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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
ذِكْرُ هِجْرَةِ صُهَيْبِ بْنِ سِنَانٍ
The emigration of Suhayb bin Sinan (may Allah be pleased with him)
Mustadrak al-Hakim — Hadith 5812
اُردوEn
أخبرني أبو عبد الله محمد بن علي الصَّنْعاني بمكة، حدثنا عليُّ بن المُبارك الصَّنْعاني، حدثنا زيد بن المبارك، حدثنا محمد بن ثَوْر، عن ابن جُرَيج، في قولِ الله ﷿: ﴿وَمِنَ النَّاسِ مَنْ يَشْرِي نَفْسَهُ ابْتِغَاءَ مَرْضَاتِ اللَّهِ﴾ [البقرة: 207]، نزلت في صهيب بن سِنان وأبي ذرٍّ، وإنَّ الذي أدرَكَ صهيبًا بطريق المدينة قنفُذُ بن عُمَير (1) بن جُدْعان. قال ابن جُريج: وزَعَمَ عِكْرمةُ مولى ابن عباس: أَنَّ صُهيبًا افتَدَى من مكةَ أهله بماله ثم خرج مهاجرًا، فأدرَكُوه بالطريق، فأخرج لهم ما بقي من مالِه (2).
It is narrated from Ibn Jurayj concerning this saying of Allah Almighty, "And among the people is he who sells himself, seeking the pleasure of Allah" [Surah al-Baqarah: 207], that this verse was revealed about Sayyiduna Suhayb bin Sinan and Sayyiduna Abu Dharr (may Allah be pleased with them both), and that the man who caught up with Sayyiduna Suhayb (may Allah be pleased with him) on the road to Madinah was Qunfudh bin Umayr bin Jud'an. Ibn Jurayj says that Ikrimah, the freed slave of Sayyiduna Ibn Abbas (may Allah be pleased with them both), stated that Sayyiduna Suhayb (may Allah be pleased with him) gave all his wealth in Makkah to ransom himself (from the idolaters) and then set out to emigrate; when people caught up with him on the way, he handed over to them the rest of his wealth as well.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) تحرَّف في (ز) و (م) إلى: عميرة، وفي (ب) إلى عمرة، والمثبت على الصواب من (ص) وفاقًا لكتب التراجم والرجال.
Note / Clarification: In manuscripts (Z) and (M) this name is corrupted into "Umayrah", and in (B) into "Amrah". The correct text is what we have established from manuscript (S), in agreement with the books of biographies and narrators.
(2) غريب بذكر أبي ذر الغفاري.
Grading: With the mention of Abu Dharr al-Ghifari (may Allah be pleased with him), this narration is "gharib".
وأخرجه الطبراني في "الكبير" (7289)، ومن طريقه ابن عساكر 24/ 229 عن علي بن المبارك، به.
Reference / Source: Al-Tabarani narrated it in "al-Mu'jam al-Kabir" (7289), and by his route Ibn Asakir (24/ 229), from Ali bin al-Mubarak, with this same chain.
وأخرجه الطبري في "تفسيره" 2/ 321 من طريق حجاج، عن ابن جريج.
Reference / Source: Al-Tabari narrated it in his "Tafsir" (2/ 321) by way of Hajjaj, from Ibn Jurayj.
وانظر قصة إسلام أبي ذر وهجرته فيما سلف برقم (5547).
Note / Clarification: See the story of Abu Dharr's (may Allah be pleased with him) acceptance of Islam and his emigration at the previous number (5547).
Note / Clarification: In manuscripts (Z) and (M) this name is corrupted into "Umayrah", and in (B) into "Amrah". The correct text is what we have established from manuscript (S), in agreement with the books of biographies and narrators.
(2) غريب بذكر أبي ذر الغفاري.
Grading: With the mention of Abu Dharr al-Ghifari (may Allah be pleased with him), this narration is "gharib".
وأخرجه الطبراني في "الكبير" (7289)، ومن طريقه ابن عساكر 24/ 229 عن علي بن المبارك، به.
Reference / Source: Al-Tabarani narrated it in "al-Mu'jam al-Kabir" (7289), and by his route Ibn Asakir (24/ 229), from Ali bin al-Mubarak, with this same chain.
وأخرجه الطبري في "تفسيره" 2/ 321 من طريق حجاج، عن ابن جريج.
Reference / Source: Al-Tabari narrated it in his "Tafsir" (2/ 321) by way of Hajjaj, from Ibn Jurayj.
وانظر قصة إسلام أبي ذر وهجرته فيما سلف برقم (5547).
Note / Clarification: See the story of Abu Dharr's (may Allah be pleased with him) acceptance of Islam and his emigration at the previous number (5547).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5812
