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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الطهارة
Book of Purification
أَحْكَامُ التَّيَمُّمِ
Rulings on tayammum
Mustadrak al-Hakim — Hadith 645
اُردوEn
حَدَّثَنَا علي بن عيسى الحِيرِي، حَدَّثَنَا محمد بن عمرو الحَرَشي، حَدَّثَنَا محمد بن يحيى، حَدَّثَنَا علي بن ظَبْيان، عن عُبيد الله، عن نافع، عن ابن عمر، عن النَّبِيّ ﷺ قال: "التيمُّمُ ضربتانِ: ضربةٌ للوجه وضربةٌ لليدين إلى المِرفَقين" (2). قد اتَّفق الشيخان على حديث الحَكَم عن ذَرٍّ عن سعيد بن عبد الرحمن بن أَبْزَى عن عن أبيه عن عمر في التيمُّم، ولم يُخرجاه بهذا اللفظ (1)، ولا أعلم أحدًا أسنده عن عُبيد الله غير علي بن ظَبْيان، وهو صدوق! وقد أَوقَفَه يحيى بن سعيد وهُشيم بن بَشِير وغيرهما، وقد أوقفه مالك بن أنس عن نافع في "الموطأ" بغير هذا اللفظ، غير أنَّ شَرْطي في سَنَد الصدوقِ الحديث إذا أَوقَفَه غيره (2).
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "Tayammum is with two strikes: one strike for the face and one strike for the two hands up to the elbows."
The two Shaykhs agreed on the narration of Ibn Abza concerning tayammum, but they did not record it with these words. Ali bin Zabyan, who narrated it as connected, is truthful (saduq), whereas others narrated it as mawquf; but my principle is that the connected narration of a reliable narrator is what counts.
The two Shaykhs agreed on the narration of Ibn Abza concerning tayammum, but they did not record it with these words. Ali bin Zabyan, who narrated it as connected, is truthful (saduq), whereas others narrated it as mawquf; but my principle is that the connected narration of a reliable narrator is what counts.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) إسناده ضعيف جدًّا، علي بن ظبيان متفق على ضعفه، ووهّاه الذهبي في "تلخيصه"، والصواب فيه عن ابن عمر موقوف كما سيأتي. ¤ ¤ وأخرجه الطبراني في "الكبير" (13366)، وابن عديّ في "الكامل" 5/ 188، والدارقطني في "السنن" (685) من طرق عن علي بن ظبيان، بهذا الإسناد قال الدارقطني: كذا رواه علي بن ظبيان مرفوعًا، ووقفه يحيى القطان وهشيم وغيرهما، وهو الصواب، وكذا صوَّب وقفه أيضًا في كتابه "العلل" 12/ 306 (2838).
Grading: Its chain is very weak (da'if jiddan).
Technical note / Defect ('illah): There is agreement on the weakness of Ali bin Zabyan, and al-Dhahabi (in his "Talkhis") declared him very weak (wahin).
Important point: The correct view is that it is mawquf on Ibn Umar (may Allah be pleased with him), as will come. Al-Tabarani in "al-Kabir" (13366), Ibn Adi in "al-Kamil" 5/ 188 and al-Daraqutni in "al-Sunan" (685) recorded it via several routes from Ali bin Zabyan, with this chain; al-Daraqutni said: Ali bin Zabyan narrated it thus as marfu', while Yahya al-Qattan, Hushaym and others narrated it as mawquf, and that is correct. He likewise declared the mawquf version correct in his book "al-Ilal" 12/ 306 (2838).
ثم ساقه الدارقطني في "سننه" برقم (686) موقوفًا من طريق يحيى وهشيم، عن عبيد الله بن عمر، و (687) من طريق مالك عن نافع عن ابن عمر. وهو في "موطأ مالك" 1/ 56.
Reference / Source: Then al-Daraqutni cited it in his "Sunan" at number (686) as mawquf via Yahya and Hushaym, from Ubayd Allah bin Umar, and at (687) via Malik, from Nafi', from Ibn Umar.
Important point: It is also in "Muwatta' Malik" 1/ 56.
الله وأخرجه موقوفًا أيضًا البيهقي 207/ 12 من طريق هشيم، عن عبيد بن عمر ويونس - وهو ابن عبيد - عن نافع، عن ابن عمر. وانظر ما سيأتي برقم (647).
