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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
ذِكْرُ الصَّحَابِيَّاتِ مِنْ أَزْوَاجِ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ - وَغَيْرِهِنَّ - رَضِيَ اللهُ تَعَالَى عَنْهُنَّ - فَأَوَّلُ مَنْ نَبْدَأُ بِهِنَّ الصِّدِّيقَةُ بِنْتُ الصِّدِّيقِ عَائِشَةُ بِنْتُ أَبِي بَكْرٍ - رَضِيَ اللهُ عَنْهُمَا -
Virtues of the wives of the Prophet (peace and blessings be upon him) and other female Companions (may Allah be pleased with them), beginning with the truthful daughter of the truthful one, Aishah bint Abi Bakr (may Allah be pleased with them)
Mustadrak al-Hakim — Hadith 6860
اُردوEn
حدثني أبو بكر محمد بن أحمد بن بالَوَيهِ، حَدَّثَنَا إبراهيم بن إسحاق الحَرْبي، حَدَّثَنَا مصعب بن عبد الله الزُّبيري، حدثني عبد الله بن معاوية، عن هشام ابن عُرْوة: أنَّ عُرْوة كتبَ إلى الوليد بن عبد الملك بن مروان: ونكحَ رسولُ الله ﷺ عند مُتوفَّى خديجةَ عائشةَ، وكان رسولُ الله ﷺ أُرِيَها في المَنام ثلاثَ مِرارٍ، يُقال: هذه امرأتُك عائشة (1). وكانت عائشةُ يومَ نَكَحَها رسولُ الله ﷺ بنتَ ستِّ سنين، ثم بَنَى بها يومَ قَدِمَ المدينةَ وهي بنتُ تسعِ سنين، وماتت عائشةُ أمُّ المؤمنين ليلةَ الثلاثاء بعد صلاةِ الوترِ، ودُفنت من ليلتها بالبقيع لخمسَ عشرة ليلةً خَلَتْ، وصلَّى عليها أبو هريرة، وكان مروانُ غائبًا، وكان أبو هريرة يَخْلُفه (2).
It is narrated from Hisham bin Urwah that Urwah wrote to al-Walid bin Abd al-Malik bin Marwan: The Messenger of Allah (peace and blessings be upon him) married Sayyidah Aishah (may Allah be pleased with her) after the death of Sayyidah Khadijah (may Allah be pleased with her). The Messenger of Allah (peace and blessings be upon him) had been shown her in a dream three times, and it was said (by the angel): "This is your wife Aishah." At the time the Messenger of Allah (peace and blessings be upon him) married her, she was six years old; then, when he (peace and blessings be upon him) came to Madinah, she was sent to his home at the age of nine. The Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), died on the night of Tuesday after the Witr prayer, when fifteen nights (of the month of Ramadan) had passed, and she was buried that same night in Jannat al-Baqi'. Sayyiduna Abu Hurayrah (may Allah be pleased with him) led her funeral prayer, because Marwan was absent at that time and Sayyiduna Abu Hurayrah (may Allah be pleased with him) was acting as his deputy.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) من قوله: وكان رسول الله ﷺ أريها، إلى هنا سقط من (م) و (ص).
Note / Clarification: (1) The text from the narrator's words "wa kana Rasul Allah ﷺ uriyaha" up to here has dropped out of manuscripts (M) and (S).
(2) إسناده ضعيف من أجل عبد الله بن معاوية - وهو ابن عاصم الزبيري - قال البخاري: منكر الحديث، وقال النَّسَائي: ضعيف، وقال العقيلي: حدث عن هشام بمناكير لا أصل لها، وقال أبو حاتم الرازي: مستقيم الحديث، كما في "الجرح والتعديل" 5/ 178، لكن نقل عنه ابن حجر في "لسان الميزان" 5/ 17 أنه قال: منكر الحديث، فكأنه وهم والله أعلم. وقال الساجي: صدوق وفي بعض أحاديثه مناكير، وذكره ابن حبان في "ثقاته" 7/ 46 فقال: ربما خالف، يُعتبر حديثه إذا بيّن السماع في روايته.
