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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الأطعمة
Book of Foods
تَعْلِيمُ النَّبِيِّ إِعْتَاقَ الْعَبْدِ
The Prophet's teaching (peace and blessings be upon him) on freeing slaves
Mustadrak al-Hakim — Hadith 7359
اُردوEn
حدثني علي بن عيسى، حدثنا إبراهيم بن أبي طالب، حدثنا ابن أبي عمر، حدثنا سفيان، عن أبي الزَّعْراء، عن عمِّه أبي الأحوص، قال: قال عبد الله: كنا نَعُدُّ الإمَّعةَ في الجاهلية الرجلَ يُدعَى إلى الطعام فيذهبُ بآخرَ معه ولم يُدْعَ، وهو اليومَ فيكم المُحقِبُ دينَه الرِّجالَ (2). صحيح الإسناد، ولم يُخرجاه. وقد رُوي بإسناد صحيح شاهد [له]:
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that he said: In the Jahiliyyah we used to call a man an "imma'ah" (a spineless follower of others) who was invited to a meal and took along with him someone else who had not been invited; whereas today the "imma'ah" among you is the one who blindly follows people in matters of religion (following them with his eyes closed).
This hadith has an authentic (sahih) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has an authentic (sahih) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) إسناده صحيح. أبو الأحوص: هو عوف بن مالك الجُشمي، وأبو الزعراء: هو عمرو بن عمرو - ويقال: ابن عامر - بن مالك الجشمي، وسفيان: هو ابن عينية، وابن أبي عمر: هو محمد بن يحيى العدني.
Grading: Its chain is sahih.
Technical note / Defect ('illah): The identification of the narrators is as follows: the full name of Abu al-Ahwas is 'Awf bin Malik al-Jushami; the name of Abu al-Za'ra' is 'Amr bin 'Amr (or Ibn 'Amir) bin Malik al-Jushami; Sufyan refers to Sufyan bin 'Uyaynah; and Ibn Abi 'Umar refers to Muhammad bin Yahya al-'Adani.
وأخرجه الطحاوي في "شرح المشكل" 15/ 408، والبيهقي في "المدخل" (378)، وابن عبد البر في "جامع بيان العلم" (1874) و (1876) من طرق عن سفيان بن عيينة، بهذا الإسناد. وزاد في رواية الطحاوي: الذي يمنح دينَه غيره، فيما ينتفع به ذلك الغير في دنياه، ويبقى إثمه عليه. والذي يظهر أنَّ هذا من كلام الطحاوي نفسه.
Reference / Source: This narration was transmitted by Imam al-Tahawi in "Sharh Mushkil al-Athar" 15/408, Imam al-Bayhaqi in "al-Madkhal" (378) and Ibn 'Abd al-Barr in "Jami' Bayan al-'Ilm" (1874) and (1876) through various routes from Sufyan bin 'Uyaynah, with this same chain.
Note / Clarification: In Imam al-Tahawi's narration there is this addition: "The one who gives his religion to another, in such a way that the other person gains worldly benefit from it while its sin remains upon him (the one who gave his religion)." It apparently appears that this addition is Imam al-Tahawi's own words (explanation).
وأخرجه البزار (2071)، والطبراني (8766)، وأبو الشيخ في "ذكر الأقران" (56) من طريق أبي إسحاق السبيعي، عن أبي الأحوص، به. وفي الطريق إليه عمرو بن عبد الغفار الفقيمي وهو متروك.
Reference / Source: It was recorded by Imam al-Bazzar (2071), al-Tabarani (8766) and Abu al-Shaykh in "Dhikr al-Aqran" (56) through the route of Abu Ishaq al-Sabi'i from Abu al-Ahwas.
Technical note / Defect ('illah): In its chain there is a narrator, 'Amr bin 'Abd al-Ghaffar al-Fuqaymi, who is "matruk" (abandoned, unacceptable).
والمُحقِب: هو الذي يقلّد الناس دينه لكل أحد بلا حجة ولا برهان ولا رويَّة، واشتقاقه من الإرداف على الحَقيبة. قاله ابن الأثير في "النهاية" (حقب).
Note / Clarification: "Al-muhqib" refers to the person who, without any evidence, proof or reflection, starts following anyone and everyone in his religion.
General principle: This word is derived from seating someone behind oneself on the "haqibah" (the bag hung behind a camel saddle). This explanation was given by 'Allamah Ibn al-Athir in "al-Nihayah" (root: h-q-b).
Grading: Its chain is sahih.
Technical note / Defect ('illah): The identification of the narrators is as follows: the full name of Abu al-Ahwas is 'Awf bin Malik al-Jushami; the name of Abu al-Za'ra' is 'Amr bin 'Amr (or Ibn 'Amir) bin Malik al-Jushami; Sufyan refers to Sufyan bin 'Uyaynah; and Ibn Abi 'Umar refers to Muhammad bin Yahya al-'Adani.
وأخرجه الطحاوي في "شرح المشكل" 15/ 408، والبيهقي في "المدخل" (378)، وابن عبد البر في "جامع بيان العلم" (1874) و (1876) من طرق عن سفيان بن عيينة، بهذا الإسناد. وزاد في رواية الطحاوي: الذي يمنح دينَه غيره، فيما ينتفع به ذلك الغير في دنياه، ويبقى إثمه عليه. والذي يظهر أنَّ هذا من كلام الطحاوي نفسه.
Reference / Source: This narration was transmitted by Imam al-Tahawi in "Sharh Mushkil al-Athar" 15/408, Imam al-Bayhaqi in "al-Madkhal" (378) and Ibn 'Abd al-Barr in "Jami' Bayan al-'Ilm" (1874) and (1876) through various routes from Sufyan bin 'Uyaynah, with this same chain.
Note / Clarification: In Imam al-Tahawi's narration there is this addition: "The one who gives his religion to another, in such a way that the other person gains worldly benefit from it while its sin remains upon him (the one who gave his religion)." It apparently appears that this addition is Imam al-Tahawi's own words (explanation).
وأخرجه البزار (2071)، والطبراني (8766)، وأبو الشيخ في "ذكر الأقران" (56) من طريق أبي إسحاق السبيعي، عن أبي الأحوص، به. وفي الطريق إليه عمرو بن عبد الغفار الفقيمي وهو متروك.
Reference / Source: It was recorded by Imam al-Bazzar (2071), al-Tabarani (8766) and Abu al-Shaykh in "Dhikr al-Aqran" (56) through the route of Abu Ishaq al-Sabi'i from Abu al-Ahwas.
Technical note / Defect ('illah): In its chain there is a narrator, 'Amr bin 'Abd al-Ghaffar al-Fuqaymi, who is "matruk" (abandoned, unacceptable).
والمُحقِب: هو الذي يقلّد الناس دينه لكل أحد بلا حجة ولا برهان ولا رويَّة، واشتقاقه من الإرداف على الحَقيبة. قاله ابن الأثير في "النهاية" (حقب).
Note / Clarification: "Al-muhqib" refers to the person who, without any evidence, proof or reflection, starts following anyone and everyone in his religion.
General principle: This word is derived from seating someone behind oneself on the "haqibah" (the bag hung behind a camel saddle). This explanation was given by 'Allamah Ibn al-Athir in "al-Nihayah" (root: h-q-b).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7359
