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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الأطعمة
Book of Foods
شَأْنُ نُزُولِ ( مَا أَحَلَّ اللَّهُ فَهُوَ حَلَالٌ )
The occasion of revelation of the words "What Allah has made lawful is lawful"
Mustadrak al-Hakim — Hadith 7291
اُردوEn
أخبرني محمد بن علي (3) بن دُحيم الشَّيباني بالكوفة، حدثنا أحمد بن حازم الغِفاري، حدثنا أبو نُعيم، حدثنا محمد بن شَريك المكي، عن عمرو بن دينار، عن أبي الشَّعثاء، عن ابن عباس قال: كان أهلُ الجاهلية يأكلون أشياءَ، ويتركون أشياءَ تقذُّرًا، فبعث الله تعالى نبيَّه ﷺ، وأنزلَ كتابَه وأحلَّ حلالَه، وحرَّم حرامَه، فما أحلَّ فهو حلالٌ، وما حَرَّمَ فهو حرامٌ، وما سكت [عنه] فهو عَفْوٌ؛ وتلا هذه الآية: ﴿قُلْ لَا أَجِدُ فِي مَا أُوحِيَ إِلَيَّ مُحَرَّمًا﴾ [الأنعام: 145] (4).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7113 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7113 - صحيح
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the people of the Age of Ignorance (Jahiliyyah) used to eat some things (according to their liking) and leave some things out of distaste. Then Allah Almighty sent His Prophet (peace and blessings be upon him) and revealed His Book, and He made its lawful lawful and its unlawful unlawful. So whatever Allah made lawful is lawful, whatever He made unlawful is unlawful, and whatever Allah remained silent about is pardoned (that is, permissible). And he recited this verse: "Say (O Prophet): I do not find, in what has been revealed to me, anything forbidden (to one who would eat it)." [Surah al-An'am: 145]
This hadith has a sahih (authentic) chain, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(3) انقلب اسمه في النسخ الخطية إلى: علي بن محمد.
Technical note / Defect ('illah): In the manuscripts this name has been inverted and recorded as "Ali bin Muhammad".
(4) إسناده صحيح. أبو نعيم: هو الفضل بن دكين، وأبو الشعثاء: هو جابر بن زيد الأزدي. وأخرجه أبو داود (3800) من طريق الفضل بن دُكين، بهذا الإسناد.
Grading: Its chain is sahih.
Technical note / Defect ('illah): Here Abu Nu'aym refers to al-Fadl bin Dukayn, and Abu al-Sha'tha' refers to Jabir bin Zayd al-Azdi.
Reference / Source: Abu Dawud (3800) also narrated it through the route of al-Fadl bin Dukayn with this same chain.
وسلف عند المصنف (3275) من طريق سفيان بن عيينة عن عمرو بن دينار.
Reference / Source: This narration has already passed with the author (al-Hakim) at (3275) through the route of Sufyan bin Uyaynah from Amr bin Dinar.
Technical note / Defect ('illah): In the manuscripts this name has been inverted and recorded as "Ali bin Muhammad".
(4) إسناده صحيح. أبو نعيم: هو الفضل بن دكين، وأبو الشعثاء: هو جابر بن زيد الأزدي. وأخرجه أبو داود (3800) من طريق الفضل بن دُكين، بهذا الإسناد.
Grading: Its chain is sahih.
Technical note / Defect ('illah): Here Abu Nu'aym refers to al-Fadl bin Dukayn, and Abu al-Sha'tha' refers to Jabir bin Zayd al-Azdi.
Reference / Source: Abu Dawud (3800) also narrated it through the route of al-Fadl bin Dukayn with this same chain.
وسلف عند المصنف (3275) من طريق سفيان بن عيينة عن عمرو بن دينار.
Reference / Source: This narration has already passed with the author (al-Hakim) at (3275) through the route of Sufyan bin Uyaynah from Amr bin Dinar.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7291