Grading: (2) Its chain is da'if (weak) because of Abdullah bin Mu'awiyah - who is Ibn Asim al-Zubayri.
Technical note / Defect ('illah): Al-Bukhari said: He is munkar al-hadith. Al-Nasa'i said: He is weak. Al-Uqayli said: He narrated munkar reports from Hisham that have no basis. Abu Hatim al-Razi said: He is mustaqim al-hadith (sound in hadith), as in "al-Jarh wa al-Ta'dil" 5/ 178, but Ibn Hajar in "Lisan al-Mizan" 5/ 17 transmitted from him that he said "munkar al-hadith"; perhaps this is his mistake, and Allah knows best. Al-Saji said: He is saduq (truthful), but some of his narrations contain munkar material. Ibn Hibban mentioned him in "al-Thiqat" 7/ 46 and said: He sometimes contradicts (others); his hadith is taken into consideration when he makes clear that he heard it directly in his narration.
وأخرج أحمد (41/ 24867) و (43/ 26397)، والبخاري (5133) و (5134)، ومسلم (1422) (69) و (70)، والنسائي (5346) و (5347) و (5543)، وابن حبان (7097) و (7118) من طرق عن هشام بن عروة، عن أبيه عن عائشة قالت: تزوجني رسول الله ﷺ متوفَّى خديجةَ، قبل مخرجه إلى المدينة بسنتين أو ثلاث، وأنا بنت سبع سنين، فلما قدمنا المدينة جاءتني نسوة وأنا ألعب في أُرجوحة، وأنا مجمَّمة، فذهبن بي، فهيأنني وصنعنني، ثم أتين بي رسول الله ﷺ، فبنى بي وأنا بنت تسع سنين. وهو عند بعضهم مختصر.
Reference / Source: It was narrated by Ahmad (41/ 24867) and (43/ 26397), al-Bukhari (5133) and (5134), Muslim (1422) (69) and (70), al-Nasa'i (5346), (5347) and (5543), and Ibn Hibban (7097) and (7118) through several routes from Hisham bin Urwah, from his father, from A'ishah (may Allah be pleased with her), who said: "The Messenger of Allah (peace and blessings be upon him) married me after the death of Khadijah, two or three years before his departure to Madinah, when I was seven years old. When we came to Madinah, some women came to me while I was playing on a swing, with my hair grown to shoulder length (mujammamah); they took me, prepared me and adorned me, then brought me to the Messenger of Allah (peace and blessings be upon him), and he consummated the marriage with me when I was nine years old." In some of them this hadith is abridged.
وأخرج مسلم (1422) (71) من طريق الزهري، عن عروة، عن عائشة: أنَّ النَّبِيّ ﷺ تزوجها وهي بنت سبع سنين، وزفت إليه وهي بنت تسع سنين، ولعبُها معها، ومات عنها وهي بنت ثمان عشرة.
Reference / Source: It was narrated by Muslim (1422) (71) through the route of al-Zuhri, from Urwah, from A'ishah (may Allah be pleased with her): "The Prophet (peace and blessings be upon him) married her when she was seven years old, she was brought to his house at the age of nine with her toys with her, and when he passed away she was eighteen."
وأخرج أحمد (40/ 24152)، ومسلم (1422) (72)، والنسائي (5348) من طريق الأسود، والنسائي (5345) من طريق عبد الله بن عبيد الله بن أبي مليكة، كلاهما عن عائشة نحوه.
Reference / Source: It was narrated by Ahmad (40/ 24152), Muslim (1422) (72), and al-Nasa'i (5348) through the route of al-Aswad, and by al-Nasa'i (5345) through the route of Abdullah bin Ubaydullah bin Abi Mulaykah; both of them narrate it from A'ishah (may Allah be pleased with her) in a similar way.
