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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
كَانَ سَعْدٌ يَخْضِبُ بِالسَّوَادِ
Sa'd (may Allah be pleased with him) used to dye his hair black
Mustadrak al-Hakim — Hadith 6224
اُردوEn
حدثني أبو بكر بن بالَوَيهِ، حَدَّثَنَا إبراهيم بن إسحاق الحَرْبي، حَدَّثَنَا مُصعَب بن عبد الله الزُّبيري قال: أمُّ سعدٍ وأمُّ أخويه عُميرٍ وعامرٍ: حَمْنةُ بنت سفيان (1) ابن أُميَّة بن عبد شمس، واستُشهِدَ عُمير ببدر، وكان عامرٌ من مهاجري الحَبَشة، وكان يَخضِبُ بالسَّواد؛ يعني سعدًا (2).
It is narrated from Mus'ab bin Abdullah al-Zubayri that the mother of Sayyiduna Sa'd and of his two brothers Umayr and Amir (may Allah be pleased with them) was Hamnah bint Sufyan bin Umayyah. Sayyiduna Umayr (may Allah be pleased with him) was martyred at the Battle of Badr, while Sayyiduna Amir (may Allah be pleased with him) was among the Muhajirun who emigrated to Abyssinia. And Sayyiduna Sa'd (may Allah be pleased with him) used to use black dye.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) في النسخ الخطية: بنت أبي سفيان، بزيادة لفظ "أبي" وهو خطأ، والتصويب من "نسب قريش" لمصعب الزبيري، وانظر كذلك "جمهرة أنساب العرب" لابن حزم ص 78 - 79.
Technical note / Defect ('illah): The manuscripts have "bint Abi Sufyan", in which the addition of the word 'Abi' is a mistake; it has been corrected from Mus'ab al-Zubayri's "Nasab Quraysh" and Ibn Hazm's "Jamharat Ansab al-'Arab" (pp. 78-79).
(2) انظر "نسب قريش" لمصعب ص 263. وليس فيه قصة خضاب سعد بالسواد، وقد سلفت من غير هذا الوجه برقم (6219).
Reference / Source: See Mus'ab al-Zubayri's "Nasab Quraysh" (p. 263).
Note / Clarification: The story of Sa'd using black dye is not in it, while this story has already passed through another route at number (6219).
Technical note / Defect ('illah): The manuscripts have "bint Abi Sufyan", in which the addition of the word 'Abi' is a mistake; it has been corrected from Mus'ab al-Zubayri's "Nasab Quraysh" and Ibn Hazm's "Jamharat Ansab al-'Arab" (pp. 78-79).
(2) انظر "نسب قريش" لمصعب ص 263. وليس فيه قصة خضاب سعد بالسواد، وقد سلفت من غير هذا الوجه برقم (6219).
Reference / Source: See Mus'ab al-Zubayri's "Nasab Quraysh" (p. 263).
Note / Clarification: The story of Sa'd using black dye is not in it, while this story has already passed through another route at number (6219).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 6224
