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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
حُبَابُ بْنُ الْمُنْذِرِ كَانَ مِنْ ذَوِي الرَّأْيِ
Al-Hubab bin al-Mundhir (may Allah be pleased with him) was a Companion of sound opinion and counsel
Mustadrak al-Hakim — Hadith 5918
اُردوEn
حدثني أبو إسحاق إبراهيم بن محمد بن يحيى المُزكِّي ﵁، حدثنا أبو العباس بن سعيد الحافظُ، حدثنا يعقوبُ بن يوسفَ بن زياد، حدثنا أبو حفصٍ الأَعشَى، أخبرني بَسّامٌ الصيرفي، عن أبي الطُّفيل الكِناني، أخبرني حُباب بن المُنذِر الأنصاري، قال: أشَرتُ على رسول الله ﷺ يومَ بدرٍ بخَصْلَتَين، فقَبِلَهما منّي، خرجتُ مع رسول الله له في غَزاة بدر، فعَسْكَر خلفَ الماءِ، فقلتُ: يا رسول الله، أبوَحْيٍ فعلتَ أو برأيٍ؟ قال: "برأيٍ يا حُبابُ" قلتُ: فإنَّ الرأي أن تجعلَ الماءَ خَلْفَكَ، فإن لجأَتَ لجأتَ إليه، فقَبِلَ ذلك منّي (3).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5801 - حديث منكر وسنده
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5801 - حديث منكر وسنده
It is narrated from Sayyiduna al-Hubab bin al-Mundhir al-Ansari (may Allah be pleased with him) that he said: On the day of Badr I gave the Messenger of Allah (peace and blessings be upon him) two pieces of advice, which he (peace and blessings be upon him) accepted from me. I set out with the Messenger of Allah (peace and blessings be upon him) for the Battle of Badr, and he (peace and blessings be upon him) made camp behind the water. I said: O Messenger of Allah! Did you choose this place by revelation, or is it your own opinion? He (peace and blessings be upon him) said: "O Hubab! It is my opinion." I said: Then the better opinion is that you place the water behind you (so that the wells come under our control); then if you need to fall back, you can fall back to it. So he (peace and blessings be upon him) accepted this advice of mine.
Explanation & Benefits
Shaykh Adil Murshid et al.
(3) إسناده واهٍ من أجل أبي حفص الأعشى - وهو عمرو بن خالد - فهو متروك الحديث، وقال ابن حبان: يروي الموضوعات عن الثقات، والراوي عنه يعقوب بن يوسف لا يُعرف. وقال الذهبي في "تلخيصه": حديث منكرٌ وسندُه. يعني وسنده منكر كذلك.
Grading: This chain is "wahin" (extremely weak) on account of Abu Hafs al-A'sha (Amr bin Khalid), who is "matruk al-hadith" (abandoned in hadith); Ibn Hibban said that he narrates fabricated reports from trustworthy narrators. The one who narrates from him, Ya'qub bin Yusuf, is unknown. Al-Dhahabi said in his "Talkhis": "The hadith is munkar, and so is its chain."
يغني عنه في شأن مشورة الحباب ما تقدم من المراسيل عند تخريج سابقه، ولا بأس بها.
Note / Clarification: Regarding al-Hubab's advice, the "mursal" reports that have passed in the documentation of the preceding hadith suffice in its place, and there is no harm in them (la ba'sa biha).
أبو الطُّفيل الكناني: هو عامر بن واثلة، له رُؤية.
Technical note / Defect ('illah): Abu al-Tufayl al-Kinani is Amir bin Wathilah; he saw the Prophet (ru'yah).
وهذا الحديث والحديث الآتي برقم (5920) حديثٌ واحدٌ فرَّقهما المصنِّف.
Note / Clarification: This hadith and the hadith coming at number (5920) are actually one hadith, which the author (al-Hakim) has split into two.
Grading: This chain is "wahin" (extremely weak) on account of Abu Hafs al-A'sha (Amr bin Khalid), who is "matruk al-hadith" (abandoned in hadith); Ibn Hibban said that he narrates fabricated reports from trustworthy narrators. The one who narrates from him, Ya'qub bin Yusuf, is unknown. Al-Dhahabi said in his "Talkhis": "The hadith is munkar, and so is its chain."
يغني عنه في شأن مشورة الحباب ما تقدم من المراسيل عند تخريج سابقه، ولا بأس بها.
Note / Clarification: Regarding al-Hubab's advice, the "mursal" reports that have passed in the documentation of the preceding hadith suffice in its place, and there is no harm in them (la ba'sa biha).
أبو الطُّفيل الكناني: هو عامر بن واثلة، له رُؤية.
Technical note / Defect ('illah): Abu al-Tufayl al-Kinani is Amir bin Wathilah; he saw the Prophet (ru'yah).
وهذا الحديث والحديث الآتي برقم (5920) حديثٌ واحدٌ فرَّقهما المصنِّف.
Note / Clarification: This hadith and the hadith coming at number (5920) are actually one hadith, which the author (al-Hakim) has split into two.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5918
