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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الأطعمة
Book of Foods
أَكْثَرُ النَّاسِ فِي الدُّنْيَا شِبَعًا أَكْثَرُهُمْ فِي الْآخِرَةِ جُوعًا
Those who eat their fill most in this world will be the hungriest on the Day of Resurrection
Mustadrak al-Hakim — Hadith 7319
اُردوEn
أخبرنا محمد بن علي الصَّنعاني بمكة، حدثنا إسحاق بن إبراهيم، أخبرنا عبد الرزاق، أخبرنا مَعمَر، عن زيد بن أسلم، عن أبيه، عن عمر قال: قال رسول الله ﷺ: "ائتَدِموا بالزَّيت وادَّهِنوا به، فإنَّه من شجرةٍ مُبارَكة" (3).
هذا حديث صحيح، على شرط الشيخين، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7142 - على شرط البخاري ومسلم
هذا حديث صحيح، على شرط الشيخين، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7142 - على شرط البخاري ومسلم
It is narrated from Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Use olive oil as a condiment (with your food) and apply it (to your bodies), for it comes from a blessed tree."
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(3) حسن بمجموع طرقه وشواهده، وهذا إسناد رجاله ثقات، لكن عبد الرزاق كان يضطرب فيه، فمرةً يصله ومرةً يرسله كما سيأتي.
Grading: This hadith is "hasan" by the combination of all its routes and supporting reports.
Technical note / Defect ('illah): All the narrators of this chain are thiqah (trustworthy), but Imam 'Abd al-Razzaq al-San'ani was inconsistent (idtirab) in it, sometimes narrating it as "mawsul" (connected) and sometimes as "mursal", as will become clear below.
وأخرجه ابن ماجه (3319)، والترمذي (1851)، والطحاوي في "شرح المشكل" (4449) و (4450) من طرق عن عبد الرزاق، بهذا الإسناد.
Reference / Source: It was recorded by Ibn Majah (3319), al-Tirmidhi (1851) and al-Tahawi in "Sharh Mushkil al-Athar" (4449) and (4450) through various routes from Imam 'Abd al-Razzaq, with this same chain.
وأخرجه معمر في "جامعه" برواية عبد الرزاق (19568)، ومن طريق عبد الرزاق أخرجه الترمذي (1851 م) عن معمر، عن زيد بن أسلم، عن أبيه، عن النبي ﷺ مرسلًا. وقال الترمذي: كان عبد الرزاق يضطرب في رواية هذا الحديث، فربما ذكر فيه عن عمر عن النبي ﷺ، وربما رواه على الشك فقال: أحسبه عن عمر عن النبي ﷺ، وربما قال: عن زيد بن أسلم عن أبيه عن النبي ﷺ مرسلًا. ومثله قال أبو حاتم كما في "العلل" (1520).
Reference / Source: It was recorded by Ma'mar bin Rashid in his "al-Jami'" (19568) in the transmission of 'Abd al-Razzaq, and through 'Abd al-Razzaq by Imam al-Tirmidhi (1851 M), from Ma'mar, from Zayd bin Aslam, from his father, from the Prophet (peace and blessings be upon him), as "mursal".
Technical note / Defect ('illah): Imam al-Tirmidhi says that 'Abd al-Razzaq was inconsistent in narrating this hadith: sometimes he narrated it from 'Umar (may Allah be pleased with him) as marfu', sometimes with doubt ("ahsabuhu" - I think it is), and sometimes he made it mursal from Zayd bin Aslam via his father. Abu Hatim said something similar in "al-'Ilal" (1520).
وأخرجه الطحاوي (4448)، والطبراني في "الأوسط" (9196) من طريق أبي قرة موسى بن طارق، عن زمعة بن صالح، عن زياد بن سعد، عن زيد بن أسلم، عن أبيه، عن عمر. وزمعة وإن كان فيه ضعف يصلح في المتابعات والشواهد.
Reference / Source: It was recorded by Imam al-Tahawi (4448) and al-Tabarani in "al-Awsat" (9196) through the route of Abu Qurrah Musa bin Tariq, from Zam'ah bin Salih, from Ziyad bin Sa'd, from Zayd bin Aslam, via his father, from 'Umar (may Allah be pleased with him).
Technical note / Defect ('illah): Although Zam'ah bin Salih is weak, his narration is acceptable in corroborating chains and supporting reports.
