Toggle above to switch between keyword search and direct hadith lookup
مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
شَرِكَةُ عَبْدِ اللَّهِ بْنِ عَمْرٍو غَزْوَةَ صِفِّينَ بِأَمْرِ أَبِيهِ
Abdullah bin Amr's taking part in the Battle of Siffin at his father's command
Mustadrak al-Hakim — Hadith 6373
اُردوEn
أخبرني عبد الله بن الحسين القاضي بمَرْوٍ، حدثنا الحارث بن أبي أُسامة، حدثنا يزيد بن هارون، أخبرنا عبد الملك بن قُدَامة الجُمَحي، حدثني عُمر ابن شُعيب - أخو (1) عَمْرو بن شعيب - بالشام، عن أبيه، عن جدِّه قال: كانت أمُّ عبد الله بن عمرو بنت نُبَيه بن الحجَّاج (2) تَلَطَّفُ برسول الله ﷺ، فأتاها ذاتَ يوم فقال: "كيف أنتِ يا أمَّ عبد الله؟ " قالت: بخير، فكيف أنتَ بأبي وأمي يا رسول الله؟ قال: "وكيف عبد الله؟ " قالت: بخير. وعبدُ الله رجلٌ قد تَرَكَ الدنيا، قال له أبوه يوم صَفِّين: اخرجْ فقاتِلْ [فقال: يا أَبتي، كيف تأمرُني أن أقاتل] (3) وكان من عهدِ رسول الله ﷺ ما قد سمعت؟! قال: أَنشدُكَ بالله، أتعلمُ أنَّ ما كان من عهدِ رسول الله ﷺ إليك أنه أَخذَ بيدك فوَضَعَها في يدي فقال: "أطِعْ أباك عمرَو بن العاص؟ " قال: نعم، قال: فإني آمرُكَ أن تقاتلَ، قال: فخرج يقاتل، فلما وَضَعَت الحربُ قال عبد الله: ولو (4) شَهِدَ جُمْلٌ مَقامي ومَشهَدي … بصِفِّينَ يومًا شاب منها الذَّوائبُ عَشيّةَ جا أهلُ العراق كأنَّهمْ … سَحاب ربيعٍ رَبَعَته الجنائبُ إذا قلت قد وَلَّوْا سِراعًا ثَبَتَ لنا … كتائبُ منهمْ وارْجَحنَّتْ كتائبُ فقالوا لنا إنّا نَرى أن تُبايِعوا … عليًّا فقلنا بل نَرى أن تُضارِبُ (1)
Umar bin Shu'ayb narrates from his father, from his grandfather, that the mother of Sayyiduna Abdullah bin Amr (may Allah be pleased with them both) used to treat the Prophet (peace and blessings be upon him) with great devotion and courtesy. One day he (peace and blessings be upon him) came to her and asked: "O Umm Abdullah! How are you?" She said: "I am well, O Messenger of Allah! May my father and mother be ransomed for you, how are you?" He (peace and blessings be upon him) asked: "And how is Abdullah?" She said: "He too is well." Abdullah was a man who had turned away from the world. On the day of Siffin, his father said to him: "Go out and fight." He said: "O my father! How can you order me to fight when you have heard the instruction of the Messenger of Allah (peace and blessings be upon him) that I heard?" His father said: "I ask you by Allah, do you not know that the Messenger of Allah (peace and blessings be upon him) took your hand, placed it in my hand and said: 'Obey your father, Amr bin al-As'?" He said: "Yes." His father said: "Then I order you to fight." So he went out to fight. When the war was over, Abdullah said in verse that had even a she-camel witnessed my stand and the scene at Siffin that day, its locks would have turned white; that evening when the people of Iraq came like spring clouds driven by the southern winds; whenever I said they had turned and fled, fresh battalions of theirs came before us and stood firm; they said to us: our view is that you pledge allegiance to Ali, and we said: our view is that you should be fought.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) قوله: "عمر بن شعيب أخو" سقط من (ب). وعمر بن شعيب هذا ذكره ابن سعد في "الطبقات" 7/ 413، وأبو عبد الرحمن السلمي في "سؤالاته للدارقطني" (243) وذكر عنه أنه قال فيه: يهمُ، وذكره الخطيب البغدادي في" تالي تلخيص المتشابه" 1/ 158 وقال: لا نعلمه أسند غير حديثٍ واحد؛ ثم ساق له هذا الحديث.
