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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
طَرِيقُ الْغَسْلِ لِدَفْعِ ضَرَرِ الْعَيْنِ
The method of bathing to remove the harm of the evil eye
Mustadrak al-Hakim — Hadith 5849
اُردوEn
حدَّثَناهُ أبو العباس محمد بن يعقوب، حدثنا بَحْر بن نَصْر، حدثنا ابن وهب، أخبرني يوسف بن طَهْمانَ، عن محمد بن أبي أُمامة بن سهل بن حُنيف، أنه سمع أباه يقول: اغتسَل أبي سهلُ بن حُنيف فنزَع جُبّةً كانت عليه يومَ خيبر حين هَزم اللهُ العدوَّ، وعامر بن ربيعة يَنظُر - قال: وكان سهلٌ رجلًا أبيض حسنَ الخَلْق - فقال له عامر بن ربيعة: ما رأيتُ كاليومِ قطُّ - ونَظَر إليه فأعجبَه حُسنُه حين طَرَح جبته، فقال: - ولا جاريةً في سِتْرها بأحسنَ جسدًا من جَسَد سهل بن حُنيف، فوُعِكَ سهلٌ مكانَه، واشتَدّ وَعْكُه، فأُتي رسولُ الله ﷺ فأخبروه أنَّ سهلًا وُعِك، وأنه غيرُ رائحٍ معك، فأتاه رسولُ الله ﷺ، فأخبره بالذي كان من شأن عامر، فقال رسول الله ﷺ: "على ما يَقتُلُ أحدكم أخاهُ؟! ألا بَرَّكتَ، إنَّ العينَ حقٌّ، توضّأْ له" ثم قال رسول الله ﷺ: "إذا رأى أحدُكم شيئًا يُعجِبُه فليُبِّرك؛ فإنَّ العينَ حَقٌّ" (1). هذه الزياداتُ في الحديثَين جميعًا ممّا لم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5742 - سكت عنه الذهبي في التلخيص
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5742 - سكت عنه الذهبي في التلخيص
It is narrated from Sayyiduna Abu Umamah bin Sahl bin Hunayf (may Allah be pleased with him) that my father, Sahl bin Hunayf (may Allah be pleased with him), on the day of Khaybar, when Allah Almighty had defeated the enemy, took off his cloak and began to bathe, while Amir bin Rabi'ah was watching him. Sahl was a fair-skinned, very handsome man. Amir bin Rabi'ah looked at him and said in amazement: "I have never seen a sight as beautiful as today; not even the body of a secluded maiden could be as beautiful as the body of Sahl bin Hunayf." At that very moment Sayyiduna Sahl (may Allah be pleased with him) fell ill right there, and his illness became severe. So people came to the Messenger of Allah (peace and blessings be upon him) and said that Sahl had fallen ill and was no longer able to travel with him. He (peace and blessings be upon him) came to him, and he was informed of the words Amir bin Rabi'ah had said. At this the Messenger of Allah (peace and blessings be upon him) said: "Why would one of you kill his brother? Why did you not supplicate for blessing (that is, why did you not say Masha'Allah)? Indeed, the evil eye is real. Perform ablution (wudu) for him." Then the Messenger of Allah (peace and blessings be upon him) said: "When one of you sees something that pleases him, let him supplicate for blessing, for the evil eye is real."
These additions in both of these hadiths are among what the two Shaykhs did not record.
These additions in both of these hadiths are among what the two Shaykhs did not record.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) حديث صحيح، وهذا إسناد ضعيف لضعف يوسف بن طهمان، وبه أعلَّه الذهبي في "تلخيصه"، لكنه لم ينفرد به، فقد تابعه عليه مالكُ بن أنس، وعلى كلِّ فالخبر مرسَلٌ كسابقه.
Grading: The hadith is sahih, while the present chain is da'if due to the weakness of Yusuf bin Tahman. Al-Dhahabi pointed to this defect in "al-Talkhis" for the same reason. But Yusuf is not alone in it; rather Malik bin Anas corroborated him. In any case, this report too is "mursal" like the previous one.
وهو في "الجامع" لابن وهب (641).
Reference / Source: It is in Ibn Wahb's "al-Jami'" (641).
وأخرجه مالك في "موطئه" 2/ 938، ومن طريقه ابن وهب في "جامعه" (641)، والطحاوي في "شرح المشكل" (2895 م)، وابن حبان (6105) عن محمد بن أبي أمامة، عن أبيه.
Reference / Source: Malik narrated it in "al-Muwatta'" (2/ 938), and via him Ibn Wahb in "al-Jami'" (641), al-Tahawi in "Sharh al-Mushkil" (2895 M) and Ibn Hibban (6105), from Muhammad bin Abi Umamah, from his father.
Grading: The hadith is sahih, while the present chain is da'if due to the weakness of Yusuf bin Tahman. Al-Dhahabi pointed to this defect in "al-Talkhis" for the same reason. But Yusuf is not alone in it; rather Malik bin Anas corroborated him. In any case, this report too is "mursal" like the previous one.
وهو في "الجامع" لابن وهب (641).
Reference / Source: It is in Ibn Wahb's "al-Jami'" (641).
وأخرجه مالك في "موطئه" 2/ 938، ومن طريقه ابن وهب في "جامعه" (641)، والطحاوي في "شرح المشكل" (2895 م)، وابن حبان (6105) عن محمد بن أبي أمامة، عن أبيه.
Reference / Source: Malik narrated it in "al-Muwatta'" (2/ 938), and via him Ibn Wahb in "al-Jami'" (641), al-Tahawi in "Sharh al-Mushkil" (2895 M) and Ibn Hibban (6105), from Muhammad bin Abi Umamah, from his father.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5849
