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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
فَضَائِلُ عَائِشَةَ عَنْ لِسَانِ ابْنِ عَبَّاسٍ
The virtues of Aishah (may Allah be pleased with her) as described by Ibn Abbas (may Allah be pleased with them)
Mustadrak al-Hakim — Hadith 6878
اُردوEn
حَدَّثَنَا أبو أحمد محمد بن الحسين الشَّيباني، حَدَّثَنَا أبو عبد الرحمن أحمد بن شُعيب الفقيه النَّسائي بمصر، حَدَّثَنَا سعيد بن يحيى بن سعيد الأُموي، حدثني أبي، حدثني أبو العَنْبَس، عن أبيه، حدثتنا عائشةُ: أنَّ رسولَ الله ﷺ ذكر فاطمةَ، قالت: فتكلَّمتُ أنا، فقال: "أما ترضَيْنَ أن تكوني زوجتي في الدنيا والآخرة؟ " قلتُ: بلى والله، قال: "فأنتِ زوجتي في الدنيا والآخرة" (1). أبو العَنْبس هذا سعيد بن كثير مدنيٌّ ثقة، والحديث صحيح ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6729 - صحيح
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6729 - صحيح
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) mentioned Sayyidah Fatimah (may Allah be pleased with her), and I said something, whereupon he (peace and blessings be upon him) said: "Are you not pleased to be my wife in this world and the Hereafter?" I said: "Of course, by Allah!" He (peace and blessings be upon him) said: "Then you are my wife in this world and the Hereafter."
Abu al-Anbas (Sa'id bin Kathir) is a trustworthy (thiqah) narrator of Madinah, and this hadith is sahih (authentic), but the two Shaykhs (Bukhari and Muslim) did not record it.
Abu al-Anbas (Sa'id bin Kathir) is a trustworthy (thiqah) narrator of Madinah, and this hadith is sahih (authentic), but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده حسن، رجاله ثقات غير والد أبي العنبس - واسمه كثير بن عبيد - فقد روى عنه جمع، وذكره ابن حبان في "الثقات". أبو العنبس: هو سعيد بن كثير.
Grading: (1) Its chain is hasan; its narrators are thiqah except the father of Abu al-Anbas - his name is Kathir bin Ubayd - from whom a group narrated, and Ibn Hibban mentioned him in "al-Thiqat".
Technical note / Defect ('illah): Abu al-Anbas: he is Sa'id bin Kathir.
وأخرجه ابن حبان (7095) عن ابن خزيمة، عن سعيد بن يحيى بن سعيد، بهذا الإسناد.
Reference / Source: It was narrated by Ibn Hibban (7095) from Ibn Khuzaymah, from Sa'id bin Yahya bin Sa'id, with this chain.
وأخرج الترمذي (3880)، وابن حبان (7094) من طريق عبد الله بن عبيد الله بن أبي مليكة، عن عائشة قالت: جاء بي جبريل إلى رسول الله ﷺ في خرقة حرير، فقال: "هذه زوجتك في الدنيا والآخرة". وقال الترمذي: حسن غريب.
Reference / Source: It was narrated by al-Tirmidhi (3880) and Ibn Hibban (7094) via Abd Allah bin Ubayd Allah bin Abi Mulaykah, from Aishah (may Allah be pleased with her), who said: "Jibril brought me to the Messenger of Allah (peace and blessings be upon him) in a piece of silk and said: This is your wife in this world and the Hereafter." Al-Tirmidhi said: It is hasan gharib.
وسيأتي معناه برقم (6892)، وانظر (6867).
Note / Clarification: Its meaning will come under number (6892); see also (6867).
Grading: (1) Its chain is hasan; its narrators are thiqah except the father of Abu al-Anbas - his name is Kathir bin Ubayd - from whom a group narrated, and Ibn Hibban mentioned him in "al-Thiqat".
Technical note / Defect ('illah): Abu al-Anbas: he is Sa'id bin Kathir.
وأخرجه ابن حبان (7095) عن ابن خزيمة، عن سعيد بن يحيى بن سعيد، بهذا الإسناد.
Reference / Source: It was narrated by Ibn Hibban (7095) from Ibn Khuzaymah, from Sa'id bin Yahya bin Sa'id, with this chain.
وأخرج الترمذي (3880)، وابن حبان (7094) من طريق عبد الله بن عبيد الله بن أبي مليكة، عن عائشة قالت: جاء بي جبريل إلى رسول الله ﷺ في خرقة حرير، فقال: "هذه زوجتك في الدنيا والآخرة". وقال الترمذي: حسن غريب.
Reference / Source: It was narrated by al-Tirmidhi (3880) and Ibn Hibban (7094) via Abd Allah bin Ubayd Allah bin Abi Mulaykah, from Aishah (may Allah be pleased with her), who said: "Jibril brought me to the Messenger of Allah (peace and blessings be upon him) in a piece of silk and said: This is your wife in this world and the Hereafter." Al-Tirmidhi said: It is hasan gharib.
وسيأتي معناه برقم (6892)، وانظر (6867).
Note / Clarification: Its meaning will come under number (6892); see also (6867).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 6878
