Toggle above to switch between keyword search and direct hadith lookup
مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الأطعمة
Book of Foods
ذِكْرُ مَعِيشَةِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ
The way of life and livelihood of the Prophet (peace and blessings be upon him)
Mustadrak al-Hakim — Hadith 7252
اُردوEn
أخبرنا أبو عبد الله محمد بن أحمد بن المُحرِم ببغداد، حدثنا أحمد بن إسحاق بن صالح الوزَّان، حدثنا أبو النعمان محمد بن الفضل، حدثنا حماد بن سَلَمة، أخبرنا ثابت وحُميد (1)، عن أنس بن مالك قال: كان لأمِّ سُلَيم قَدَحٌ، فلم أدعْ شيئًا من الشراب إلَّا قد سقيتُ رسولَ الله ﷺ فيه: العسلَ واللبنَ والنَّبيذَ والماءَ (2).
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه!
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7075 - على شرط مسلم
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه!
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7075 - على شرط مسلم
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that Sayyidah Umm Sulaym (may Allah be pleased with her) had a cup, and there was no drink that I did not give the Messenger of Allah (peace and blessings be upon him) to drink from that cup, including honey, milk, nabidh and water.
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) في نسخنا الخطية ثابت عن حميد، وهو خطأ، وجاء على الصواب في "شمائل" الترمذي وغيره.
Important point: In our manuscripts "Thabit from Humayd" is recorded, which is wrong; in Imam al-Tirmidhi's "al-Shama'il" and other books it is narrated correctly (with both of them together).
(2) إسناده صحيح.
Grading: Its chain is sahih.
وأخرجه الترمذي في "الشمائل" (197) من طريق عمرو بن عاصم، عن حماد بن سلمة، عن حميد وثابت، عن أنس.
Reference / Source: Imam al-Tirmidhi narrated it in "al-Shama'il" (197) by way of Amr bin Asim, from Hammad bin Salamah, from Humayd and Thabit, from Anas (may Allah be pleased with him).
وأخرجه أحمد 21 / (13581)، ومسلم (2008) من طريق عفّان بن مسلم، وابن حبان (5394) من طريق هدبة بن خالد، كلاهما عن حماد بن سلمة عن ثابت وحده، به. واستدراك الحاكم له ذهولٌ منه.
Details of the narration: Imam Ahmad (21/13581) and Muslim (2008) narrated it by way of Affan bin Muslim, and Ibn Hibban (5394) by way of Hudbah bin Khalid; both of them narrate it from Hammad bin Salamah, from Thabit (bin Aslam al-Bunani) alone.
Technical note / Defect ('illah): Imam al-Hakim's including it as a supplement (istidrak) is an oversight on his part (because it is already in the Sahih collections).
Important point: In our manuscripts "Thabit from Humayd" is recorded, which is wrong; in Imam al-Tirmidhi's "al-Shama'il" and other books it is narrated correctly (with both of them together).
(2) إسناده صحيح.
Grading: Its chain is sahih.
وأخرجه الترمذي في "الشمائل" (197) من طريق عمرو بن عاصم، عن حماد بن سلمة، عن حميد وثابت، عن أنس.
Reference / Source: Imam al-Tirmidhi narrated it in "al-Shama'il" (197) by way of Amr bin Asim, from Hammad bin Salamah, from Humayd and Thabit, from Anas (may Allah be pleased with him).
وأخرجه أحمد 21 / (13581)، ومسلم (2008) من طريق عفّان بن مسلم، وابن حبان (5394) من طريق هدبة بن خالد، كلاهما عن حماد بن سلمة عن ثابت وحده، به. واستدراك الحاكم له ذهولٌ منه.
Details of the narration: Imam Ahmad (21/13581) and Muslim (2008) narrated it by way of Affan bin Muslim, and Ibn Hibban (5394) by way of Hudbah bin Khalid; both of them narrate it from Hammad bin Salamah, from Thabit (bin Aslam al-Bunani) alone.
Technical note / Defect ('illah): Imam al-Hakim's including it as a supplement (istidrak) is an oversight on his part (because it is already in the Sahih collections).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7252
