Toggle above to switch between keyword search and direct hadith lookup
مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
شَرِكَةُ عَبْدِ اللَّهِ بْنِ عَمْرٍو غَزْوَةَ صِفِّينَ بِأَمْرِ أَبِيهِ
Abdullah bin Amr's taking part in the Battle of Siffin at his father's command
Mustadrak al-Hakim — Hadith 6374
اُردوEn
حدثني الشيخ أبو بكر بن إسحاق، أخبرنا أحمد بن إبراهيم بن مِلْحان، حدثنا يحيى بن بُكَير، حدثني الليث، عن خالد بن يزيد عن سعيد بن أبي هلال، عن عليِّ بن يحيى، عن عَمرو بن شعيب، عن أبيه، عن عبد الله بن عَمرو قال: كنَّا مع رسول الله ﷺ في غَزْوة له ففَزِعَ الناسُ، فخرجتُ وعليَّ سلاحي، فنظرتُ إلى سالم مولى أبي حُذَيفة عليه سلاحُه يمشي وعليه السَّكينةُ، فقلت: لأَقتديَنَّ بهذا الرجل الصالح، حتى أَتى فجَلَسَ عند بابِ رسول الله ﷺ، وجلستُ معه، فخرج رسول الله ﷺ مُغضَبًا فقال: "يا أيها الناس، ما هذه الخِفَّةُ؟ ما هذا النَّزَقُ؟ أعجَرْتُم أَن تَصنَعوا كما صَنَعَ هذانِ الرجلانِ المؤمنانِ؟ " (2).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6244 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6244 - صحيح
It is narrated from Sayyiduna Abdullah bin Amr (may Allah be pleased with them both) that he said: We were with the Messenger of Allah (peace and blessings be upon him) on one of his campaigns when the people were suddenly alarmed. I went out wearing my weapons and saw Sayyiduna Salim (may Allah be pleased with him), the freed slave of Abu Hudhayfah, also wearing his weapons and walking with dignity and calm. I said to myself: I will certainly follow the example of this righteous man. Eventually he went and sat at the door of the Messenger of Allah (peace and blessings be upon him), and I sat with him. Then the Messenger of Allah (peace and blessings be upon him) came out in a state of anger and said: "O people! What is this haste and what is this agitation? Were you unable to do as these two believing men did?"
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) إسناده ليّن، علي بن يحيى ذكره البخاري في "التاريخ الكبير" 6/ 300، وابن أبي حاتم في "الجرح والتعديل" 6/ 208، ولم ينسباه ولم يذكرا عنه راويًا سوى سعيد بن أبي هلال، فهو على هذا مجهول.
Grading: Its chain is "layyin" (weak).
Technical note / Defect ('illah): 'Ali bin Yahya was mentioned by Imam al-Bukhari in "al-Tarikh al-Kabir" 6/ 300 and by Ibn Abi Hatim in "al-Jarh wa-l-Ta'dil" 6/ 208, but neither of them stated his lineage, nor mentioned any narrator from him except Sa'id bin Abi Hilal; therefore, on this basis, this narrator is "majhul".
وذكره البخاري في "تاريخه" 6/ 300 - 301 معلقًا عن عبد الله بن صالح، عن الليث بن سعد، بهذا الإسناد.
Reference / Source: Imam al-Bukhari mentioned it in his "Tarikh" 6/ 300 - 301 as "mu'allaq" through Abd Allah bin Salih from al-Layth bin Sa'd, with this same chain.
Grading: Its chain is "layyin" (weak).
Technical note / Defect ('illah): 'Ali bin Yahya was mentioned by Imam al-Bukhari in "al-Tarikh al-Kabir" 6/ 300 and by Ibn Abi Hatim in "al-Jarh wa-l-Ta'dil" 6/ 208, but neither of them stated his lineage, nor mentioned any narrator from him except Sa'id bin Abi Hilal; therefore, on this basis, this narrator is "majhul".
وذكره البخاري في "تاريخه" 6/ 300 - 301 معلقًا عن عبد الله بن صالح، عن الليث بن سعد، بهذا الإسناد.
Reference / Source: Imam al-Bukhari mentioned it in his "Tarikh" 6/ 300 - 301 as "mu'allaq" through Abd Allah bin Salih from al-Layth bin Sa'd, with this same chain.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 6374
