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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
ذِكْرُ وَصِيَّةِ أُمِّ سَلَمَةَ - رَضِيَ اللَّهُ عَنْهَا -
The will of Umm Salamah (may Allah be pleased with her)
Mustadrak al-Hakim — Hadith 6917
اُردوEn
أخبرني أبو عبد الله محمد بن علي بن عبد الحميد الصنعاني بمكة، حَدَّثَنَا إسحاق بن إبراهيم بن عبَّاد، أخبرنا عبد الرزاق، أخبرنا مَعمَر، عن الزُّهْريّ، عن هند بنت الحارث الفِراسية قالت: قال رسولُ الله ﷺ: "إِنَّ لعائشةَ مني شُعبة ما نزلَها (1) أحدٌ"، قال: فلما تزوَّج رسولُ الله ﷺ أمَّ سلمة، سُئِلَ رسولُ الله ﷺ فقيل: يا رسولَ الله، ما فعلت الشُعبة؟ فسكت رسولُ الله ﷺ، فعلِمَ أَنَّ أَمَّ سلمة قد نزلت عندَه (2).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6762 - حذفه الذهبي من التلخيص
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6762 - حذفه الذهبي من التلخيص
It is narrated from Sayyidah Hind bint al-Harith al-Firasiyyah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) said: "Aishah has a special place with me which no one has reached so far." She said: When the Messenger of Allah (peace and blessings be upon him) married Sayyidah Umm Salamah (may Allah be pleased with her), the Messenger of Allah (peace and blessings be upon him) was asked: O Messenger of Allah! What has become of that special place? The Messenger of Allah (peace and blessings be upon him) remained silent, from which it was understood that Sayyidah Umm Salamah (may Allah be pleased with her) had also attained that same place with him (peace and blessings be upon him).
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) في (م) و (ص): نولها، والمثبت من (ز) و (ب)، وهو الموافق لمصادر التخريج.
Note / Clarification: (1) In manuscripts (M) and (S) the word is "nawluha", while what we have recorded is from (Z) and (B), which agrees with the takhrij sources.
(2) رجاله ثقات، وهند الفراسية من التابعيات الثقات من صواحب أمِّ سلمة، فحديثها هذا مرسل.
Grading: (2) Its narrators are thiqah. Hind al-Firasiyyah is among the trustworthy female Tabi'is and was one of the companions of Umm Salamah, so this hadith of hers is "mursal".
وأخرجه ابن سعد في "الطبقات" 10/ 92 - ومن طريقه الطبري في "تاريخه" 11/ 604 - عن الواقديّ، والبلاذري في "أنساب الأشراف" 1/ 432 من طريق سفيان بن عيينة، كلاهما عن معمر، بهذا الإسناد. وفي رواية سفيان: فعُرف أنَّ أم سلمة قد نزلت عنده بمنزلة لطيفة. وهي توضح المقصود.
Reference / Source: It was narrated by Ibn Sa'd in "al-Tabaqat" (10/ 92) - and via him al-Tabari in his "Tarikh" (11/ 604) - from al-Waqidi, and al-Baladhuri in "Ansab al-Ashraf" (1/ 432) via Sufyan bin Uyaynah, both of them (al-Waqidi and Sufyan) from Ma'mar, with this chain. In Sufyan's narration the wording is: "So it became known that Umm Salamah had attained a gentle (special) standing with him (peace and blessings be upon him)." This wording clarifies the intended meaning.
Note / Clarification: (1) In manuscripts (M) and (S) the word is "nawluha", while what we have recorded is from (Z) and (B), which agrees with the takhrij sources.
(2) رجاله ثقات، وهند الفراسية من التابعيات الثقات من صواحب أمِّ سلمة، فحديثها هذا مرسل.
Grading: (2) Its narrators are thiqah. Hind al-Firasiyyah is among the trustworthy female Tabi'is and was one of the companions of Umm Salamah, so this hadith of hers is "mursal".
وأخرجه ابن سعد في "الطبقات" 10/ 92 - ومن طريقه الطبري في "تاريخه" 11/ 604 - عن الواقديّ، والبلاذري في "أنساب الأشراف" 1/ 432 من طريق سفيان بن عيينة، كلاهما عن معمر، بهذا الإسناد. وفي رواية سفيان: فعُرف أنَّ أم سلمة قد نزلت عنده بمنزلة لطيفة. وهي توضح المقصود.
Reference / Source: It was narrated by Ibn Sa'd in "al-Tabaqat" (10/ 92) - and via him al-Tabari in his "Tarikh" (11/ 604) - from al-Waqidi, and al-Baladhuri in "Ansab al-Ashraf" (1/ 432) via Sufyan bin Uyaynah, both of them (al-Waqidi and Sufyan) from Ma'mar, with this chain. In Sufyan's narration the wording is: "So it became known that Umm Salamah had attained a gentle (special) standing with him (peace and blessings be upon him)." This wording clarifies the intended meaning.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 6917
