Toggle above to switch between keyword search and direct hadith lookup
مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الطهارة
Book of Purification
إذا أحدث أحدكم في صلاته فليأخذ بأنفه ولينصرف وليتوضأ وكل من أفتى بالحيل احتج به
When one of you breaks his wudu during prayer, let him hold his nose, leave and perform wudu, and everyone who gives fatwas based on legal stratagems has used it as evidence
Mustadrak al-Hakim — Hadith 668
اُردوEn
أخبرنا أبو بكر إسماعيل بن محمد الفقيه بالرَّيّ، حَدَّثَنَا محمد بن الفَرَج الأزرق، حَدَّثَنَا حجَّاج بن محمد، عن ابن جُرَيج، أخبرني هشام بن عُرْوة، عن أبيه، عن عائشة قالت: قال رسول الله ﷺ: "إذا أحدَثَ أحدُكم في صلاته، فليأخُذ بأنفِه ثم ليَنصرِفْ" (2). تابعه عمر بن علي المُقدَّمي ومحمد بن بِشْر العبدي وغيرهما عن هشام بن عروة، وهو صحيح على شرطهما، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 655 - على شرطهما
[التعليق - من تلخيص الذهبي] ترقيم العلميه 655 - على شرطهما
Sayyidah Aishah (may Allah be pleased with her) narrates that the Messenger of Allah (peace and blessings be upon him) said: "When the ablution of one of you is broken during his prayer, let him hold his nose and withdraw from there."
This hadith is sahih (authentic) on the condition of Imam Bukhari and Imam Muslim, but the two Shaykhs did not record it.
This hadith is sahih (authentic) on the condition of Imam Bukhari and Imam Muslim, but the two Shaykhs did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) حديث صحيح، وهذا إسناد حسن من أجل محمد بن الفرج الأزرق. وقد اختُلف على هشام بن عروة في وصله وإرساله كما هو مبيَّن في التعليق على "سنن أبي داود" (1114) حيث أخرجه عن إبراهيم بن الحسن المصِّيصي، عن حجاج بن محمد، بهذا الإسناد. ¤ ¤ وأخرجه ابن ماجه (1222) و (1222 م)، وابن حبان (2238) من طريقين عن هشام بن عروة، به. وانظر ما بعده، وسيأتي عند المصنّف برقم (971) و (972)، الموضع الثاني من طريق عمر بن علي المقدَّمي.
Grading: This hadith is sahih, and this chain is hasan because of Muhammad bin al-Faraj al-Azraq.
Technical note / Defect ('illah): There is a disagreement among those narrating from Hisham bin Urwah as to whether it is mawsul (with a connected chain) or mursal, the details of which are in the commentary on "Sunan Abi Dawud" (1114), where it is narrated through the chain of Ibrahim bin al-Hasan al-Missisi from Hajjaj bin Muhammad.
Reference / Source: Ibn Majah (1222) and (1222 M) and Ibn Hibban (2238) narrated it through two routes from Hisham bin Urwah. For more detail see the next narration; it will also come with the author (al-Hakim) at numbers (971) and (972), via Umar bin Ali al-Muqaddami.
Grading: This hadith is sahih, and this chain is hasan because of Muhammad bin al-Faraj al-Azraq.
Technical note / Defect ('illah): There is a disagreement among those narrating from Hisham bin Urwah as to whether it is mawsul (with a connected chain) or mursal, the details of which are in the commentary on "Sunan Abi Dawud" (1114), where it is narrated through the chain of Ibrahim bin al-Hasan al-Missisi from Hajjaj bin Muhammad.
Reference / Source: Ibn Majah (1222) and (1222 M) and Ibn Hibban (2238) narrated it through two routes from Hisham bin Urwah. For more detail see the next narration; it will also come with the author (al-Hakim) at numbers (971) and (972), via Umar bin Ali al-Muqaddami.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 668
