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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
قَوْلُ النَّبِيِّ : " إِنَّ الْأَنْصَارَ شِعَارِي "
The Prophet (peace and blessings be upon him) saying that the Ansar are his inner garment
Mustadrak al-Hakim — Hadith 7148
اُردوEn
حدَّثنا أبو العباس محمد بن يعقوب، حدَّثنا بَحْر بن نَصْر، قال: قُرِئ على عبد الله بن وهب: أخبرك أبو صخر، أن يحيى بن النَّضْر الأنصاري حدثه، أنه سمع أبا قَتَادة يقول: سمعتُ رسولَ الله ﷺ يقولُ على المِنبر للأنصار: "ألا إنَّ الناس دِثَاري، وإنَّ الأنصارَ شِعاري، ولو سلك الناسُ واديًا وسلكتِ الأنصارُ شُعبة، لاتَّبعتُ شُعبة الأنصار، فمن وَلِيَ أمرَ الأنصارِ فليُحسِنَ إلى مُحسِنِهم، وليتجاوَزْ عن مُسِيئِهم، ومن أفزَعَهم فقد أفزعَ الذي (1) بين هذين - وأشار إلى نفسِه - لولا الهجرةُ لكنتُ امْرَأً من الأنصار" (2).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6972 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6972 - صحيح
It is narrated from Sayyiduna Abu Qatadah (may Allah be pleased with him) that he said: I heard the Messenger of Allah (peace and blessings be upon him) say on the pulpit concerning the Ansar: "Know that the people are like the outer garment (dithar) to me, while the Ansar are like the inner garment next to my body (shi'ar). If the people were to travel through one valley and the Ansar through a mountain pass, I would follow the mountain pass of the Ansar. So whoever is put in charge of the affairs of the Ansar, let him treat well those of them who do good and overlook those of them who err. Whoever frightens them has, as it were, frightened the one who is between these two sides — and he (peace and blessings be upon him) pointed to himself — were it not for the (virtue of) emigration, I would have been one of the Ansar."
This hadith has a sahih (authentic) chain, but the two Shaykhs did not record it.
This hadith has a sahih (authentic) chain, but the two Shaykhs did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) في النسخ: والذي … إلخ، بزيادة حرف الواو، وفي رواية "المسند الآتية: فقد أفزع هذا الذي بين هاتين.
Technical note / Defect ('illah): In the manuscripts "wa-lladhi" (with the addition of the waw) is written, whereas in the narration of Musnad Ahmad (coming below) the words are "faqad afza'a hadha alladhi bayna hatayn".
(2) صحيح لغيره، وهذا إسناد حسن من أجل أبي صخر: وهو حميد بن زياد المدني.
Grading: This hadith is "sahih li-ghayrihi", and this chain of it is "hasan" because of Abu Sakhr (Humayd bin Ziyad al-Madani).
وأخرجه أحمد 37/ (22614) عن هارون بن معروف، عن عبد الله بن وهب، بهذا الإسناد.
Reference / Source: It was narrated by Ahmad 37/ (22614) with the chain Harun bin Ma'ruf, from Abdullah bin Wahb, with this chain.
ويشهد لقوله: "الناس دثاري، والأنصار شعاري" حديثُ أبي هريرة عند أحمد 15/ (9434)، والنسائي (8265).
Corroborating chains and supporting reports: A supporting report for his (peace and blessings be upon him) statement, "The people are my outer garment and the Ansar are my inner garment", is the narration of Abu Hurayrah found in Musnad Ahmad 15/ (9434) and Sunan al-Nasa'i (8265).
ويشهد لباقيه ما قبله من الأحاديث.
Corroborating chains and supporting reports: Supporting reports for the rest of this hadith are found in the hadiths that have preceded it.
قوله: "الأنصار شعاري"، الشعار بوزن كتاب: ما يلي الجسد من الثوب، و "دثاري": هو الثوب الذي فوق الشِّعار. والمعنى: أنَّ الأنصار هم الخاصة والبطانة، والناس هم العامة.
Note / Clarification: "Al-shi'ar" is the garment that touches the body (the inner garment), and "al-dithar" is the garment worn over the shi'ar.
Important point: The meaning of this metaphor is that the Ansar are his special and close confidants, while the rest of the people are of the general rank.
Technical note / Defect ('illah): In the manuscripts "wa-lladhi" (with the addition of the waw) is written, whereas in the narration of Musnad Ahmad (coming below) the words are "faqad afza'a hadha alladhi bayna hatayn".
(2) صحيح لغيره، وهذا إسناد حسن من أجل أبي صخر: وهو حميد بن زياد المدني.
Grading: This hadith is "sahih li-ghayrihi", and this chain of it is "hasan" because of Abu Sakhr (Humayd bin Ziyad al-Madani).
وأخرجه أحمد 37/ (22614) عن هارون بن معروف، عن عبد الله بن وهب، بهذا الإسناد.
Reference / Source: It was narrated by Ahmad 37/ (22614) with the chain Harun bin Ma'ruf, from Abdullah bin Wahb, with this chain.
ويشهد لقوله: "الناس دثاري، والأنصار شعاري" حديثُ أبي هريرة عند أحمد 15/ (9434)، والنسائي (8265).
Corroborating chains and supporting reports: A supporting report for his (peace and blessings be upon him) statement, "The people are my outer garment and the Ansar are my inner garment", is the narration of Abu Hurayrah found in Musnad Ahmad 15/ (9434) and Sunan al-Nasa'i (8265).
ويشهد لباقيه ما قبله من الأحاديث.
Corroborating chains and supporting reports: Supporting reports for the rest of this hadith are found in the hadiths that have preceded it.
قوله: "الأنصار شعاري"، الشعار بوزن كتاب: ما يلي الجسد من الثوب، و "دثاري": هو الثوب الذي فوق الشِّعار. والمعنى: أنَّ الأنصار هم الخاصة والبطانة، والناس هم العامة.
Note / Clarification: "Al-shi'ar" is the garment that touches the body (the inner garment), and "al-dithar" is the garment worn over the shi'ar.
Important point: The meaning of this metaphor is that the Ansar are his special and close confidants, while the rest of the people are of the general rank.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7148
