Toggle above to switch between keyword search and direct hadith lookup
مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الأطعمة
Book of Foods
أَكْثَرُ النَّاسِ فِي الدُّنْيَا شِبَعًا أَكْثَرُهُمْ فِي الْآخِرَةِ جُوعًا
Those who eat their fill most in this world will be the hungriest on the Day of Resurrection
Mustadrak al-Hakim — Hadith 7318
اُردوEn
حدثنا أبو العباس محمد بن يعقوب، حدثنا إبراهيم بن مرزوق، حدثنا وهب بن جرير، حدثنا شُعبة قال: سمعت أبا إسرائيل يقول: سمعتُ جَعْدةَ يقول: سمعتُ النبيَّ ﷺ يقول، ورأى رجلًا مُسْمِنًا (1) فجعل النبي ﷺ يُومِئُ بيده إلى بَطْنِه ويقول: "لو كانَ هذا في غيرِ هذا، كان خيرًا له" (2).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7141 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7141 - صحيح
It is narrated from Sayyiduna Ja'dah (may Allah be pleased with him) that he saw the Prophet (peace and blessings be upon him), upon seeing a man with a fat belly, point with his hand towards his belly and say: "If only this (fat or flesh on the belly) were somewhere other than here (that is, spent in toil in the path of Allah), it would have been better for him."
This hadith has a sahih (authentic) chain, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) في النسخ الخطية: مسغبًا، والمثبت من هامش "تلخيص المستدرك" للذهبي، وفي بعض مصادر التخريج: رجلًا سمينًا. والمُسمِن كمُحسِن: الرجل السمين.
Note / Clarification: In the manuscripts the word here is written "musghiban", whereas we have written in the text the word found in the margin of Imam al-Dhahabi's "Talkhis al-Mustadrak"; some of the source works have the words "rajulan saminan" (a fat man). "Al-musmin" (on the pattern of "muhsin") means a person who is very fat.
(2) إسناده فيه لِين، أبو إسرائيل - وهو شعيب الجشمي - لم يرو عنه غير شعبة، ولم يؤثر توثيقه عن غير ابن حبان، وتساهل الحافظُ ابن حجر فصحَّح هذا الإسناد في ترجمة جعدة بن خالد الجشمي من "التهذيب"، ولعله بناء منه على أنَّ شعبة لا يروي إلا عن ثقة عنده.
Grading: There is some weakness (lin) in this chain.
Technical note / Defect ('illah): No one narrated from Abu Isra'il (Shu'ayb al-Jushami) except Imam Shu'bah, and no one other than Ibn Hibban declared him trustworthy. Al-Hafiz Ibn Hajar was lenient in declaring it "sahih" in the biography of Ja'dah bin Khalid al-Jushami in "al-Tahdhib"; perhaps this was based on the view that Imam Shu'bah narrates only from trustworthy (thiqah) narrators.
وأخرجه أحمد 25/ (15868) و (15869) و 31/ (18984) من طرق عن شعبة، بهذا الإسناد.
Reference / Source: It was recorded by Imam Ahmad in "al-Musnad" 25/(15868) and (15869) and 31/(18984) through various routes from Shu'bah, with this same chain.
وسيأتي عند المصنف برقم (8088) من طريق شبابة بن سوار عن شعبة.
Important point: This narration will come later with the author (al-Hakim) at number (8088) through the route of Shababah bin Sawwar, from Imam Shu'bah.
Note / Clarification: In the manuscripts the word here is written "musghiban", whereas we have written in the text the word found in the margin of Imam al-Dhahabi's "Talkhis al-Mustadrak"; some of the source works have the words "rajulan saminan" (a fat man). "Al-musmin" (on the pattern of "muhsin") means a person who is very fat.
(2) إسناده فيه لِين، أبو إسرائيل - وهو شعيب الجشمي - لم يرو عنه غير شعبة، ولم يؤثر توثيقه عن غير ابن حبان، وتساهل الحافظُ ابن حجر فصحَّح هذا الإسناد في ترجمة جعدة بن خالد الجشمي من "التهذيب"، ولعله بناء منه على أنَّ شعبة لا يروي إلا عن ثقة عنده.
Grading: There is some weakness (lin) in this chain.
Technical note / Defect ('illah): No one narrated from Abu Isra'il (Shu'ayb al-Jushami) except Imam Shu'bah, and no one other than Ibn Hibban declared him trustworthy. Al-Hafiz Ibn Hajar was lenient in declaring it "sahih" in the biography of Ja'dah bin Khalid al-Jushami in "al-Tahdhib"; perhaps this was based on the view that Imam Shu'bah narrates only from trustworthy (thiqah) narrators.
وأخرجه أحمد 25/ (15868) و (15869) و 31/ (18984) من طرق عن شعبة، بهذا الإسناد.
Reference / Source: It was recorded by Imam Ahmad in "al-Musnad" 25/(15868) and (15869) and 31/(18984) through various routes from Shu'bah, with this same chain.
وسيأتي عند المصنف برقم (8088) من طريق شبابة بن سوار عن شعبة.
Important point: This narration will come later with the author (al-Hakim) at number (8088) through the route of Shababah bin Sawwar, from Imam Shu'bah.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7318
