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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
ذِكْرُ أَجَلِّ فَضَائِلِ ابْنِ عُمَرَ
Mention of the great virtues of Abdullah bin Umar (may Allah be pleased with him)
Mustadrak al-Hakim — Hadith 6507
اُردوEn
أخبرنا أبو عبد الله محمد بن عبد الله بن أحمد الزاهد الأصبهاني، حدثنا أحمد بن مِهْران بن خالد، حدثنا خالد بن مَخلَد القَطَواني، حدثنا عَبد الله بن عمر، عن نافع، عن ابن عمر قال: بايعتُ النبيَّ ﷺ يومَ الحُديبِيَة على الموت مرتين، قال: رأى عمرُ الناسَ مجتمعين فقال: اذهب فانظُرْ ما شأنُهم، فإذا النبيُّ ﷺ يبايعُ على الموت، فبايعتُه، ثم رجعتُ إلى عمر فأخبرتُه، فجاء فبايَعَه، ثم بايعتُ بعدما بايع (2). وهذه من أجَلِّ فضائل ابن عمر، ولم يُخرجاه، وعبدُ الله بن عمر العُمَري ﵀ لم يُذكَرُ إلَّا بسُوء الحِفْظ فقط.
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that he said: On the day of al-Hudaybiyah I gave the pledge of allegiance to the Prophet (peace and blessings be upon him) unto death twice. He relates: Sayyiduna Umar (may Allah be pleased with him) saw the people gathered (in one place) and said to me: "Go and see what the matter is." I saw that the Prophet (peace and blessings be upon him) was taking the pledge of allegiance from the people unto death, so I too gave the pledge. Then I returned and informed Sayyiduna Umar (may Allah be pleased with him), so he came and gave the pledge, and then I gave the pledge again after he had given it.
This is among the greatest virtues of Sayyiduna Ibn Umar (may Allah be pleased with them both), and the two Shaykhs did not record it, while (the narrator) Abdullah bin Umar al-Umari is mentioned only on account of weakness in his memory.
This is among the greatest virtues of Sayyiduna Ibn Umar (may Allah be pleased with them both), and the two Shaykhs did not record it, while (the narrator) Abdullah bin Umar al-Umari is mentioned only on account of weakness in his memory.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) حديث صحيح، وهذا إسناد حسن في المتابعات والشواهد من أجل خالد القطواني وعبد الله ابن عمر العمري، وقد توبعا عليه. فقد روى معناه عن نافعٍ صخرُ بن جويرية وعمر بن محمد العمري عند البخاري (4186) و (4187).
Grading: This hadith is sahih.
Technical note / Defect ('illah): On account of Khalid al-Qatawani and 'Abd Allah bin 'Umar al-'Umari, this chain is "hasan" for purposes of corroboration and supporting reports (mutaba'at and shawahid), and both of them have been corroborated.
Corroborating chains and supporting reports: The same meaning was narrated from Nafi' by Sakhr bin Juwayriyah and 'Umar bin Muhammad al-'Umari, in Imam al-Bukhari (4186, 4187).
وأخرجه بنحوه البخاري أيضًا (3916) من طريق عاصم الأحول، عن أبي عثمان النهدي، عن ابن عمر.
Reference / Source: Imam al-Bukhari also narrated something similar (3916) via 'Asim al-Ahwal, from Abu 'Uthman al-Nahdi, from Ibn 'Umar (may Allah be pleased with him).
Grading: This hadith is sahih.
Technical note / Defect ('illah): On account of Khalid al-Qatawani and 'Abd Allah bin 'Umar al-'Umari, this chain is "hasan" for purposes of corroboration and supporting reports (mutaba'at and shawahid), and both of them have been corroborated.
Corroborating chains and supporting reports: The same meaning was narrated from Nafi' by Sakhr bin Juwayriyah and 'Umar bin Muhammad al-'Umari, in Imam al-Bukhari (4186, 4187).
وأخرجه بنحوه البخاري أيضًا (3916) من طريق عاصم الأحول، عن أبي عثمان النهدي، عن ابن عمر.
Reference / Source: Imam al-Bukhari also narrated something similar (3916) via 'Asim al-Ahwal, from Abu 'Uthman al-Nahdi, from Ibn 'Umar (may Allah be pleased with him).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 6507
