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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الإيمان
Book of Faith
حُفَّتِ الْجَنَّةُ بِالْمَكَارِهِ
Paradise is surrounded by hardships
Mustadrak al-Hakim — Hadith 74
اُردوEn
حدثنا أبو أحمد بكر بن محمد بن حمدان الصَّيْرفي بمرو، حدثنا الحارث بن أبي أسامة، حدثنا رَوْح بن عُبادة، حدثنا مالك بن أنس. وأخبرني أبو بكر بن أبي نصر الدارَبردي (1) بمَرْو، حدثنا أحمد بن محمد بن عيسى القاضي. وأخبرنا أحمد بن محمد العَنَزي، حدثنا عثمان بن سعيد الدارمي؛ قالا: حدثنا القَعْنبي فيما قرأ على مالك، عن زيد بن أبي أُنيسة، عن عبد الحميد بن عبد الرحمن بن زيد بن الخطّاب، عن مسلم بن يسار الجُهَني: أنَّ عمر بن الخطاب سُئِل عن هذه الآية ﴿وَإِذْ أَخَذَ رَبُّكَ مِنْ بَنِي آدَمَ مِنْ ظُهُورِهِمْ ذُرِّيَّتَهُمْ﴾ [الأعراف: 172]، قال عمر بن الخطَّاب: سمعت رسول الله ﷺ يُسأل عنها، فقال رسول الله ﷺ: "إنَّ الله خلقَ آدمَ، ثم مَسَحَ ظهرَه بيمينه فاستَخرَجَ منه ذُرِّيَّةً، فقال: خلقتُ هؤلاء للجنَّة، وبعملِ أهل الجنة يعملون، ثم مَسَحَ ظهرَه فاستخرجَ ذُرِّيةً، فقال: خلقتُ هؤلاء للنار، وبعملِ أهل النار يعملون" (2).
هذا حديث صحيح على شرطهما، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 74 - فيه إرسال
هذا حديث صحيح على شرطهما، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 74 - فيه إرسال
It is narrated from Sayyiduna Muslim bin Yasar al-Juhani that Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) was asked about this verse: "And when your Lord took from the children of Adam, from their backs, their descendants" [Surah al-A'raf: 172]. Umar bin al-Khattab (may Allah be pleased with him) said: I heard the Messenger of Allah (peace and blessings be upon him) when he was asked about it, and he (peace and blessings be upon him) said: "Indeed, Allah created Adam, then wiped his back with His right hand and brought forth from it his offspring, and said: 'I have created these for Paradise, and they will do the deeds of the people of Paradise.' Then He wiped his back and brought forth from it (the rest of his) offspring, and said: 'I have created these for the Fire, and they will do the deeds of the people of Hell.'"
This hadith is sahih (authentic) on the condition of the two of them, but they did not record it.
This hadith is sahih (authentic) on the condition of the two of them, but they did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) في النسخ الخطية والمطبوع: الدرابردي، بتقديم الراء على الألف، لكن تكررت هذه النسبة عند الحاكم والبيهقي كما أثبتنا بتقديم الألف على الراء، وكذلك نقلها الحافظ ابن حجر في كتابه "إتحاف المهرة"، ولم نقف على هذه النسبة في شيء من كتب الأنساب. وأبو بكر بن أبي نصر هذا روى عنه المصنف في مواضع أخرى باسمه: وهو محمد بن أحمد بن حاتم.
Technical note / Defect ('illah): In the manuscripts and the printed edition this name is written "al-Darabardi" (with the ra' before the alif), but with al-Hakim and al-Bayhaqi this nisbah occurs repeatedly as "al-Darbardi" (with the alif before the ra'), as we have recorded it. Al-Hafiz Ibn Hajar also quoted it this way in "Ithaf al-Maharah", although this nisbah was not found in any of the books of genealogy (ansab).
Note / Clarification: Abu Bakr bin Abi Nasr is "Muhammad bin Ahmad bin Hatim", from whom the author narrated in other places by his actual name.
(2) حسن لغيره، وهذا إسناد ضعيف لانقطاعه، مسلم بن يسار الجهني لم يسمع من عمر، ثم إنه لم يرو عنه غير عبد الحميد بن عبد الرحمن ولم يؤثر توثيقه عن غير ابن حبان والعجلي، فهو لا يكاد يُعرَف، وذهل الحاكم فصححه على شرطهما مع الانقطاع المشار إليه.
Grading: This narration is "hasan li-ghayrihi" (hasan due to supporting reports), but this chain is "da'if" because of a break (inqita').
Technical note / Defect ('illah): Muslim bin Yasar al-Juhani did not hear from Umar (may Allah be pleased with him). Moreover, no one except Abd al-Hamid bin Abd al-Rahman narrated from him, and no one other than Ibn Hibban and al-Ijli is reported to have declared him trustworthy, so he is barely known. Imam al-Hakim made an oversight (dhuhul) here in grading it "sahih" according to the criteria of the two Shaykhs despite the break.