وأخرج أحمد (40/ 24142) و (42/ 25285)، والبخاري (3895) و (5078) و (5125) و (7011)، ومسلم (2438)، وابن حبان (7093) من طرق عن هشام بن عروة، عن أبيه، عن عائشة أن النَّبِيّ ﷺ قال لها: "رأيتك في المنام، مرتين إذا رجل يحملك في سَرَقة من حرير، فيقول: هذه امرأتُك، فأكشف عنها، فإذا هي أنت، فأقول: إن يكُ هذا من عند الله يُمضه"، ووقع في رواية مسلم وحده: "أريتك في المنام ثلاث ليال".
Reference / Source: It was narrated by Ahmad (40/ 24142) and (42/ 25285), al-Bukhari (3895), (5078), (5125) and (7011), Muslim (2438), and Ibn Hibban (7093) through several routes from Hisham bin Urwah, from his father, from A'ishah (may Allah be pleased with her), that the Prophet (peace and blessings be upon him) said to her: "I saw you in a dream twice: a man was carrying you in a piece of silk and saying: This is your wife. I uncovered her, and it was you. So I said: If this is from Allah, He will bring it to pass."
Note / Clarification: In the narration of Muslim alone the wording is: "You were shown to me in a dream for three nights."
وأخرج الترمذي (3880)، وابن حبان (7094) من طريق عبد الله بن أبي مليكة، عن عائشة: أنَّ جبريل جاء بصورتها في خرقة حرير خضراء إلى النَّبِيّ ﷺ فقال: "هذه زوجتك في الدنيا والآخرة".
Reference / Source: It was narrated by al-Tirmidhi (3880) and Ibn Hibban (7094) through the route of Abdullah bin Abi Mulaykah, from A'ishah (may Allah be pleased with her): "Jibril brought her image in a piece of green silk to the Prophet (peace and blessings be upon him) and said: This is your wife in this world and the Hereafter."
قال الترمذي: حديث حسن غريب، لا نعرفه إلَّا من حديث عبد الله بن عمرو بن علقمة. قلنا: وعبد الله بن عمرو ثقة.
Grading: Al-Tirmidhi said: This hadith is hasan gharib; we know it only as a hadith of Abdullah bin Amr bin Alqamah.
Technical note / Defect ('illah): We (the editors) say: Abdullah bin Amr is thiqah (trustworthy).
وأخرج ابن سعد في "الطبقات" 10/ 76 عن عفان بن مسلم، عن حماد بن سلمة، عن هشام بن عروة، عن عروة: أن عبد الله بن الزبير دفن عائشة ليلًا. وسنده صحيح.
Reference / Source: It was narrated by Ibn Sa'd in "al-Tabaqat" 10/ 76 from Affan bin Muslim, from Hammad bin Salamah, from Hisham bin Urwah, from Urwah, that Abdullah bin al-Zubayr buried A'ishah (may Allah be pleased with her) at night.
Grading: Its chain is sahih.
وأخرج عبد الرزاق (1593) و (6366) و (6570) عن ابن جريج، قال: أخبرني نافع قال: صلينا على عائشة وأم سلمة وسط البقيع بين القبور، قال: والإمام يوم صلينا على عائشة أبو هريرة، وحضر ذلك ابن عمر. وسنده صحيح.
Reference / Source: Abd al-Razzaq (1593), (6366) and (6570) narrated from Ibn Jurayj, who said: Nafi' informed me, saying: We prayed the funeral prayer over A'ishah and Umm Salamah (may Allah be pleased with them both) in the middle of al-Baqi' among the graves. He said: The imam on the day we prayed over A'ishah was Abu Hurayrah (may Allah be pleased with him), and Ibn Umar (may Allah be pleased with them both) was present at that.
Grading: Its chain is sahih.
Note / Clarification: (1) The text from the narrator's words "wa kana Rasul Allah ﷺ uriyaha" up to here has dropped out of manuscripts (M) and (S).
