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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الأطعمة
Book of Foods
لَا يَمْسَحْ أَحَدُكُمْ يَدَهُ بِالْمِنْدِيلِ حَتَّى يَلْعَقَ يَدَهُ
None of you should wipe his hand with a napkin until he has licked it
Mustadrak al-Hakim — Hadith 7306
اُردوEn
حدثنا أبو بكر بن إسحاق الفقيه وعلي بن حَمْشَاذَ العدل، قالا: حدثنا بشر بن موسى، حدثنا الحُميدي، حدثنا سفيان، عن مسلم الكوفي الأعور المُلَائي، سمع أنس بن مالك يقول: كان النبيُّ ﷺ يُردِفُ خلفَه، ويضعُ طعامَه في الأرض، ويُجيبُ دعوة المملوك، ويركبُ الحِمار (1).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7128 - مسلم ترك
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7128 - مسلم ترك
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) would seat someone behind him (on his mount), would place his food on the ground and eat, would accept the invitation of a slave, and would ride a donkey.
This hadith has a sahih (authentic) chain, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) حسن لغيره، وهذا إسناد ضعيف لضعف مسلم - وهو ابن كيسان - الكوفي الأعور. سفيان: هو ابن عيينة.
Grading: On the basis of supporting reports it is "hasan li-ghayrihi".
Technical note / Defect ('illah): This chain is weak because of the weakness of Muslim bin Kaysan al-Kufi al-A'war. Sufyan refers to Ibn Uyaynah.
وقد سلف بأطول مما هنا برقم (3776).
Reference / Source: This narration has already passed in a longer form at number (3776).
Grading: On the basis of supporting reports it is "hasan li-ghayrihi".
Technical note / Defect ('illah): This chain is weak because of the weakness of Muslim bin Kaysan al-Kufi al-A'war. Sufyan refers to Ibn Uyaynah.
وقد سلف بأطول مما هنا برقم (3776).
Reference / Source: This narration has already passed in a longer form at number (3776).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7306
