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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الأطعمة
Book of Foods
مَا قُطِعَ مِنَ الْبَهِيمَةِ وَهِيَ حَيَّةٌ فَهُوَ مَيْتٌ
Whatever is cut from a living animal is carrion
Mustadrak al-Hakim — Hadith 7327
اُردوEn
أخبرنا أبو جعفر محمد بن محمد البغدادي، حدثنا إسماعيل بن إسحاق القاضي، حدثنا علي بن عبد الله بن جعفر، حدثنا أبي، عن زيد بن أسلم، عن عطاء بن يسار، عن أبي واقد اللَّيثي، قال: كان الناسُ في الجاهلية قبلَ الإسلام يَجُبُّون أسنِمةَ الإبل، ويقطعون ألَياتِ الغَنَم، فيأكلونها ويَجمُلُون منها الوَدَكَ، فلما قَدِمَ النبيُّ ﷺ سألوه عن ذلك، فقال: "ما قُطِعَ من البَهيمةِ وهي حَيَّةٌ، فهو مَيْتٌ" (1).
هذا حديث صحيح الإسناد، ولم يُخرجاه. وقد قيل: عن زيد بن أسلم عن عطاء بن يسار عن أبي سعيد الخُدْري ﵁:
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7150 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه. وقد قيل: عن زيد بن أسلم عن عطاء بن يسار عن أبي سعيد الخُدْري ﵁:
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7150 - صحيح
It is narrated from Sayyiduna Abu Waqid al-Laythi (may Allah be pleased with him) that he said: In the Jahiliyyah, before Islam, people used to cut off the humps of camels and cut off the tails of sheep; then they would eat them and melt down their fat for use. When the Prophet (peace and blessings be upon him) came, the people asked him (peace and blessings be upon him) about that, and he (peace and blessings be upon him) said: "Whatever part is cut off from a living animal is carrion (in its ruling)."
This hadith has an authentic (sahih) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has an authentic (sahih) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) حديث حسن بطرقه، وحسنه الترمذي، وقال: العمل عليه عند أهل العلم، وقال البخاري عنه: محفوظ. وقد اختلف فيه على زيد بن أسلم العدوي كما بينّاه في "مسند أحمد"، وعلي بن جعفر - وهو ابن نجيح السعدي مولاهم، وإن كان ضعيفا - قد توبع.
Grading: This hadith is "hasan" by the combination of its routes.
Note / Clarification: Imam al-Tirmidhi graded it hasan and said that the people of knowledge act upon it. Imam al-Bukhari called it "mahfuz" (preserved).
Technical note / Defect ('illah): There is disagreement over it from Zayd bin Aslam al-'Adawi, as we have explained in "Musnad Ahmad". Although 'Ali bin Ja'far (Ibn Najih al-Sa'di) is weak, there is corroboration (mutaba'ah) for him.
وأخرجه أحمد 36/ (21903)، وأبو داود (2858)، والترمذي (1480) من طريق عبد الرحمن بن عبد الله بن دينار، عن زيد بن أسلم، بهذا الإسناد. وعبد الرحمن بن عبد الله فيه كلام، لكنه حسن في المتابعات والشواهد. وطريق عبد الرحمن بن عبد الله بن دينار هذه ستأتي عند المصنف برقم (7789).
Reference / Source: It was recorded by Imam Ahmad 36/(21903), Abu Dawud (2858) and al-Tirmidhi (1480) through the route of 'Abd al-Rahman bin 'Abd Allah bin Dinar from Zayd bin Aslam, with this same chain.
Technical note / Defect ('illah): There is some criticism of 'Abd al-Rahman bin 'Abd Allah, but in corroborating chains and supporting reports he is of "hasan" standing.
Important point: This same route of 'Abd al-Rahman bin 'Abd Allah bin Dinar will come later with the author (al-Hakim) at number (7789).
وانظر الحديثين بعده.
Note / Clarification: See also the two hadiths after it.
يجملون: أي: يُذيبون، والوَدَك: الدُّهن.
General principle: Lexical explanation: "yajmulun" means "they melt", and "al-wadak" refers to "fat/grease".
Grading: This hadith is "hasan" by the combination of its routes.
Note / Clarification: Imam al-Tirmidhi graded it hasan and said that the people of knowledge act upon it. Imam al-Bukhari called it "mahfuz" (preserved).
Technical note / Defect ('illah): There is disagreement over it from Zayd bin Aslam al-'Adawi, as we have explained in "Musnad Ahmad". Although 'Ali bin Ja'far (Ibn Najih al-Sa'di) is weak, there is corroboration (mutaba'ah) for him.
وأخرجه أحمد 36/ (21903)، وأبو داود (2858)، والترمذي (1480) من طريق عبد الرحمن بن عبد الله بن دينار، عن زيد بن أسلم، بهذا الإسناد. وعبد الرحمن بن عبد الله فيه كلام، لكنه حسن في المتابعات والشواهد. وطريق عبد الرحمن بن عبد الله بن دينار هذه ستأتي عند المصنف برقم (7789).
Reference / Source: It was recorded by Imam Ahmad 36/(21903), Abu Dawud (2858) and al-Tirmidhi (1480) through the route of 'Abd al-Rahman bin 'Abd Allah bin Dinar from Zayd bin Aslam, with this same chain.
Technical note / Defect ('illah): There is some criticism of 'Abd al-Rahman bin 'Abd Allah, but in corroborating chains and supporting reports he is of "hasan" standing.
Important point: This same route of 'Abd al-Rahman bin 'Abd Allah bin Dinar will come later with the author (al-Hakim) at number (7789).
وانظر الحديثين بعده.
Note / Clarification: See also the two hadiths after it.
يجملون: أي: يُذيبون، والوَدَك: الدُّهن.
General principle: Lexical explanation: "yajmulun" means "they melt", and "al-wadak" refers to "fat/grease".
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7327