Reference / Source: Al-Bayhaqi (1/ 207) also recorded it as mawquf via Hushaym, from Ubayd Allah bin Umar and Yunus (bin Ubayd), from Nafi', from Ibn Umar. See also what will come at number (647).
(1) حديث الحكم عند البخاريّ (338) ومسلم (368) (112)، وهو من رواية عبد الرحمن بن أبزى عن عمار بن ياسر عن النَّبِيّ ﷺ أنه قال: "إنما كان يكفيك هكذا" فضرب النَّبِيّ ﷺ بكفيه الأرض ونفخ فيهما ثم مسح بهما وجهه وكفَّيه.
Reference / Source: The hadith of al-Hakam (bin Utaybah) is in Sahih al-Bukhari (338) and Sahih Muslim (368/ 112); it is the narration of Abd al-Rahman bin Abza from Ammar bin Yasir (may Allah be pleased with him), from the Prophet (peace and blessings be upon him).
Details of the narration: The Prophet (peace and blessings be upon him) said: "It would have sufficed you to do this"; then he (peace and blessings be upon him) struck the ground with his palms, blew into them, and wiped his face and his palms with them.
(2) كذا وقعت العبارة في النسخ الخطية، والظاهر أنها ناقصة، إذ لا بدَّ لها من تتمة لتُفهَم.
Note / Clarification: This is how the wording occurs in the manuscripts, but it is apparently incomplete, since it needs a completion to be understood.
Grading: Its chain is very weak (da'if jiddan).
Technical note / Defect ('illah): There is agreement on the weakness of Ali bin Zabyan, and al-Dhahabi (in his "Talkhis") declared him very weak (wahin).
Important point: The correct view is that it is mawquf on Ibn Umar (may Allah be pleased with him), as will come. Al-Tabarani in "al-Kabir" (13366), Ibn Adi in "al-Kamil" 5/ 188 and al-Daraqutni in "al-Sunan" (685) recorded it via several routes from Ali bin Zabyan, with this chain; al-Daraqutni said: Ali bin Zabyan narrated it thus as marfu', while Yahya al-Qattan, Hushaym and others narrated it as mawquf, and that is correct. He likewise declared the mawquf version correct in his book "al-Ilal" 12/ 306 (2838).
ثم ساقه الدارقطني في "سننه" برقم (686) موقوفًا من طريق يحيى وهشيم، عن عبيد الله بن عمر، و (687) من طريق مالك عن نافع عن ابن عمر. وهو في "موطأ مالك" 1/ 56.
Reference / Source: Then al-Daraqutni cited it in his "Sunan" at number (686) as mawquf via Yahya and Hushaym, from Ubayd Allah bin Umar, and at (687) via Malik, from Nafi', from Ibn Umar.
Important point: It is also in "Muwatta' Malik" 1/ 56.
الله وأخرجه موقوفًا أيضًا البيهقي 207/ 12 من طريق هشيم، عن عبيد بن عمر ويونس - وهو ابن عبيد - عن نافع، عن ابن عمر. وانظر ما سيأتي برقم (647).
Reference / Source: Al-Bayhaqi (1/ 207) also recorded it as mawquf via Hushaym, from Ubayd Allah bin Umar and Yunus (bin Ubayd), from Nafi', from Ibn Umar. See also what will come at number (647).
(1) حديث الحكم عند البخاريّ (338) ومسلم (368) (112)، وهو من رواية عبد الرحمن بن أبزى عن عمار بن ياسر عن النَّبِيّ ﷺ أنه قال: "إنما كان يكفيك هكذا" فضرب النَّبِيّ ﷺ بكفيه الأرض ونفخ فيهما ثم مسح بهما وجهه وكفَّيه.
Reference / Source: The hadith of al-Hakam (bin Utaybah) is in Sahih al-Bukhari (338) and Sahih Muslim (368/ 112); it is the narration of Abd al-Rahman bin Abza from Ammar bin Yasir (may Allah be pleased with him), from the Prophet (peace and blessings be upon him).
Details of the narration: The Prophet (peace and blessings be upon him) said: "It would have sufficed you to do this"; then he (peace and blessings be upon him) struck the ground with his palms, blew into them, and wiped his face and his palms with them.
(2) كذا وقعت العبارة في النسخ الخطية، والظاهر أنها ناقصة، إذ لا بدَّ لها من تتمة لتُفهَم.
Note / Clarification: This is how the wording occurs in the manuscripts, but it is apparently incomplete, since it needs a completion to be understood.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 645
