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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
آخِرُ خُطْبَةِ النَّبِيِّ وَأَمْرُهُ لِتَكْرِيمِ الْأَنْصَارِ
The final sermon of the Prophet (peace and blessings be upon him) and the command to honour the Ansar
Mustadrak al-Hakim — Hadith 7147
اُردوEn
حدَّثنا أبو عبد الله محمد بن يعقوب الحافظ، حدَّثنا يحيى بن محمد بن يحيى، حدَّثنا أبو الوليد الطيالسي، حدَّثنا عبدُ الرحمن بن سليمان بن الغَسِيل، حدَّثنا عِكْرمة، عن ابن عبّاس قال: خرجَ النبيُّ ﷺ في مرضه وقد عَصَبَ رأسَه بخِرقةٍ، فقال: "إنَّ الناسَ يَكثُرونَ ويَقِلُّ الأنصارُ، حتى يكونوا في الناس مثلَ المِلْحِ في الطعام، فمن وَلِيَ منكم عملًا، فليَقبَلْ مِن مُحسِنِهم ويتجاوَزْ عن مُسِيئِهم" (1).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6971 - ذا في البخاري
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6971 - ذا في البخاري
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) came out during his illness, having tied a cloth band around his blessed head. He (peace and blessings be upon him) said: "People will keep increasing, but the Ansar will keep decreasing, until they become among the people like salt in food. So whoever among you is put in charge of any affair, let him accept the good of those among them who do good and overlook those among them who err."
This hadith has a sahih (authentic) chain, but the two Shaykhs did not record it.
This hadith has a sahih (authentic) chain, but the two Shaykhs did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) صحيح لغيره، وهذا إسناد جيد من أجل عبد الرحمن بن الغسيل.
Grading: It is "sahih li-ghayrihi", and this chain is "jayyid" (good) because of Abd al-Rahman bin al-Ghasil.
وأخرجه أحمد 3/ (2074) و 4/ (2629)، والبخاري (927) و (3628) و (3800) من طرق عن عبد الرحمن بن الغسيل بهذا الإسناد. ورواياتُ البخاري أو في من رواية الحاكم، ورواية أحمد الأولى مختصرة بلفظ: خَطبَ الناس، وعليه عِصابة دَسِمة.
Reference / Source: This narration was narrated by Ahmad 3/ (2074) and 4/ (2629), and al-Bukhari (927), (3628) and (3800) by various routes from Abd al-Rahman bin al-Ghasil (Abd al-Rahman bin Sulayman bin al-Ghasil), with this chain.
Important point: The narrations of al-Bukhari are more complete than the narration of al-Hakim, while the first narration of Ahmad is abridged, with these words: "The Prophet (peace and blessings be upon him) addressed the people, and on his head was a dark (or oily) band ('isabah dasimah)."
واستدراك الحاكم له ذهولٌ منه.
Note / Clarification: Al-Hakim's including this hadith in al-Mustadrak is an "oversight" (dhuhul) on his part, since it is already established in al-Bukhari.
Grading: It is "sahih li-ghayrihi", and this chain is "jayyid" (good) because of Abd al-Rahman bin al-Ghasil.
وأخرجه أحمد 3/ (2074) و 4/ (2629)، والبخاري (927) و (3628) و (3800) من طرق عن عبد الرحمن بن الغسيل بهذا الإسناد. ورواياتُ البخاري أو في من رواية الحاكم، ورواية أحمد الأولى مختصرة بلفظ: خَطبَ الناس، وعليه عِصابة دَسِمة.
Reference / Source: This narration was narrated by Ahmad 3/ (2074) and 4/ (2629), and al-Bukhari (927), (3628) and (3800) by various routes from Abd al-Rahman bin al-Ghasil (Abd al-Rahman bin Sulayman bin al-Ghasil), with this chain.
Important point: The narrations of al-Bukhari are more complete than the narration of al-Hakim, while the first narration of Ahmad is abridged, with these words: "The Prophet (peace and blessings be upon him) addressed the people, and on his head was a dark (or oily) band ('isabah dasimah)."
واستدراك الحاكم له ذهولٌ منه.
Note / Clarification: Al-Hakim's including this hadith in al-Mustadrak is an "oversight" (dhuhul) on his part, since it is already established in al-Bukhari.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7147
