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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
ذِكْرُ أَبِي رَافِعٍ مَوْلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ رَضِيَ اللَّهُ عَنْهُ
Virtues of Abu Rafi (may Allah be pleased with him), the freed slave of the Messenger of Allah (peace and blessings be upon him)
Mustadrak al-Hakim — Hadith 6681
اُردوEn
حدثني أبو بكر محمد بن أحمد بن بالَوَيهِ، حدثنا إبراهيم بن إسحاق الحَرْبي (2)، قال: كان أبو رافع مولى رسول الله ﷺ للعبّاس بن عبد المُطَّلب، فلمّا أسلم العباس وَهَبَه للنبيِّ ﷺ، وكان اسمُه أسلمَ، ويقال: إبراهيم، وأسلمَ قبلَ بدر، ولكنَّه كان مقيمًا بمكةَ مع العبّاس، ومات بعدَ مَقتَل عثمان سنةَ خمسٍ وثلاثين.
It is narrated from Abu Bakr bin Ahmad bin Baluyah and Ibrahim bin Ishaq al-Harbi that Abu Rafi' (may Allah be pleased with him), the freed slave of the Messenger of Allah (peace and blessings be upon him), was at first owned by Sayyiduna al-Abbas bin Abd al-Muttalib (may Allah be pleased with him). Then, when Sayyiduna al-Abbas (may Allah be pleased with him) accepted Islam, he gave him as a gift to the Prophet (peace and blessings be upon him). His name was Aslam, and according to one view Ibrahim. He had accepted Islam before the Battle of Badr, but he remained living in Makkah with Sayyiduna al-Abbas (may Allah be pleased with him). He died after the martyrdom of Sayyiduna Uthman (may Allah be pleased with him), in the year 35 AH.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) كذا جاء هنا في النسخ الخطية، والجادة أنَّ إبراهيم الحربي يرويه عن مصعب بن عبد الله الزبيري، فقد تكرر ذكر هذه السلسلة عند المصنف كثيرًا.
Important point: This is how it is narrated here in the manuscripts, but the well-known route (al-jaddah) is that Ibrahim al-Harbi narrates it from Mus'ab bin 'Abd Allah al-Zubayri, and this chain (silsilah) is repeated often with the author (al-Hakim).
Important point: This is how it is narrated here in the manuscripts, but the well-known route (al-jaddah) is that Ibrahim al-Harbi narrates it from Mus'ab bin 'Abd Allah al-Zubayri, and this chain (silsilah) is repeated often with the author (al-Hakim).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 6681