(2) إسناده ضعيف من أجل عبد الله بن معاوية - وهو ابن عاصم الزبيري - قال البخاري: منكر الحديث، وقال النَّسَائي: ضعيف، وقال العقيلي: حدث عن هشام بمناكير لا أصل لها، وقال أبو حاتم الرازي: مستقيم الحديث، كما في "الجرح والتعديل" 5/ 178، لكن نقل عنه ابن حجر في "لسان الميزان" 5/ 17 أنه قال: منكر الحديث، فكأنه وهم والله أعلم. وقال الساجي: صدوق وفي بعض أحاديثه مناكير، وذكره ابن حبان في "ثقاته" 7/ 46 فقال: ربما خالف، يُعتبر حديثه إذا بيّن السماع في روايته.
Grading: (2) Its chain is da'if (weak) because of Abdullah bin Mu'awiyah - who is Ibn Asim al-Zubayri.
Technical note / Defect ('illah): Al-Bukhari said: He is munkar al-hadith. Al-Nasa'i said: He is weak. Al-Uqayli said: He narrated munkar reports from Hisham that have no basis. Abu Hatim al-Razi said: He is mustaqim al-hadith (sound in hadith), as in "al-Jarh wa al-Ta'dil" 5/ 178, but Ibn Hajar in "Lisan al-Mizan" 5/ 17 transmitted from him that he said "munkar al-hadith"; perhaps this is his mistake, and Allah knows best. Al-Saji said: He is saduq (truthful), but some of his narrations contain munkar material. Ibn Hibban mentioned him in "al-Thiqat" 7/ 46 and said: He sometimes contradicts (others); his hadith is taken into consideration when he makes clear that he heard it directly in his narration.
وأخرج أحمد (41/ 24867) و (43/ 26397)، والبخاري (5133) و (5134)، ومسلم (1422) (69) و (70)، والنسائي (5346) و (5347) و (5543)، وابن حبان (7097) و (7118) من طرق عن هشام بن عروة، عن أبيه عن عائشة قالت: تزوجني رسول الله ﷺ متوفَّى خديجةَ، قبل مخرجه إلى المدينة بسنتين أو ثلاث، وأنا بنت سبع سنين، فلما قدمنا المدينة جاءتني نسوة وأنا ألعب في أُرجوحة، وأنا مجمَّمة، فذهبن بي، فهيأنني وصنعنني، ثم أتين بي رسول الله ﷺ، فبنى بي وأنا بنت تسع سنين. وهو عند بعضهم مختصر.
Reference / Source: It was narrated by Ahmad (41/ 24867) and (43/ 26397), al-Bukhari (5133) and (5134), Muslim (1422) (69) and (70), al-Nasa'i (5346), (5347) and (5543), and Ibn Hibban (7097) and (7118) through several routes from Hisham bin Urwah, from his father, from A'ishah (may Allah be pleased with her), who said: "The Messenger of Allah (peace and blessings be upon him) married me after the death of Khadijah, two or three years before his departure to Madinah, when I was seven years old. When we came to Madinah, some women came to me while I was playing on a swing, with my hair grown to shoulder length (mujammamah); they took me, prepared me and adorned me, then brought me to the Messenger of Allah (peace and blessings be upon him), and he consummated the marriage with me when I was nine years old." In some of them this hadith is abridged.
وأخرج مسلم (1422) (71) من طريق الزهري، عن عروة، عن عائشة: أنَّ النَّبِيّ ﷺ تزوجها وهي بنت سبع سنين، وزفت إليه وهي بنت تسع سنين، ولعبُها معها، ومات عنها وهي بنت ثمان عشرة.
Reference / Source: It was narrated by Muslim (1422) (71) through the route of al-Zuhri, from Urwah, from A'ishah (may Allah be pleased with her): "The Prophet (peace and blessings be upon him) married her when she was seven years old, she was brought to his house at the age of nine with her toys with her, and when he passed away she was eighteen."
وأخرج أحمد (40/ 24152)، ومسلم (1422) (72)، والنسائي (5348) من طريق الأسود، والنسائي (5345) من طريق عبد الله بن عبيد الله بن أبي مليكة، كلاهما عن عائشة نحوه.
