Mustadrak al-Hakim — Hadith 7278

(1) حديث صحيح، وهذا إسناد حسن، عبد الله بن عبيد الله - وهو ابن أبي رافع - روى عنه جمع، وذكره ابن حبان في "الثقات"، وأخرج له مسلم هذا الحديث استشهادًا، وقد توبع. أبو غطفان: هو ابن طريف المرّي المدني، وأبو رافع: هو القبطي مولى رسول الله ﷺ.
Grading: The hadith is sahih and this chain is "hasan".
Technical note / Defect ('illah): A group of narrators narrated from Abdullah bin Ubaydullah (Ibn Abi Rafi'), Ibn Hibban mentioned him in "al-Thiqat", and Muslim included this hadith as a supporting report (istishhadan); moreover, he has corroboration (mutaba'ah).
Note / Clarification: Abu Ghatafan refers to "Ibn Tarif al-Murri al-Madani", and Abu Rafi' refers to "al-Qibti" (the freed slave of the Messenger of Allah (peace and blessings be upon him)).
وأخرجه مسلم (357) عن أحمد بن عيسى، عن عبد الله بن وهب، بهذا الإسناد. فاستدراك الحاكم له ذهول منه.
Reference / Source: It was narrated by Muslim (357) through the route of Ahmad bin Isa, from Abdullah bin Wahb, with this same chain.
Technical note / Defect ('illah): Al-Hakim's including this hadith as an addition (istidrak) is an oversight on his part, since it is already in Sahih Muslim.
وأخرجه بنحوه أحمد 39/ (23855) و (23868) من طريق محمد بن عجلان، عن عباد بن عبيد الله، به. وعباد لقب لعبد الله بن عبيد الله.
Details of the narration: Something similar was narrated by Ahmad (39/23855 and 23868) through the route of Muhammad bin Ajlan.
Important point: "Abbad bin Ubaydullah" in the chain is in fact a nickname of "Abdullah bin Ubaydullah" himself.
وأخرجه البخاري في "تاريخه الكبير" 3/ 106 - 107، والطبراني (979) من طريق عبيد الله بن علي بن أبي رافع، عن عمرو بن أبان بن عثمان بن عفّان، عن أبي غطفان، به. وهذا سند حسن في المتابعات والشواهد.
Reference / Source: It was narrated by al-Bukhari in "al-Tarikh al-Kabir" (3/106-107) and by al-Tabarani (979) through the route of Ubaydullah bin Ali bin Abi Rafi'.
Grading: In corroborating chains and supporting reports, this chain is "hasan".
وأخرجه ابن حبان (1149) من طريق شرحبيل بن سعد، عن أبي رافع، به. وشرحبيل ضعيف.
Technical note / Defect ('illah): It was narrated by Ibn Hibban (1149) through the route of Shurahbil bin Sa'd, but Shurahbil is a weak narrator.
وقد استقصينا باقي طرقه عن أبي رافع في الموضع المذكور من "مسند أحمد".
Reference / Source: We have gathered in detail all the remaining routes of this hadith from Abu Rafi' (may Allah be pleased with him) at the mentioned place in "Musnad Ahmad".
وانظر الرواية التالية.
Note / Clarification: See also the narration after it.
وأما عدم وضوئه ﷺ بعد أكله ممّا مسته النار، فله شواهد كثيرة منها حديث ضُباعة بنت الزبير سلف عند المصنف برقم (7095)، واستقصينا شواهده عند حديثها في "مسند أحمد" 45/ (27091).
Important point: As for his (peace and blessings be upon him) not performing wudu after eating something cooked on fire, there are many supporting reports for it.
Corroborating chains and supporting reports: Among them is the hadith of Duba'ah bint al-Zubayr (may Allah be pleased with her), which has passed with the author (al-Hakim) at number (7095); we have gathered all its supporting reports in "Musnad Ahmad" (45/27091).