وسلف الحديث عند المصنف من حديث أبي أسيد برقم (3546)، ومن حديث أبي هريرة برقم (3547).
Important point: This hadith has already passed with the author (al-Hakim) from the narration of Abu Usayd at number (3546) and from the narration of Abu Hurayrah (may Allah be pleased with him) at number (3547).
والإذن بالتداوي بالزيت جاء ضمن حديث زيد بن أرقم، وسيورده المصنف برقم (7631).
Note / Clarification: The permission to treat with olive oil came in the hadith of Zayd bin Arqam (may Allah be pleased with him), which the author will mention later at number (7631).
Grading: This hadith is "hasan" by the combination of all its routes and supporting reports.
Technical note / Defect ('illah): All the narrators of this chain are thiqah (trustworthy), but Imam 'Abd al-Razzaq al-San'ani was inconsistent (idtirab) in it, sometimes narrating it as "mawsul" (connected) and sometimes as "mursal", as will become clear below.
وأخرجه ابن ماجه (3319)، والترمذي (1851)، والطحاوي في "شرح المشكل" (4449) و (4450) من طرق عن عبد الرزاق، بهذا الإسناد.
Reference / Source: It was recorded by Ibn Majah (3319), al-Tirmidhi (1851) and al-Tahawi in "Sharh Mushkil al-Athar" (4449) and (4450) through various routes from Imam 'Abd al-Razzaq, with this same chain.
وأخرجه معمر في "جامعه" برواية عبد الرزاق (19568)، ومن طريق عبد الرزاق أخرجه الترمذي (1851 م) عن معمر، عن زيد بن أسلم، عن أبيه، عن النبي ﷺ مرسلًا. وقال الترمذي: كان عبد الرزاق يضطرب في رواية هذا الحديث، فربما ذكر فيه عن عمر عن النبي ﷺ، وربما رواه على الشك فقال: أحسبه عن عمر عن النبي ﷺ، وربما قال: عن زيد بن أسلم عن أبيه عن النبي ﷺ مرسلًا. ومثله قال أبو حاتم كما في "العلل" (1520).
Reference / Source: It was recorded by Ma'mar bin Rashid in his "al-Jami'" (19568) in the transmission of 'Abd al-Razzaq, and through 'Abd al-Razzaq by Imam al-Tirmidhi (1851 M), from Ma'mar, from Zayd bin Aslam, from his father, from the Prophet (peace and blessings be upon him), as "mursal".
Technical note / Defect ('illah): Imam al-Tirmidhi says that 'Abd al-Razzaq was inconsistent in narrating this hadith: sometimes he narrated it from 'Umar (may Allah be pleased with him) as marfu', sometimes with doubt ("ahsabuhu" - I think it is), and sometimes he made it mursal from Zayd bin Aslam via his father. Abu Hatim said something similar in "al-'Ilal" (1520).
وأخرجه الطحاوي (4448)، والطبراني في "الأوسط" (9196) من طريق أبي قرة موسى بن طارق، عن زمعة بن صالح، عن زياد بن سعد، عن زيد بن أسلم، عن أبيه، عن عمر. وزمعة وإن كان فيه ضعف يصلح في المتابعات والشواهد.
Reference / Source: It was recorded by Imam al-Tahawi (4448) and al-Tabarani in "al-Awsat" (9196) through the route of Abu Qurrah Musa bin Tariq, from Zam'ah bin Salih, from Ziyad bin Sa'd, from Zayd bin Aslam, via his father, from 'Umar (may Allah be pleased with him).
Technical note / Defect ('illah): Although Zam'ah bin Salih is weak, his narration is acceptable in corroborating chains and supporting reports.
وسلف الحديث عند المصنف من حديث أبي أسيد برقم (3546)، ومن حديث أبي هريرة برقم (3547).
Important point: This hadith has already passed with the author (al-Hakim) from the narration of Abu Usayd at number (3546) and from the narration of Abu Hurayrah (may Allah be pleased with him) at number (3547).
والإذن بالتداوي بالزيت جاء ضمن حديث زيد بن أرقم، وسيورده المصنف برقم (7631).
Note / Clarification: The permission to treat with olive oil came in the hadith of Zayd bin Arqam (may Allah be pleased with him), which the author will mention later at number (7631).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7319