Reference / Source: It was narrated by Ahmad (40/ 24152), Muslim (1422) (72), and al-Nasa'i (5348) through the route of al-Aswad, and by al-Nasa'i (5345) through the route of Abdullah bin Ubaydullah bin Abi Mulaykah; both of them narrate it from A'ishah (may Allah be pleased with her) in a similar way.
وأخرج أحمد (40/ 24142) و (42/ 25285)، والبخاري (3895) و (5078) و (5125) و (7011)، ومسلم (2438)، وابن حبان (7093) من طرق عن هشام بن عروة، عن أبيه، عن عائشة أن النَّبِيّ ﷺ قال لها: "رأيتك في المنام، مرتين إذا رجل يحملك في سَرَقة من حرير، فيقول: هذه امرأتُك، فأكشف عنها، فإذا هي أنت، فأقول: إن يكُ هذا من عند الله يُمضه"، ووقع في رواية مسلم وحده: "أريتك في المنام ثلاث ليال".
Reference / Source: It was narrated by Ahmad (40/ 24142) and (42/ 25285), al-Bukhari (3895), (5078), (5125) and (7011), Muslim (2438), and Ibn Hibban (7093) through several routes from Hisham bin Urwah, from his father, from A'ishah (may Allah be pleased with her), that the Prophet (peace and blessings be upon him) said to her: "I saw you in a dream twice: a man was carrying you in a piece of silk and saying: This is your wife. I uncovered her, and it was you. So I said: If this is from Allah, He will bring it to pass."
Note / Clarification: In the narration of Muslim alone the wording is: "You were shown to me in a dream for three nights."
وأخرج الترمذي (3880)، وابن حبان (7094) من طريق عبد الله بن أبي مليكة، عن عائشة: أنَّ جبريل جاء بصورتها في خرقة حرير خضراء إلى النَّبِيّ ﷺ فقال: "هذه زوجتك في الدنيا والآخرة".
Reference / Source: It was narrated by al-Tirmidhi (3880) and Ibn Hibban (7094) through the route of Abdullah bin Abi Mulaykah, from A'ishah (may Allah be pleased with her): "Jibril brought her image in a piece of green silk to the Prophet (peace and blessings be upon him) and said: This is your wife in this world and the Hereafter."
قال الترمذي: حديث حسن غريب، لا نعرفه إلَّا من حديث عبد الله بن عمرو بن علقمة. قلنا: وعبد الله بن عمرو ثقة.
Grading: Al-Tirmidhi said: This hadith is hasan gharib; we know it only as a hadith of Abdullah bin Amr bin Alqamah.
Technical note / Defect ('illah): We (the editors) say: Abdullah bin Amr is thiqah (trustworthy).
وأخرج ابن سعد في "الطبقات" 10/ 76 عن عفان بن مسلم، عن حماد بن سلمة، عن هشام بن عروة، عن عروة: أن عبد الله بن الزبير دفن عائشة ليلًا. وسنده صحيح.
Reference / Source: It was narrated by Ibn Sa'd in "al-Tabaqat" 10/ 76 from Affan bin Muslim, from Hammad bin Salamah, from Hisham bin Urwah, from Urwah, that Abdullah bin al-Zubayr buried A'ishah (may Allah be pleased with her) at night.
Grading: Its chain is sahih.
وأخرج عبد الرزاق (1593) و (6366) و (6570) عن ابن جريج، قال: أخبرني نافع قال: صلينا على عائشة وأم سلمة وسط البقيع بين القبور، قال: والإمام يوم صلينا على عائشة أبو هريرة، وحضر ذلك ابن عمر. وسنده صحيح.
Reference / Source: Abd al-Razzaq (1593), (6366) and (6570) narrated from Ibn Jurayj, who said: Nafi' informed me, saying: We prayed the funeral prayer over A'ishah and Umm Salamah (may Allah be pleased with them both) in the middle of al-Baqi' among the graves. He said: The imam on the day we prayed over A'ishah was Abu Hurayrah (may Allah be pleased with him), and Ibn Umar (may Allah be pleased with them both) was present at that.
Grading: Its chain is sahih.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 6860
