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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الأطعمة
Book of Foods
النَّهْيُ عَنِ التَّكَلُّفِ لِلضَّيْفِ
The prohibition of going to excessive trouble for a guest
Mustadrak al-Hakim — Hadith 7324
اُردوEn
أخبرَناه علي بن عبد الله، حدثنا العباس بن محمد، حدثنا الحسين بن محمد، حدثنا الحسين بن الرَّمّاس، حدثنا عبد الرحمن بن مسعود العَبْدي، قال: سمعتُ سلمانَ الفارسيَّ يقول: نهانا رسولُ الله ﷺ أن نتكلَّفَ للضَّيف (1).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7147 - سنده لين
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7147 - سنده لين
It is narrated from Sayyiduna Salman al-Farisi (may Allah be pleased with him) that he said: The Messenger of Allah (peace and blessings be upon him) forbade us from going to (excessive) trouble for a guest.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) حسن بمجموع طرقه، وإسناده ضعيف، عبد الرحمن بن مسعود العبدي روى عنه اثنان ولم يؤثر توثيقه عن أحد، فهو مجهول الحال، وقد توبع. والحسين بن الرماس ترجمه الخطيب في "تاريخه" 8/ 578 ونقل عن أحمد أنه قال: ما أرى به بأسًا.
Grading: This narration is "hasan" by the combination of its routes, although individually its chain is weak.
Technical note / Defect ('illah): Only two people narrated from the narrator 'Abd al-Rahman bin Mas'ud al-'Abdi and no declaration of his trustworthiness is transmitted from anyone, so he is "majhul al-hal" (of unknown condition); however, he has been corroborated. Al-Khatib al-Baghdadi gave the biography of the other narrator, al-Husayn bin al-Rammas, in his "Tarikh" 8/578 and transmitted from Imam Ahmad bin Hanbal that he said: "I see no harm in him" (i.e. he is acceptable).
وأخرجه البيهقي في "الشعب" (9155) من أبي عبد الله الحاكم، بهذا الإسناد.
Reference / Source: It was recorded by Imam al-Bayhaqi in "Shu'ab al-Iman" (9155) through the route of Abu 'Abd Allah al-Hakim, with this same chain.
وأخرجه البخاري في "التاريخ الكبير" 2/ 386، والخرائطي في "مكارم الأخلاق" (298)، والطبراني في "الكبير" (6187)، والبيهقي في "الشعب" (9156)، والخطيب في "تاريخ بغداد" 8/ 578 من طريق الحسين بن محمد المروذي به.
Reference / Source: It was recorded by Imam al-Bukhari in "al-Tarikh al-Kabir" 2/386, al-Khara'iti in "Makarim al-Akhlaq" (298), al-Tabarani in "al-Mu'jam al-Kabir" (6187), al-Bayhaqi in "Shu'ab al-Iman" (9156) and al-Khatib al-Baghdadi in "Tarikh Baghdad" 8/578 through the route of al-Husayn bin Muhammad al-Marrudhi.
وأخرجه أبو نعيم في "تاريخ أصبهان" 1/ 56، والبيهقي (9154)، والخطيب 11/ 463 من طريق يونس بن محمد المؤدب، عن حسين بن الرّماس، به. وقرن بعبد الرحمن بن مسعودٍ سليمانَ بنَ رباح وزكريا بنَ إسحاق.
Reference / Source: It was recorded by Abu Nu'aym in "Tarikh Asbahan" 1/56, al-Bayhaqi (9154) and al-Khatib al-Baghdadi 11/463 through the route of Yunus bin Muhammad al-Mu'addib, from al-Husayn bin al-Rammas.
Technical note / Defect ('illah): In this narration Sulayman bin Rabah and Zakariyya bin Ishaq are mentioned alongside 'Abd al-Rahman bin Mas'ud as support (maqrun).
وانظر ما قبله.
Note / Clarification: See also the narration before it.
(2) في نسخنا الخطية: والطاعة، والمثبت من مصادر التخريج.
Note / Clarification: Our manuscripts have "wa al-ta'ah", but we have recorded the correct word according to the other source works.
(1) كذا في نسخنا الخطية، وفي "مسند" أحمد و"سنن" الترمذي: نقر.
Note / Clarification: It is like this in our manuscripts, whereas in the "Musnad" of Ahmad and the "Sunan" of al-Tirmidhi the word "naqr" (pecking) appears in its place.
Grading: This narration is "hasan" by the combination of its routes, although individually its chain is weak.
Technical note / Defect ('illah): Only two people narrated from the narrator 'Abd al-Rahman bin Mas'ud al-'Abdi and no declaration of his trustworthiness is transmitted from anyone, so he is "majhul al-hal" (of unknown condition); however, he has been corroborated. Al-Khatib al-Baghdadi gave the biography of the other narrator, al-Husayn bin al-Rammas, in his "Tarikh" 8/578 and transmitted from Imam Ahmad bin Hanbal that he said: "I see no harm in him" (i.e. he is acceptable).
وأخرجه البيهقي في "الشعب" (9155) من أبي عبد الله الحاكم، بهذا الإسناد.
Reference / Source: It was recorded by Imam al-Bayhaqi in "Shu'ab al-Iman" (9155) through the route of Abu 'Abd Allah al-Hakim, with this same chain.
وأخرجه البخاري في "التاريخ الكبير" 2/ 386، والخرائطي في "مكارم الأخلاق" (298)، والطبراني في "الكبير" (6187)، والبيهقي في "الشعب" (9156)، والخطيب في "تاريخ بغداد" 8/ 578 من طريق الحسين بن محمد المروذي به.
Reference / Source: It was recorded by Imam al-Bukhari in "al-Tarikh al-Kabir" 2/386, al-Khara'iti in "Makarim al-Akhlaq" (298), al-Tabarani in "al-Mu'jam al-Kabir" (6187), al-Bayhaqi in "Shu'ab al-Iman" (9156) and al-Khatib al-Baghdadi in "Tarikh Baghdad" 8/578 through the route of al-Husayn bin Muhammad al-Marrudhi.
وأخرجه أبو نعيم في "تاريخ أصبهان" 1/ 56، والبيهقي (9154)، والخطيب 11/ 463 من طريق يونس بن محمد المؤدب، عن حسين بن الرّماس، به. وقرن بعبد الرحمن بن مسعودٍ سليمانَ بنَ رباح وزكريا بنَ إسحاق.
Reference / Source: It was recorded by Abu Nu'aym in "Tarikh Asbahan" 1/56, al-Bayhaqi (9154) and al-Khatib al-Baghdadi 11/463 through the route of Yunus bin Muhammad al-Mu'addib, from al-Husayn bin al-Rammas.
Technical note / Defect ('illah): In this narration Sulayman bin Rabah and Zakariyya bin Ishaq are mentioned alongside 'Abd al-Rahman bin Mas'ud as support (maqrun).
وانظر ما قبله.
Note / Clarification: See also the narration before it.
(2) في نسخنا الخطية: والطاعة، والمثبت من مصادر التخريج.
Note / Clarification: Our manuscripts have "wa al-ta'ah", but we have recorded the correct word according to the other source works.
(1) كذا في نسخنا الخطية، وفي "مسند" أحمد و"سنن" الترمذي: نقر.
Note / Clarification: It is like this in our manuscripts, whereas in the "Musnad" of Ahmad and the "Sunan" of al-Tirmidhi the word "naqr" (pecking) appears in its place.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7324
