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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الأطعمة
Book of Foods
ذِكْرُ مَعِيشَةِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ
The way of life and livelihood of the Prophet (peace and blessings be upon him)
Mustadrak al-Hakim — Hadith 7253
اُردوEn
أخبرني عبد الله بن الحسين القاضي بمَرْو، حدثنا الحارث بن أبي أسامة، حدثنا رَوْح بن عُبَادة، حدثنا بِسطامُ بن مسلم، قال: سمعتُ معاوية بن قرّة يقول: قال أبي: لقد غَبَرْنا (3) مع رسول الله ﷺ وما لنا طعامٌ إلَّا الأسودانِ، قال: وهل تدري ما الأسودانِ؟ قال: لا، قال: التمرُ والماءُ (1).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7076 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7076 - صحيح
Mu'awiyah bin Qurrah narrates from his father that he said: We spent a period of time with the Messenger of Allah (peace and blessings be upon him), and we had nothing to eat except "the two black things" (al-aswadan). He asked: Do you know what is meant by "the two black things"? He replied: No. He said: Dates and water.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(3) المثبت من نسخنا الخطية، وفي زوائد "مسند الحارث" الذي روى المصنف الحديث من طريقين: عُمِّرنا، وكذلك في مصادر التخريج الأخرى. ومعنى "غبرنا": بَقِينا.
Important point: This word is what is established in our manuscripts, whereas in the zawa'id of "Musnad al-Harith" (from which the author took this narration through two routes) and in other sources of the takhrij the wording is "عُمِّرنا" (we were granted long life).
Note / Clarification: "غبرنا" means: "we remained".
(1) إسناده صحيح. وهو في "مسند الحارث بن أبي أسامة" كما في "بغية الباحث عن زوائد مسند الحارث" للهيثمي (1114)
Grading: Its chain is sahih.
Reference / Source: This narration is found in "Musnad al-Harith bin Abi Usamah", as mentioned in al-Haythami's "Bughyat al-Bahith" (1114).
وأخرجه أحمد 26 / (16244) عن روح بن عبادة، بهذا الإسناد.
Reference / Source: Imam Ahmad (26/16244) narrated it by way of Rawh bin Ubadah, with this same chain.
Important point: This word is what is established in our manuscripts, whereas in the zawa'id of "Musnad al-Harith" (from which the author took this narration through two routes) and in other sources of the takhrij the wording is "عُمِّرنا" (we were granted long life).
Note / Clarification: "غبرنا" means: "we remained".
(1) إسناده صحيح. وهو في "مسند الحارث بن أبي أسامة" كما في "بغية الباحث عن زوائد مسند الحارث" للهيثمي (1114)
Grading: Its chain is sahih.
Reference / Source: This narration is found in "Musnad al-Harith bin Abi Usamah", as mentioned in al-Haythami's "Bughyat al-Bahith" (1114).
وأخرجه أحمد 26 / (16244) عن روح بن عبادة، بهذا الإسناد.
Reference / Source: Imam Ahmad (26/16244) narrated it by way of Rawh bin Ubadah, with this same chain.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7253