وأخرجه أحمد 1/ (311)، وأبو داود (4703)، والترمذي (3075)، والنسائي (11126)، وابن حبان (6166) من طرق عن مالك، بهذا الإسناد. وقال الترمذي: حديث حسن.
Reference / Source: Imam Ahmad 1/(311), Abu Dawud (4703), al-Tirmidhi (3075), al-Nasa'i (11126) and Ibn Hibban (6166) narrated it through various routes from Imam Malik with this chain.
Grading: Imam al-Tirmidhi called it "hasan".
وأخرجه أبو داود (4704) من طريق عمر بن جُعثُم، عن زيد بن أبي أنيسة، به - لكن أدخل بين مسلم بن يسار وعمر نعيمَ بنَ ربيعة، ونعيم هذا مجهول لا يُعرَف.
Reference / Source: Imam Abu Dawud narrated it at (4704) by way of Umar bin Ju'thum, from Zayd bin Abi Unaysah.
Technical note / Defect ('illah): In this chain "Nu'aym bin Rabi'ah" is mentioned as an intermediary between Muslim bin Yasar and Umar, and this Nu'aym is "majhul" (unknown); his identity is not established.
وانظر تمام الكلام عليه وذِكرَ تخريجه وشواهده في "مسند أحمد" و"سنن أبي داود".
Reference / Source: For the full details of this discussion, its sources and supporting reports, see "Musnad Ahmad" and "Sunan Abi Dawud".
وسيأتي الحديث برقم (3295) و (4045).
Important point: This hadith will come again later at numbers (3295) and (4045).
Technical note / Defect ('illah): In the manuscripts and the printed edition this name is written "al-Darabardi" (with the ra' before the alif), but with al-Hakim and al-Bayhaqi this nisbah occurs repeatedly as "al-Darbardi" (with the alif before the ra'), as we have recorded it. Al-Hafiz Ibn Hajar also quoted it this way in "Ithaf al-Maharah", although this nisbah was not found in any of the books of genealogy (ansab).
Note / Clarification: Abu Bakr bin Abi Nasr is "Muhammad bin Ahmad bin Hatim", from whom the author narrated in other places by his actual name.
(2) حسن لغيره، وهذا إسناد ضعيف لانقطاعه، مسلم بن يسار الجهني لم يسمع من عمر، ثم إنه لم يرو عنه غير عبد الحميد بن عبد الرحمن ولم يؤثر توثيقه عن غير ابن حبان والعجلي، فهو لا يكاد يُعرَف، وذهل الحاكم فصححه على شرطهما مع الانقطاع المشار إليه.
Grading: This narration is "hasan li-ghayrihi" (hasan due to supporting reports), but this chain is "da'if" because of a break (inqita').
Technical note / Defect ('illah): Muslim bin Yasar al-Juhani did not hear from Umar (may Allah be pleased with him). Moreover, no one except Abd al-Hamid bin Abd al-Rahman narrated from him, and no one other than Ibn Hibban and al-Ijli is reported to have declared him trustworthy, so he is barely known. Imam al-Hakim made an oversight (dhuhul) here in grading it "sahih" according to the criteria of the two Shaykhs despite the break.
وأخرجه أحمد 1/ (311)، وأبو داود (4703)، والترمذي (3075)، والنسائي (11126)، وابن حبان (6166) من طرق عن مالك، بهذا الإسناد. وقال الترمذي: حديث حسن.
Reference / Source: Imam Ahmad 1/(311), Abu Dawud (4703), al-Tirmidhi (3075), al-Nasa'i (11126) and Ibn Hibban (6166) narrated it through various routes from Imam Malik with this chain.
Grading: Imam al-Tirmidhi called it "hasan".
وأخرجه أبو داود (4704) من طريق عمر بن جُعثُم، عن زيد بن أبي أنيسة، به - لكن أدخل بين مسلم بن يسار وعمر نعيمَ بنَ ربيعة، ونعيم هذا مجهول لا يُعرَف.
Reference / Source: Imam Abu Dawud narrated it at (4704) by way of Umar bin Ju'thum, from Zayd bin Abi Unaysah.
Technical note / Defect ('illah): In this chain "Nu'aym bin Rabi'ah" is mentioned as an intermediary between Muslim bin Yasar and Umar, and this Nu'aym is "majhul" (unknown); his identity is not established.
وانظر تمام الكلام عليه وذِكرَ تخريجه وشواهده في "مسند أحمد" و"سنن أبي داود".
Reference / Source: For the full details of this discussion, its sources and supporting reports, see "Musnad Ahmad" and "Sunan Abi Dawud".
وسيأتي الحديث برقم (3295) و (4045).
Important point: This hadith will come again later at numbers (3295) and (4045).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 74