Technical note / Defect ('illah): The phrase "'Umar bin Shu'ayb akhu" is missing from manuscript (B).
Note / Clarification: This 'Umar bin Shu'ayb was mentioned by Ibn Sa'd in "al-Tabaqat" 7/413, and Abu Abd al-Rahman al-Sulami, in "Su'alatuhu li-l-Daraqutni" (243), reported from Imam al-Daraqutni that he ('Umar bin Shu'ayb) is prone to error (wahm). Al-Khatib al-Baghdadi also mentioned him in "Tali Talkhis al-Mutashabih" 1/158 and said that we know of no other musnad narration from him besides this one hadith; then he cited this very hadith.
(2) في نسخنا الخطية: كانت أم عبد الله بن عمرو نبيه بنت الحجاج، وهو خطأ، والتصويب من "بغية الباحث عن زوائد مسند الحارث" وبعض مصادر التخريج وفي بعضها: بنت منبه بن الحجاج، وهو الذي تقدَّم ذكره عن خليفة قريبًا.
Technical note / Defect ('illah): Our manuscripts read "Umm Abd Allah bin 'Amr Nubayh bint al-Hajjaj", which is an error,
Important point: It was corrected from "Bughyat al-Bahith 'an Zawa'id Musnad al-Harith" and other takhrij sources, some of which read "bint Munabbih bin al-Hajjaj", and this is what also passed earlier from Khalifah bin Khayyat.
(3) ما بين المعقوفين سقط من نسخنا الخطية واستدركناه من بغية الباحث وغيره من المصادر.
Note / Clarification: The text between the square brackets (mu'qufayn) had dropped out of our manuscripts; we took it from "Bughyat al-Bahith" and other sources and recorded it.
(4) في نسخنا الخطية: لو، والمثبت من النسخة المحمودية كما في طبعة الميمان، وبه يستقيم الوزن.
Technical note / Defect ('illah): The manuscripts have the word "law" here, whereas the word found in "al-Nuskhah al-Mahmudiyyah" and the Mayman edition is what has been retained in the text, because it is what makes the metre (of the verse) correct.
(1) إسناده ضعيف لضعف عبد الملك بن قدامة الجمحي، وعمر بن شعيب يهمُ كما قال الدارقطني.
Grading: Its chain is "da'if".
Technical note / Defect ('illah): The reason for its weakness is the weakness of Abd al-Malik bin Qudamah al-Jumahi; moreover, 'Umar bin Shu'ayb (as al-Daraqutni said) is prone to error.
والخبر في "مسند الحارث - بغية الباحث" (756)، ومن طريق الحارث أخرجه أبو نعيم في "معرفة الصحابة" (7977)، والخطيب في "تالي تخليص المتشابه" 1/ 158 - 159، والرافعي في "التدوين في أخبار قزوين" 3/ 248 - 249.
Reference / Source: This narration is in "Musnad al-Harith - Bughyat al-Bahith" (756). Through al-Harith's route, Abu Nu'aym narrated it in "Ma'rifat al-Sahabah" (7977), al-Khatib in "Tali Talkhis al-Mutashabih" (1/158-159) and al-Rafi'i in "al-Tadwin fi Akhbar Qazwin" (3/248-249).
وأخرجه ابن سعد في "الطبقات" 7/ 413، وابن أبي عاصم في "الآحاد والمثاني" (805)، وإسماعيل بن محمد الأصبهاني في "سير السلف الصالحين" ص 503 - 504، وابن عساكر في "تاريخ دمشق" 31/ 276 من طرق عن يزيد بن هارون، به بعضهم يختصره.
Reference / Source: Ibn Sa'd narrated it in "al-Tabaqat" (7/413), Ibn Abi 'Asim in "al-Ahad wa-l-Mathani" (805), Isma'il bin Muhammad al-Asbahani in "Siyar al-Salaf al-Salihin" (pages 503-504) and Ibn 'Asakir in "Tarikh Dimashq" (31/276), through various routes from Yazid bin Harun, some of them mentioning it in abridged form.
قوله: "ربعته الجنائب" أي: أكلته في الربيع، والجنائب: الإبل.
Note / Clarification: The phrase "raba'athu al-jana'ib" means that it was grazed in the season of rabi' (spring), and "al-jana'ib" means camels.
وارجحنّت الكتائب: أي: مالت وانهزمت.
Note / Clarification: The literal meaning of "wa-rjahannat al-kata'ib" is: the battalions staggered, swayed and were routed.
