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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
تَحَرُّزُ مُحَمَّدِ بْنِ مَسْلَمَةَ عَنِ الْفِتْنَةِ
Muhammad bin Maslamah (may Allah be pleased with him) keeping aloof during the tribulation
Mustadrak al-Hakim — Hadith 5950
اُردوEn
وحدّثني أبو بكر بن بالَوَيهِ، حدثنا عبد الله بن أحمد بن حنبل، حدثني أبي، حدثنا عبدُ الرحمن، حدثنا سفيان، عن أشعثَ بن أبي الشَّعْثاء، عن أبي بُرْدة، قال: قال حُذَيفةُ: إني لأعرفُ رجلًا لا تَضُرُّه الفتنةُ. فأَتينا المدينةَ، فإذا فُسطاطٌ مضروبٌ، وإذا محمدُ بن مَسلَمة الأنصاري، فسألْناه، فقال: لا نَشتَمِلُ على شيءٍ من أمصارِهم حتى يَنجَليَ الأمرُ عن ما انجلَى (1). هذه فضيلةٌ كبيرةٌ بإسناد صحيح.
It is narrated from Sayyiduna Hudhayfah (may Allah be pleased with him) that he said: "I know a man whom the tribulation will not harm." When we came to Madinah, we found a tent pitched there in which Sayyiduna Muhammad bin Maslamah al-Ansari (may Allah be pleased with him) was seated. We asked him, and he said: "Until this matter (the tribulation) becomes fully clear, we will not take up residence in any of their cities."
This is a great virtue, narrated with a sahih (authentic) chain of narration.
This is a great virtue, narrated with a sahih (authentic) chain of narration.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) حديث حسن كسابقه، وهذا إسناد رجاله لا بأس بهم، لكنه منقطع، فإنَّ أبا بردة - وهو ابن أبي موسى الأشعري - لم يسمع هذا الخبر من حذيفة، بينهما فيه رجلٌ كما تقدَّم في الطريق السابقة. على أن المحفوظ في رواية عبد الرحمن - وهو ابن مهدي - عن سفيان الثوري ذكرُ الواسطة بين أبي بردة وحذيفة، وسمّاه ضُبيعة، كذلك رواه إسحاق بن راهويه عند البخاري في "تاريخه الكبير" 1/ 12، وسوار بن عبد الله بن سوار عند أبي نُعيم الأصبهاني في "معرفة الصحابة" (587)، كلاهما عن عبد الرحمن بن مهدي.
Grading: The hadith is hasan like the one before it. The narrators of this chain are acceptable (la ba'sa bihim), but it is munqati' (broken), because Abu Burdah (Ibn Abi Musa al-Ash'ari) did not hear this report from Hudhayfah; there is a man between them, as passed in the previous route. Moreover, what is mahfuz (preserved) in the narration of 'Abd al-Rahman (Ibn Mahdi) from Sufyan al-Thawri is the mention of the intermediary between Abu Burdah and Hudhayfah, whom he named "Dubay'ah". Likewise Ishaq bin Rahawayh narrated it in al-Bukhari's "al-Tarikh al-Kabir" (1/ 12), and Sawwar bin 'Abdullah bin Sawwar in Abu Nu'aym al-Asbahani's "Ma'rifat al-Sahabah" (587), both from 'Abd al-Rahman bin Mahdi.
Grading: The hadith is hasan like the one before it. The narrators of this chain are acceptable (la ba'sa bihim), but it is munqati' (broken), because Abu Burdah (Ibn Abi Musa al-Ash'ari) did not hear this report from Hudhayfah; there is a man between them, as passed in the previous route. Moreover, what is mahfuz (preserved) in the narration of 'Abd al-Rahman (Ibn Mahdi) from Sufyan al-Thawri is the mention of the intermediary between Abu Burdah and Hudhayfah, whom he named "Dubay'ah". Likewise Ishaq bin Rahawayh narrated it in al-Bukhari's "al-Tarikh al-Kabir" (1/ 12), and Sawwar bin 'Abdullah bin Sawwar in Abu Nu'aym al-Asbahani's "Ma'rifat al-Sahabah" (587), both from 'Abd al-Rahman bin Mahdi.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5950
