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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
مَخْرَمَةُ كَانَ عَالِمًا بِأَنْسَابِ قُرَيْشٍ
Makhramah bin Nawfal (may Allah be pleased with him) was a great scholar of the genealogies of Quraysh
Mustadrak al-Hakim — Hadith 6188
اُردوEn
حَدَّثَنَا محمد بن إبراهيم بن الفضل، حَدَّثَنَا الحسين بن محمد بن زياد، حَدَّثَنَا الزُّبير بن بكّار قال: لما حَضَرَت مخرمةَ بن نوفل الوفاةُ بَكَتْه ابنتُه، فقالت: وا أَبَتاه، كان هيِّنًا ليِّنًا فأفاق فقال: مَن النادبةُ؟ فقالوا: ابنتُك، فقال: تعالَيْ، فجاءت، فقال: ليس هكذا يُندَبُ مِثلي، قولي: وا أَبتاه، كان شَهمًا شَيظَميًّا، كان أبًا حَصينًا (2).
It is narrated from al-Zubayr bin Bakkar that when death drew near to Sayyiduna Makhramah bin Nawfal (may Allah be pleased with him), his daughter began to weep over him and said: "Alas, my dear father! You were very gentle and kind-hearted." At this he regained consciousness and asked: "Who is this wailing woman?" The people said: "Your daughter." He said: "Come near." When she came, he said: "One like me is not mourned in this way. Rather, say: 'Alas, my dear father, who was most courageous, of powerful build, and a strong refuge.'"
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) هكذا في نسخنا الخطية، وتُقرأ في بعضها أبا حِصنًا. وفي النسخة المحمودية: أبًا عصيًّا، وهو الموافق لما في "تاريخ دمشق" 57/ 161 حيث رواه من طريق أحمد بن سليمان الطوسي عن الزبير بن بكار قال: وأخبرني مصعب بن عثمان قال: لما حضرت … إلخ. وهذا إسناد معضل، فإنَّ مصعب بن عثمان - وهو زبيريٌّ - لم يدرك زمن مخرمة.
Technical note / Defect ('illah): It is like this in our manuscripts, and in some it is read as 'Aba Hisnan'. In the Mahmudiyyah manuscript it is 'Aban 'Asiyyan', and this agrees with "Tarikh Dimashq" (57/ 161), where it is narrated with the chain Ahmad bin Sulayman al-Tusi from al-Zubayr bin Bakkar from Mus'ab bin 'Uthman.
Grading: This chain is 'mu'dal', because Mus'ab bin 'Uthman (who is a Zubayri) did not live in the time of Makhramah bin Nawfal.
والشَّيظمي: الطويل الجسيم الفتيّ.
Note / Clarification: 'Al-shayzami' means a young man who is tall and strongly built.
Technical note / Defect ('illah): It is like this in our manuscripts, and in some it is read as 'Aba Hisnan'. In the Mahmudiyyah manuscript it is 'Aban 'Asiyyan', and this agrees with "Tarikh Dimashq" (57/ 161), where it is narrated with the chain Ahmad bin Sulayman al-Tusi from al-Zubayr bin Bakkar from Mus'ab bin 'Uthman.
Grading: This chain is 'mu'dal', because Mus'ab bin 'Uthman (who is a Zubayri) did not live in the time of Makhramah bin Nawfal.
والشَّيظمي: الطويل الجسيم الفتيّ.
Note / Clarification: 'Al-shayzami' means a young man who is tall and strongly built.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 6188
