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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الأحكام
Book of Judgments
لَعْنُ رَسُولِ اللَّهِ الرَّاشِي وَالْمُرْتَشِي
The Messenger of Allah (peace and blessings be upon him) cursed the one who gives a bribe and the one who takes it
Mustadrak al-Hakim — Hadith 7243
اُردوEn
أخبرنا أبو العباس محمد بن أحمد المحبوبي، حدثنا أحمد بن سيَّار، حدثنا القَعْنبي وأحمد بن يونس، قالا حدثنا ابن أبي ذئب، عن الحارث بن عبد الرحمن، عن أبي سَلَمة، عن عبد الله بن عمرو، قال: لَعَنَ رسول الله ﷺ الراشيَ والمرتشيَ (1).
هذا حديث صحيح الإسناد، ولم يُخرجاه. وشاهدُه الحديثُ المشهور عن أبي هريرة، وحديثُ ثوبان. أمّا حديثُ أبي هريرة:
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7066 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه. وشاهدُه الحديثُ المشهور عن أبي هريرة، وحديثُ ثوبان. أمّا حديثُ أبي هريرة:
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7066 - صحيح
It is narrated from Sayyiduna Abdullah bin Amr (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) cursed the one who gives a bribe and the one who takes a bribe.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it. A supporting report (shahid) for it is the well-known hadith of Sayyiduna Abu Hurayrah (may Allah be pleased with him) and the narration of Sayyiduna Thawban (may Allah be pleased with him). As for the hadith of Sayyiduna Abu Hurayrah (may Allah be pleased with him):
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it. A supporting report (shahid) for it is the well-known hadith of Sayyiduna Abu Hurayrah (may Allah be pleased with him) and the narration of Sayyiduna Thawban (may Allah be pleased with him). As for the hadith of Sayyiduna Abu Hurayrah (may Allah be pleased with him):
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) صحيح لغيره، وهذا إسناد جيد من أجل الحارث بن عبد الرحمن: وهو القرشي العامري، خال ابن أبي ذئب. واسم ابن أبي ذئب: محمد بن عبد الرحمن بن المغيرة. والقعنبي: هو عبد الله بن مسلمة، وأحمد بن يونس: هو ابن عبد الله بن يونس، ينسب إلى جدِّه كثيرًا.
Grading: This narration is "sahih li-ghayrihi", and this chain is jayyid (good) because of al-Harith bin Abd al-Rahman (al-Qurashi al-Amiri, the maternal uncle of Ibn Abi Dhi'b).
Note / Clarification: The name of Ibn Abi Dhi'b is Muhammad bin Abd al-Rahman bin al-Mughirah. Al-Qa'nabi is Abdullah bin Maslamah, and Ahmad bin Yunus is Ibn Abdullah bin Yunus, who is often attributed to his grandfather.
وأخرجه أبو داود (3580) عن أحمد بن يونس، بهذا الإسناد.
Reference / Source: Abu Dawud (3580) narrated it by way of Ahmad bin Yunus, with this same chain.
وأخرجه أحمد 11 / (6532) و (6778) و (6779) و (6984)، وابن ماجه (2313)، والترمدي (1117)، وابن حبان (5077) من طرق عن ابن أبي دئب، به - وقال الترمذي: حسن صحيح.
Reference / Source: Imam Ahmad (11/6532, 6778, 6779, 6984), Ibn Majah (2313), al-Tirmidhi (1117) and Ibn Hibban (5077) narrated it through various routes from Ibn Abi Dhi'b. Imam al-Tirmidhi declared it "hasan sahih".
وانظر الحديثين بعده.
Note / Clarification: See also the two hadiths after it.
Grading: This narration is "sahih li-ghayrihi", and this chain is jayyid (good) because of al-Harith bin Abd al-Rahman (al-Qurashi al-Amiri, the maternal uncle of Ibn Abi Dhi'b).
Note / Clarification: The name of Ibn Abi Dhi'b is Muhammad bin Abd al-Rahman bin al-Mughirah. Al-Qa'nabi is Abdullah bin Maslamah, and Ahmad bin Yunus is Ibn Abdullah bin Yunus, who is often attributed to his grandfather.
وأخرجه أبو داود (3580) عن أحمد بن يونس، بهذا الإسناد.
Reference / Source: Abu Dawud (3580) narrated it by way of Ahmad bin Yunus, with this same chain.
وأخرجه أحمد 11 / (6532) و (6778) و (6779) و (6984)، وابن ماجه (2313)، والترمدي (1117)، وابن حبان (5077) من طرق عن ابن أبي دئب، به - وقال الترمذي: حسن صحيح.
Reference / Source: Imam Ahmad (11/6532, 6778, 6779, 6984), Ibn Majah (2313), al-Tirmidhi (1117) and Ibn Hibban (5077) narrated it through various routes from Ibn Abi Dhi'b. Imam al-Tirmidhi declared it "hasan sahih".
وانظر الحديثين بعده.
Note / Clarification: See also the two hadiths after it.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7243