Technical note / Defect ('illah): The phrase "'Umar bin Shu'ayb akhu" is missing from manuscript (B).
Note / Clarification: This 'Umar bin Shu'ayb was mentioned by Ibn Sa'd in "al-Tabaqat" 7/413, and Abu Abd al-Rahman al-Sulami, in "Su'alatuhu li-l-Daraqutni" (243), reported from Imam al-Daraqutni that he ('Umar bin Shu'ayb) is prone to error (wahm). Al-Khatib al-Baghdadi also mentioned him in "Tali Talkhis al-Mutashabih" 1/158 and said that we know of no other musnad narration from him besides this one hadith; then he cited this very hadith.
(2) في نسخنا الخطية: كانت أم عبد الله بن عمرو نبيه بنت الحجاج، وهو خطأ، والتصويب من "بغية الباحث عن زوائد مسند الحارث" وبعض مصادر التخريج وفي بعضها: بنت منبه بن الحجاج، وهو الذي تقدَّم ذكره عن خليفة قريبًا.
Technical note / Defect ('illah): Our manuscripts read "Umm Abd Allah bin 'Amr Nubayh bint al-Hajjaj", which is an error,
Important point: It was corrected from "Bughyat al-Bahith 'an Zawa'id Musnad al-Harith" and other takhrij sources, some of which read "bint Munabbih bin al-Hajjaj", and this is what also passed earlier from Khalifah bin Khayyat.
(3) ما بين المعقوفين سقط من نسخنا الخطية واستدركناه من بغية الباحث وغيره من المصادر.
Note / Clarification: The text between the square brackets (mu'qufayn) had dropped out of our manuscripts; we took it from "Bughyat al-Bahith" and other sources and recorded it.
(4) في نسخنا الخطية: لو، والمثبت من النسخة المحمودية كما في طبعة الميمان، وبه يستقيم الوزن.
Technical note / Defect ('illah): The manuscripts have the word "law" here, whereas the word found in "al-Nuskhah al-Mahmudiyyah" and the Mayman edition is what has been retained in the text, because it is what makes the metre (of the verse) correct.
(1) إسناده ضعيف لضعف عبد الملك بن قدامة الجمحي، وعمر بن شعيب يهمُ كما قال الدارقطني.
Grading: Its chain is "da'if".
Technical note / Defect ('illah): The reason for its weakness is the weakness of Abd al-Malik bin Qudamah al-Jumahi; moreover, 'Umar bin Shu'ayb (as al-Daraqutni said) is prone to error.
والخبر في "مسند الحارث - بغية الباحث" (756)، ومن طريق الحارث أخرجه أبو نعيم في "معرفة الصحابة" (7977)، والخطيب في "تالي تخليص المتشابه" 1/ 158 - 159، والرافعي في "التدوين في أخبار قزوين" 3/ 248 - 249.
Reference / Source: This narration is in "Musnad al-Harith - Bughyat al-Bahith" (756). Through al-Harith's route, Abu Nu'aym narrated it in "Ma'rifat al-Sahabah" (7977), al-Khatib in "Tali Talkhis al-Mutashabih" (1/158-159) and al-Rafi'i in "al-Tadwin fi Akhbar Qazwin" (3/248-249).
وأخرجه ابن سعد في "الطبقات" 7/ 413، وابن أبي عاصم في "الآحاد والمثاني" (805)، وإسماعيل بن محمد الأصبهاني في "سير السلف الصالحين" ص 503 - 504، وابن عساكر في "تاريخ دمشق" 31/ 276 من طرق عن يزيد بن هارون، به بعضهم يختصره.
Reference / Source: Ibn Sa'd narrated it in "al-Tabaqat" (7/413), Ibn Abi 'Asim in "al-Ahad wa-l-Mathani" (805), Isma'il bin Muhammad al-Asbahani in "Siyar al-Salaf al-Salihin" (pages 503-504) and Ibn 'Asakir in "Tarikh Dimashq" (31/276), through various routes from Yazid bin Harun, some of them mentioning it in abridged form.
قوله: "ربعته الجنائب" أي: أكلته في الربيع، والجنائب: الإبل.
Note / Clarification: The phrase "raba'athu al-jana'ib" means that it was grazed in the season of rabi' (spring), and "al-jana'ib" means camels.
وارجحنّت الكتائب: أي: مالت وانهزمت.
Note / Clarification: The literal meaning of "wa-rjahannat al-kata'ib" is: the battalions staggered, swayed and were routed.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 6373
