى، وأحمد (20062) من طريق شعبة، و (20067) من طريق سعيد بن أبي عروبة، ثلاثتهم عن قتادة به.
Reference / Source: Ahmad narrated it in 25/ (15908) and 33/ (20061), (20068), Abu Dawud in (4125) and Ibn Hibban in (4522) through the route of Hammam bin Yahya; also Ahmad in (20062) through the route of Shu'bah and in (20067) through the route of Sa'id bin Abi 'Arubah; all three (Hammam, Shu'bah and Sa'id) narrate from Qatadah.
ويشهد لقوله: "ذكاتها دباغها" حديث ابن عباس عند البخاري (1492) ومسلم (363)، وروي عن ابن عباس عن ميمونة عند مسلم برقم (364). وانظر "مسند أحمد" 44/ (26795).
Corroborating chains and supporting reports: A shahid (supporting report) for his (peace and blessings be upon him) words "its tanning is its purification (dhakah)" is the hadith of Ibn 'Abbas (may Allah be pleased with them both), which is in Sahih al-Bukhari (1492) and Sahih Muslim (363); it is also narrated via Ibn 'Abbas from Maymunah (may Allah be pleased with her) in Sahih Muslim (364). For further detail see "Musnad Ahmad" 44/ (26795).
وحديث عائشة عند أحمد 40 / (24447)، وانظر تتمة تخريجه فيه.
Corroborating chains and supporting reports: A hadith of the same meaning narrated from 'A'ishah (may Allah be pleased with her) is in "Musnad Ahmad" 40/ (24447); see its complete takhrij there.
Grading: This is "sahih li-ghayrihi", and its chain could possibly be graded hasan.
Technical note / Defect ('illah): Two narrators narrated from Jawn bin Qatadah, and Ibn Hibban listed him in "al-Thiqat", while 'Abd al-Rahman bin Muhammad al-Harithi is not that strong, but he is corroborated (by another narrator). Al-Hasan in the chain is "al-Hasan al-Basri".
وأخرجه النسائي (4555) عن عبيد الله بن سعيد، عن معاذ بن هشام، بهذا الإسناد.
Reference / Source: Al-Nasa'i narrated it in (4555) through the route of 'Ubayd Allah bin Sa'id, from Mu'adh bin Hisham, with this same chain.
وأخرجه أحمد 25/ (15908) و (15909) و 33 / (20071) من طرق عن هشام الدستوائي به.
Reference / Source: Ahmad narrated it in the "Musnad" 25/ (15908), (15909) and 33/ (20071) through various routes from Hisham al-Dastuwa'i.
وأخرجه أحمد 25/ (15908) و 33/ (20061) و (20068)، وأبو داود (4125)، وابن حبان (4522) من طريق همام بن يحيى، وأحمد (20062) من طريق شعبة، و (20067) من طريق سعيد بن أبي عروبة، ثلاثتهم عن قتادة به.
Reference / Source: Ahmad narrated it in 25/ (15908) and 33/ (20061), (20068), Abu Dawud in (4125) and Ibn Hibban in (4522) through the route of Hammam bin Yahya; also Ahmad in (20062) through the route of Shu'bah and in (20067) through the route of Sa'id bin Abi 'Arubah; all three (Hammam, Shu'bah and Sa'id) narrate from Qatadah.
ويشهد لقوله: "ذكاتها دباغها" حديث ابن عباس عند البخاري (1492) ومسلم (363)، وروي عن ابن عباس عن ميمونة عند مسلم برقم (364). وانظر "مسند أحمد" 44/ (26795).
Corroborating chains and supporting reports: A shahid (supporting report) for his (peace and blessings be upon him) words "its tanning is its purification (dhakah)" is the hadith of Ibn 'Abbas (may Allah be pleased with them both), which is in Sahih al-Bukhari (1492) and Sahih Muslim (363); it is also narrated via Ibn 'Abbas from Maymunah (may Allah be pleased with her) in Sahih Muslim (364). For further detail see "Musnad Ahmad" 44/ (26795).
وحديث عائشة عند أحمد 40 / (24447)، وانظر تتمة تخريجه فيه.
Corroborating chains and supporting reports: A hadith of the same meaning narrated from 'A'ishah (may Allah be pleased with her) is in "Musnad Ahmad" 40/ (24447); see its complete takhrij there.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7403
