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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
ذِكْرُ وَفَاةِ رُقَيَّةَ وَدَفْنِهَا
The death and burial of Ruqayyah (may Allah be pleased with her)
Mustadrak al-Hakim — Hadith 7026
اُردوEn
حدثنا أبو العبّاس محمد بن يعقوب، حدثنا محمد بن عُبيد الله (2) المُنادي، حدثنا يونس بن محمد، حدثنا فليح، عن هلال بن علي بن أسامة، عن أنس بن مالك قال: شَهِدتُ ابنة (3) رسول الله ﷺ وهو جالس على القبر، ورأيتُ عينيه تدمعانِ، فقال: "هل منكم رجلٌ لم يُقارِفِ الليلة (4)؟ " فقال أبو طلحة: أنا يا رسول الله، قال: "فانزِل في قبرها" (5).
هذا حديث صحيح على شرط الشيخين، ولم يخرجاه!
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6853 - على شرط البخاري ومسلم
هذا حديث صحيح على شرط الشيخين، ولم يخرجاه!
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6853 - على شرط البخاري ومسلم
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him), who said: I was present (at the funeral) of the daughter of the Messenger of Allah (peace and blessings be upon him). He (peace and blessings be upon him) was sitting at the edge of the grave, and I saw that tears were flowing from his (peace and blessings be upon him) eyes. He (peace and blessings be upon him) asked: "Is there any man among you who has not been intimate with his wife tonight?" Sayyiduna Abu Talhah (may Allah be pleased with him) said: O Messenger of Allah! I am. He (peace and blessings be upon him) said: "Then go down into her grave."
This hadith is sahih (authentic) on the condition of Imam Bukhari and Imam Muslim, but the two of them did not record it.
This hadith is sahih (authentic) on the condition of Imam Bukhari and Imam Muslim, but the two of them did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) تحرّف في النسخ الخطية إلى: عبد الله. وهو محمد بن عبيد الله بن يزيد البغدادي.
Technical note / Defect ('illah): In the handwritten manuscripts this name had been corrupted into "'Abd Allah", whereas he is Muhammad bin 'Ubayd Allah bin Yazid al-Baghdadi.
(3) رسمت في النسخ: ابنتًا!
Note / Clarification: In the manuscripts this word is written "ibnatan" (with an alif)!
(4) في (ز) و (ب) هنا زيادة: لمة، وضبب عليها في (ز)، ولم ترد في (م) و (ص).
Technical note / Defect ('illah): Manuscripts (Z) and (B) have the additional word "limmah" here; in manuscript (Z) it is marked with a dabbah sign (indicating that it is doubtful or superfluous), while in manuscripts (M) and (S) the word does not occur.
(5) إسناده حسن من أجل فليح وهو ابن سليمان بن أبي المغيرة أبو يحيى المدني - وباقي رجاله ثقات.
Grading: Its chain is "hasan" because of Fulayh. Fulayh is Ibn Sulayman bin Abi al-Mughirah Abu Yahya al-Madani, and the rest of its narrators are "thiqah" (trustworthy).
وأخرجه أحمد 21 / (13383) عن يونس بن محمد، بهذا الإسناد.
Details of the narration: Imam Ahmad narrated it at 21/(13383) from Yunus bin Muhammad, with this chain.
وأخرجه أحمد 19/ (12275) و 21 / (13383)، والبخاري (1285) و (1342) من طرق عن فليح بن سليمان، به فاستدراك الحاكم له ذهول منه.
Details of the narration: Ahmad narrated it at 19/(12275) and 21/(13383), and al-Bukhari at (1285) and (1342), through various routes from Fulayh bin Sulayman.
Technical note / Defect ('illah): So al-Hakim's including it (in al-Mustadrak as an addition to al-Bukhari and Muslim) is an oversight on his part.
Technical note / Defect ('illah): In the handwritten manuscripts this name had been corrupted into "'Abd Allah", whereas he is Muhammad bin 'Ubayd Allah bin Yazid al-Baghdadi.
(3) رسمت في النسخ: ابنتًا!
Note / Clarification: In the manuscripts this word is written "ibnatan" (with an alif)!
(4) في (ز) و (ب) هنا زيادة: لمة، وضبب عليها في (ز)، ولم ترد في (م) و (ص).
Technical note / Defect ('illah): Manuscripts (Z) and (B) have the additional word "limmah" here; in manuscript (Z) it is marked with a dabbah sign (indicating that it is doubtful or superfluous), while in manuscripts (M) and (S) the word does not occur.
(5) إسناده حسن من أجل فليح وهو ابن سليمان بن أبي المغيرة أبو يحيى المدني - وباقي رجاله ثقات.
Grading: Its chain is "hasan" because of Fulayh. Fulayh is Ibn Sulayman bin Abi al-Mughirah Abu Yahya al-Madani, and the rest of its narrators are "thiqah" (trustworthy).
وأخرجه أحمد 21 / (13383) عن يونس بن محمد، بهذا الإسناد.
Details of the narration: Imam Ahmad narrated it at 21/(13383) from Yunus bin Muhammad, with this chain.
وأخرجه أحمد 19/ (12275) و 21 / (13383)، والبخاري (1285) و (1342) من طرق عن فليح بن سليمان، به فاستدراك الحاكم له ذهول منه.
Details of the narration: Ahmad narrated it at 19/(12275) and 21/(13383), and al-Bukhari at (1285) and (1342), through various routes from Fulayh bin Sulayman.
Technical note / Defect ('illah): So al-Hakim's including it (in al-Mustadrak as an addition to al-Bukhari and Muslim) is an oversight on his part.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7026
